The story of Cain, Abel and Nigeria

APRIL 18, 2013 BY ABIMBOLA ADELAKUN(AA_ADELAKUN@UTEXAS.EDU)

And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? And God said, What hast thou done? The voice of thy brother's blood crieth unto me from the ground. And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. Genesis 4: 9-12

The Cain and Abel allegory contains multiple truths: a people who do not value life, who bury the dead to hide their failings, and then shrug off accountability, are cursed.
A violation of the sanctity of life threatens the social and moral foundations on which any society is built.
When God told Cain he heard Abel's blood crying, it was to illustrate how the sacredness of life resonates to the extra-terrestrial realms.
This is demonstrated in the society Chinua Achebe describes in Things Fall Apart.
When a man commits murder, it is a crime against Ani, the goddess of the earth. The very earth on which we walk upon antagonises us when we shed blood without atonement.
In a pre-Bible/Koran, pre-Constitution society, these people were guided by deep philosophical insight on the supernal truths undergirding the concept of social justice.
Mine is not needless mythologising, I am not given to silly superstitions. It is only needful I frame a theoretical understanding of the violence that pervades the Nigerian society.


This week, it will be two years since the presidential election that brought President Goodluck Jonathan to office.
That election recorded a violent outcome. By the time it was quelled, there were lots of human and material losses.
Perhaps, the one that generated the greatest ripple was the killing of the NYSC members, nine of them. That is besides the indigenes (and some human rights agencies put the death toll at 800) that were killed.
The half-hearted trial that accompanied the crisis has long fizzled out and life has returned to another kind of abnormality.
The dead are vaguely remembered, but their blood cries from the recesses of the earth where they were given a mass burial.

.In a few weeks, the President will celebrate another year in office. He will run to Old Prophets — some of who take the voices in their heads for God speaking — and ask them to pray for peace.
Some other politicians will come out spewing the usual verbal outpouring of peace, unity and all other inanities. While we are at it, we will forget about justice and recompense for the dead.
Sometimes, the cost of justice can be so heavy that it is easier to just let things be. Problem is, by letting bygones be bygones, an abomination becomes a social norm.

The persistent attitude of letting off the perpetrators of mass killings and genocide, along with their Big Daddy sponsors, is a major reason these things continue to thrive in our most troubled nation.
We don't want to unsettle the society any further and so, over the decades, we have allowed some people to wield their ethno-religious privileges over the lives of others. That, I say, is the Nigerian brand of Necro-politics for you.
Today, Nigeria is literally bleeding. There is too much violence. We have bred enough Frankenstein monsters to haunt us.
We feed them red meat each time they cry for blood.
Those who are not killed by Boko Haram are killed by the Joint Task Force.
Those who escape the JTF fall into the hands of mind-bending illiteracy. Those who manage to escape all those are consumed by road accidents.
Some die in poorly equipped hospitals. Those lucky to bypass all of the above are either killed by hunger, poverty, or frustration practically turns them to the living dead. It is the curse of Cain. The earth antagonises people who needlessly shed blood.

Recently, multiple road accidents claimed almost 100 lives. In a country where life counts, that should have led to a major social change. Sadly, not even a paragraph of official response came from the government, not even the local government chairmen of the areas the accidents happened.
Unfortunately, the government aides who explain away these deaths are the same ones who rush to Twitter to console President Barack Obama over the Boston bombing.
They are not their own brother's keepers because their brother's life is worthless. It is expendable.
You would think that would lead even the Parliament to call those who have been in charge of roads over the years to account, but no, it will never happen.
I sometimes wonder what goes through the minds of those who have been in charge of road in times past when they hear of these accidents.
Does their conscience ever prick them? Maybe, not ever. Some of them, now close to their graves, still strut around the corridors and crevices of power, determined to suck Nigeria's blood till the end like the vampires they are. And, if we change the present subject to gay marriage, Senate President David Mark will bring out his "Christian Conscience" -that nebulous thing that curiously appears only when we talk about sex — and beat us on the heads with it.

Over the weekend, the accident victims were buried in a mass grave. They could not even get a decent burial space; you would think they buried diseased poultry.
The Edo State governor, who was once upon a time, a comrade, was too busy to take time off and attend the burial.
Three people died in the Boston bombing but Obama is attending their funeral.
Next time the rabid dogs of Aso Rock want to sympathise with the US, they should weep buckets for their own sorry selves first.

http://www.punchng.com/viewpoint/the...l-and-nigeria/

The Nigerian Nightmare - Heavyweight Boxing On the Road
Posted by Megan Chapman


EDITOR'S NOTE: This is the first post Dave and I have attempted to write ensemble...and, long-winded times two equals, well, eight pages or so. But, find a time when you have the patience and time, and enjoy a real adventure. While not for the faint of heart, note that we are still here to write the tale and laugh in retrospect.
On the other side of Nigeria, just arrived in Calabar, we must amend one point from my blog on Lagos. Our 27-hour journey ("saga," says Dave) from Lagos to here taught us that not all Nigerians share "infinite patience."

Dave: That includes two Americans, too. If the 30-some-odd auto wrecks and an equal number of police checkpoints didn't somehow reflect the insanity of this downward spiral of a trek, one of the final propaganda posters in Uyo said it best. Somewhere after the warnings of imminent road robbery and before the military police surrounded our vehicle and scared off an angry mob of 50 with AK-47s, I caught a glance of a ubiquitous regional propaganda poster featuring a politician standing next to a giant torso: "Uyo is Proud of the Nigerian Nightmare." One of our fellow passengers, who soon threatened to call her father, the local police commissioner, reminded Dave that that torso (the "Nigerian Nightmare") is the world heavyweight champion. It could very well be the tagline for our most notorious adventure yet.

Megan: We'll start from the beginning, which seemed like a good if expensive start to crossing Nigeria. Dave and I found ourselves paying the highest rate yet ($43 a person) for our first ride in an AIR-CONDITIONED, comfortable-seated van, which would presumably take us (one employee said) to Calabar - 600 kilometers away - before nightfall. Ha. I had a bowl of rice, beans, and plantains before we started the journey and listened in on the conversation between several fellow passengers comparing world religions - "You don't have to be a Christian to be a good person," seemed to be the final conclusion. From our front-seat paradise, things initially looked good for Dave and me.
It was only 10 kilometers outside of town that Megan had her first panic attack and the situation began to look a bit less ideal. We have seen some crazy driving and some crazy roads in our travels - no less in Nigeria - but the driver of our vehicle was in a whole other category. The following are some quotes which Dave recorded in his journey over the first stage of our trip:
"Dave, get us out of this car right now. This man is going to kill us. I am serious." (Megan, 10 minutes into the trip and not even out of Lagos yet.)
"The music is too much for you. Off it now!" (A woman from the backseat calls to the driver, who may have ADD or be a coke addict, and swapped CDs and tapes every 2 or 4 songs. When finding something he liked, he would start dancing in his seat, singing along, and speeding just a bit more.)

David: I got one. Due to the man's penchant for honking the horn 20% of the time (this is no exaggeration, and it felt like 50%) as he compulsively passed every vehicle, I said, "I think this guy dreams of honking his horn at night, one arm clenching the air, and the other arm doing this" (I press a palm in the air incessantly). Indeed, the jerky juts of uncontrolled honking, Mario Andretti speed-demon driving, the first van-to-truck scrape when merging (prompting Megan to say her wisest words "get us out"), and the eerie glassy-eyed look of a mad man ... well, all these indicators could have been quite normal by Nigerian standards, so I kept trying to suspend any nervousness. Still, those car carcasses scattered along and on the road - most burned out and one of which was no later than 5 minutes before we passed, with boxes all over the road and a woman bleeding in the ditch - couldn't have been a good sign. But there was no major accident for us. Instead, there was a little bit of a "419″ possibility: an infamous reference to the spam you get from Nigeria asking for your bank details, we would soon wonder if we were all going to be ripped off. And it would be a battle of pilot vs. passengers not seen since Flight 94.

Megan: Our driver, who had done nothing to instill trust in his passengers, faced his first major insurrection about two-thirds of the way to our destination when, at about 8:45 in the evening he announced, in an inarticulate mumbling way, that he was going to stop and we would continue tomorrow. Dave and I, sitting right next to him, only picked this information up from the shouting in the back. We had no idea why he wanted to stop - Dave suspected the driver was tired, offered to open a can of coke for him, and attempted to shout back into the screaming masses behind us that he, for one, "didn't want a sleepy driver." The back of the van was a near riot: "You can't do this to us. You just try. You don't know who you are dealing with." Our fellow passengers began to reveal various identities that ought to command respect: the daughter of a police commissioner, a "man of the cloth," and another man with connections "high in government." We were used as key figures in the protest as well, "What about these white people? These diplomats? What are you showing them about Nigeria?"
None of this had any deterrent effect on the driver, who, we were learning, has one of those fragile egos that cannot handle any insult or provocation. As the most riled-up of the passengers began to make it personal ("You are a stupid man." "I will see to it personally that this car is impounded; it will never drive again in Nigeria!"), he drove faster and more determinedly to the motor park in town. It was at this point that Dave turned to me and begged me not to get involved.
By the time we pulled into the motor park, half the back of the van was standing up, waving fists and shouting insults and threats. Our obstinate driver, still with no explanation, turned off the car, got out, slammed the door, and the next thing we knew, the side door of the van was pulled open (Dave and stayed wide-eyed in the front seat) and seven or eight men, mostly other drivers who apparently "had our drivers' back" jumped into the car, waving fists back at the most uppity of passengers. The driver had apparently told them that one female passenger had slapped him (not true, so far as we had seen) and they were after her most of all.

David: I think the driver had a face-slapping premonition, but I digress ...

Megan: In the midst of the screaming, Dave slid out the front door and started talking with a bystander, trying to get the facts that were so missing from this crazy scene. He came back to me, explaining that there were apparently other vans that had stopped mid-journey, because of reports that the "road ahead was bad" - meaning, high chance of armed robbery.

David: It was some semi-believable story about a robbery, a confrontation with the police, and some gunfire. My take: all these people aren't on the road for a reason, and Nigeria does have a reputation for kidnappings and violence near the Niger Delta, so why risk it? I could have also been fed a line of bull, but my nauseous gut said different. Plus, the sanity level and relative calm outside the van was like manna. That, and the lukewarm Sprite I found to settle my stomach from the earlier puking incident (the result of the last throes from my lone Africa illness episode in Lagos, and not the roller-coaster driving, though it probably didn't help).

Megan: While Dave remained firmly outside the van, settling into conversation with others in the park about Nigerian corruption, and postcard writing on the same subject, the confrontation in the back died down without injury to anyone, and slowly, the information about the "bad road ahead" sifted amongst the passengers. Some seemed to accept our fate and one-by-one climbed out to get some food, but the most outraged of the bunch remained in the van and the theories abounded. The most common theory was that this was a scam to get us -particularly the white folk - to stay in the hometown of our driver or the company, presumably for financial reasons. We were told, "Do not follow these people anyplace, to any hotel or lodging." I was inclined to stay right where I was, having no idea at all what the reality was, and as a rain and windstorm kicked up, all the passengers piled back in the van, passing around loaves of bread, gossiping, complaining, and settling in to spend the night in the van parked in the motor park.
When we flipped off the lights and were about to go to bed, the resident minister and fellow passengers began to sing Christian hymns. Hymn after hymn rocked the van, a - powerful and somewhat chilling expression of mass sentiment despite my non-participation. Then a man's voice from the back began a mini-sermon, exhorting everyone to pray to Jesus (which they did, out loud) to keep us safe and bring vengeance upon evildoers (which presumably included our driver). Our van was repeatedly "washed in the blood of Jesus" and thus protected from all evil outside. I pulled the earphones out of Dave's ears so that he could hear this.

David: Yes, I did wake up to a surreal stream of pronouncements that would make a Pentecostal blush: "Jesus protect this car ... Jesus Christ be with us ... Jesus avenge us for our tribulation." I had a feeling this had been going on for some time. I whispered to Megan, "Did this Christian just call out for revenge against our driver?" Clearly, a disconnect of my understanding of Christianity - grace, withholding judgment, peace - and reality was taking place. Or maybe I was just naive. Megan thought I was judging the passengers. Possibly true, but a few chill pills wouldn't have been a bad idea.

Megan: Despite all premonitions, the night passed without incident - except discomfort of sleeping sitting up, mosquitoes, anxiety, and sleep talkers in the van - and we made it to the early morning. Our driver was wise enough to spend the night outside of the van.
We woke up to another uproar, again one that took a little while to unravel. One woman was screaming and crying, shouting that "This is armed robbery" and "We are going to have to live here in this park." Some asking around among the calmer passengers and a few drivers who were there once again to back up our driver (who was nowhere to be seen through most of this) revealed that we had an empty fuel tank, our driver had no more money to buy fuel, and was asking to collect another 200 Naira (about $2) from each passenger to buy fuel to get us to the destination. It was suggested (with no apparent guarantee) that this money would be repaid when we reached the office of the bus company.
Long story short, a lot of screaming and crying and arguing later, Dave had had enough. "Not one person is trying to propose a solution," he said to me, before diving into the fray. His solution: he takes the risk, pays for the petrol, and we get to our destination and see what happens. Note, my amendment to this plan: do not hand any money directly to the unreliable driver; find out how much petrol should be to get to destination, pay for petrol directly, and get receipt. Unfortunately, my patience was running fairly low by the time we got to the gas station, and when the driver starting complaining to the gas station employees about his "abroni" (white folks), I lost it, screaming, "If you want the abroni to pay for your petrol, you don't go insulting the abroni, okay? We can leave you here with your passengers at any moment." Needless to say, after that, we had Dave take my previous middle front seat next to the driver.

Dave: Apparently this guy was complaining about us the whole time, but I somehow missed these accusations - in fact, I sometimes felt like the only person giving this guy the benefit of the doubt. Sure, I thought he had problems - his eyes were like a crazed truck driver on hour #36 - and my guess was he had:
a drinking problem
a drug problem
a gambling problem
or simply can't communicate OR estimate his gas use with his pedal to the metal.
But despite these hypotheticals, I just didn't know what was going on. I did know that everyone in our van would have punctured this guy's lung if a knife was on hand, and I did comment to Megan, "If there were more guns readily available to civilians, someone would've been shot by now, there's no doubt." Tensions remained high, and after securing a petrol receipt to ensure repayment of the $25 in gas (Enough to get us to our destination? We'll soon see!), we were back on the Highway to Hell. Periodic shouts to slow down or not to hit a passerby came from Megan, and I would add, "Please, could you drive more slowly." Those went unheeded. We were on a psychotic Disneyland ride with no end. Then, I noticed the gas tank arrow getting closer to "E" - empty - still more than 80 kilometers from our destination.
We were pulling into the city of Uyo where Jimmy Carter-era gas lines of vehicles stretched down the road and the poster about the "Nigerian Nightmare" that started this story offered an ominous sign. This was the town where supposedly we'd find the van headquarters and get my money back. But, it appeared our driver was lost, aimlessly causing havoc in already crazy city traffic, and claiming not to know the address of his company's office. The passengers who had been just barely under wraps began to scream again, "You stupid man," "Crazy," and "You're an *****, you don't know where you're going?" followed by mocking laughter. The final Mutiny on the Bounty-Nigeria was at hand. It's all too much to live through again. Megan, take it...

Megan: As readers will pick up from Dave's commentary, throughout this adventure, I wavered somewhere between Dave's model of enlightened nonchalance and the hysteria, anger, and panic of the rest of the passengers. Before the last leg of the journey, I took one of the more hysterical passengers (the police commissioner's daughter, who we will meet again) aside and asked her please to try to keep calm because shouting and insults made our driver all the more reckless. Yet, I could not help but utter a shout or five as we barreled down the road, alternately threatening our own lives and those of everyone else around us.
As we circled Uyo, and under pressure, our driver hopped out to ask for directions to his company's office, I turned to Dave and told him we were done with this: "When we get to the motor park, we are getting out and finding another ride to Calabar."
Barely did the words leave my mouth then hell (version 4.0) broke loose. The police commissioner's daughter had somehow followed the driver out of the van and, shouting insults about his intelligence, punched his shoulder from behind as he returned to the vehicle. Before we knew what we were doing, passengers jumped in to hold her back and do the same with the driver. Somehow, everyone got back in the van and the driver was reestablished in his driver's seat, swearing madly under his breath as he pulled back onto the road. Then, he turned up the volume on his ranting and shouted some insult about the father of the woman who had slapped him. She responded, with much shouting, by reaching forward across another row of passengers and slapping the driver upside the head with a resounding smack. All I remember in the fury that erupted is shouting for the driver to pull over, and somehow, thankfully, it happening. We tumbled out of the van, most screaming, the driver heading like an angry bull for the woman who so boldly waved the red flag, muttering something like, "Let me at her; I must hit her."

Dave: Though a smallish man, it took me and another woman from the back of the van all our strength to hold the driver in his seat. This African peacekeeping mission wouldn't hold, and he escaped out his door to the gathering masses.

Megan: Naturally, we drew a crowd of spectators as quickly as a boxing match on the street would. I went straight for a couple of men standing nearby, saying, "Please, we need you to help hold this man." About five men got on the task, Dave managed to grab the keys from the ignition, I went around to try to calm the screaming, crying, hysterical police chief's daughter, and before our eyes, all the ingredients for a riot materialized. About 50 men surrounded our van, while a few enraged passengers attempted to explain the situation (embellishing the already dramatic series of events). The driver was held by a group of relatively calm men, while more and more of the surrounding crowd began to shout, "You are a criminal," etc. In that amazing mix of black humor and bitter truth, I watched two men successively pick up first a log and then a cinder block and come running at our former-driver-turned-mob-meat with the object raised overhead, stopping just short of bashing his head in, and then freeze-framing and turning away with a bizarre laugh.

David: I wasn't laughing.

Megan: By now, most of the women had been pushed back into the van to keep them away from whatever might be about to happen. Some of the wiser members of the crowd pushed the driver back into the front seat of the van, where he could be kept both confined and safe. Then, the driver realized that his keys were missing and started screaming for them to be given back to him. Luckily, I think Dave and I were the only people who knew where the keys were. I turned to the police chief's daughter and told her to call her father or the police, which she did. There was no other way to resolve the situation. Another man in the crowd, a voice of reason who at some point had his thumb bashed in by the driver slamming the van door, had already called the police. Apparently Dave was put on the phone to convince the police of the urgency of the matter, playing the ultimate trump card: "Yes, my name is David, and I'm an American."

David: I rue the day I had to namedrop The Land of the Free, Home of the (not-so) Brave and call for police intervention, but violence was brewing. In crisis, there's no idealism: I know being white, male, and Western gets results. I can't tell you the times men just don't listen to Megan ...

Megan: ... And David has to say, "Talk to her, not me." It rarely works; in fact, it only works when the conversation is in French, and David is near useless.

David: Right, so Megan was marginalized as counselor for the hysterical, and I was handed the cell phone, I asked, "Is this the police?" Answer: Yes, "Ok, there's a crowd that's about to become a riot; do you know where we are? Did the man before tell you?" Answer: A vague affirmation. Exasperated, I say, "Something bad is going to happen. Please come now!" Like many conversations of mine in Anglophone Africa, I think the police understood nary a word, except maybe "American" and "riot." But within 5 minutes, the cavalry showed up, guns and whips in hand, and the crowd parted - pardon the comparison - like gazelles before the lions. It was a surreal sight, but it's the Darwinian dynamics: don't mess with the guys with weapons, especially in Nigeria (this may have been our 100th AK-47 Kalashnikov sighting). The representative of the company had also arrived. After our Biblically named "leader" who I was gradually losing patience with for the past 16 hours, Savior (actual name), spewed the gamut of hyperbole of what happened ("This is a 419! This is illegal!" and "This man was smoking cigarettes in the vehicle!") as well as demanding that "the foreigner" (me) be repaid immediately. Ok, I did appreciate the passengers sticking up for us for the sake of "justice," but I didn't feel it should be taken overboard. I also gave Savior the van keys at this point to lessen one burden off my shoulders, saying, "I'm letting you make the decision."
To both police and company rep, I tried to stick to the facts which were calamitous enough - there's an untenable rift between the passengers and driver, due mostly to the following: this driver's behavior is erratic and his road skills the "craziest we've seen;" he's not communicating; he drank beer (Guinness!) for lunch the previous day; he took us to an unknown motor park overnight; he suspiciously ran out of gas money and asked passengers for cash; and finally Mr. Popular got us lost in Uyo. All this was before he got smacked.
The police deferred to the rep, the rep suggested we take this matter back to his office and not the police station, and unbelievably (!), the keys were back in the driver's hands. With half the passengers long gone, we drove off, with Megan and myself out of the front seat, being replaced by (middle seat) a random crowd-member who seemed sympathetic to the driver and (passenger side) a stern, gun-toting police escort. It was nice touch. The driving didn't get much better for the next mile, but it was quieter in the back.

Still reading? Megan can wrap up this warped adventure, but my thesis remains the same: I like Africa; I like traveling; but I have no idea about what happens around me in Africa, even while experiencing everything. At best I can observe, but the logic of each interaction and event is a complete mystery. For example, why road rage isn't pandemic with drivers such as ours cutting others off by inches or grazing fenders - is that driving normal? The bus rep would later take responsibility for the decision not to drive the night before, so maybe it wasn't a set-up to be robbed by fellow drivers. The rep also would say this was a first-time driver, who obviously wouldn't know the route, nor the Uyo office - so maybe he wasn't stalling so the white folks wouldn't be repaid. The rep wouldn't even admit this driver could be ripping off the company's gas money. It's so unclear...

Megan: What is clear is that Dave saved the day from several near disasters and should be given more credit for eventually getting us to destination Calabar than anyone else involved. Also clear is that communication is an uphill battle. No matter what anyone says about call centers in the U.S. (or offshore in India), we are incredibly fortunate when it comes to customer service.
You might think that once we were in the hands of the bus company and the police, resolution and speedy departure to destination would be imminent. But, once we were repaid for petrol money, all complaints had been registered, the police departed, and we shook hands with all the bus companions who were staying in Uyo, it was another three hours or so before we were again on the road. We, the remaining passengers - Dave, me, and a Cameroonian woman who had been traveling with her two-year-old son overland from Algeria for over two weeks to get to her mother's funeral - found ourselves mysteriously being shuffled back into the same van we came in while the same driver took the keys and prepared to drive. Dave and I looked at each other in disbelief and I believe I said something about how this was like regime change: a coup, some violence, and then the same actors resume their previous positions.
Before history could repeat itself, I nudged Dave to exert his white male might, and he dashed out to the representative, saying, "I'm sorry; did we not make it clear that we will not go anywhere with this driver." The rep explained that he was coming with us to "monitor the driving." Only somewhat relieved, we re-boarded, and began to drive around town. From our seats, we (with Dave as the mouthpiece) attempted to tell the rep that we had next to no petrol left. Hollow affirmation. Then, a few minutes later, sure enough, the van stops dead on the side of the road. Negotiations between the rep and driver and a few calls to some higher-up ensue to figure out who is going to pay for the next round of petrol. Finally, driver departs down the road to get some petrol on the black market, and the rep comes to us, saying, finally, "Just now, talking to the driver, I didn't like the way he was talking or looking; I think he may have a problem - maybe drugs; I don't think he should be driving." We concurred, no longer trying to point out that this is what the last 24 hours of drama had been all about.
In quick time, once a liter of petrol was added to the tank, the rep had the driver take us to a motor park from which vans were departing for Calabar. He eyed one that clearly did not have space for our luggage and us, and sighed, saying that if it were up to him, he would like to put us into a private taxi to take us directly, quickly, and comfortably - but, he wondered whether we might be able to help with the extra cost. At this point, I could not shut my trap any longer and I gave my best, "This is ridiculous; do the right thing" speech - in short, "No, we will not pay another Naira; we will not go anywhere in a vehicle driven by this driver; we would like to get to our destination as quickly as possible; we have been en route for over 24 hours; we have not eaten in 18 hours or so; the right thing to do is to take us in THIS vehicle that we started in to the destination we paid for; find a driver, any driver that you trust, or drive us yourself."

Dave: At this point, my fairness threshold was clearly crossed. I said something like, "Yeah! What she said," interspersed with some less-than-elegant vocabulary. I also tried to talk to the driver one last time, saying, "I don't know what is going on in your life. Gambling. Drinking. Drugs." (Shockingly, he didn't punch me, but I was trying to be sincere). "But I hope you get help. Hang in there." He just looked at me ... the look of someone who wanted to drive some more.

Megan: Finally, after cutting ahead in one of those 5-block-long gas station lines (where another near-riot was brewing), calling the higher-up for permission to buy more petrol, and waiting for a driver friend of the company rep to show up, we were on the road to Calabar. For the entire 80 remaining kilometers, we sat in the back seat, watching, listening, and occasionally chiming in, as our original driver sat wedged between the company rep and the professional driver friend, listening while the last 24 hours of Nigerian Nightmare were re-related and doses of driverly wisdom - mainly on handling customers - was disbursed.
At the end of the surreal experience, Dave and I dismounted, picked up our backpacks, and, most amazingly, shook hands with the driver. I said, for a loss of any other words, "Thank you," and Dave, more sincerely, said, "Good luck, with everything. Really." As we headed off down the road, we agreed that we had never before been so happy to have our 20-kilo bags on our backs and be on our own four feet.

And I hope that this present crop of politicians learn a lesson or two in accountable leadership from the US. That when people talk, its not because they are jobless or hate but rather because they deserve explanations on issues in a bid to understand what the government is thinking or planning. There is a lesson to be learnt about free speech and intellectual communication.

There is also a lesson to be learnt on prudence. That you don't spend money as if it is going out of fashion and then expect the populace to keep mute. The country is the most important but when the country is perceived to benefit only those in power and their cronies while the collective is not the better for any progress claimed by government at every level, then it is time to really look inwards and let our conscience judge us so we can make amends for the sake of posterity.