07 Feb 2007 |
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The Law of Non-Contradiction: Simplified and Abbreviated for Critics of Nigeria
As soon as you declare your love for Nigerians and Nigeria, the paranoid, and the neurotic, surface from their underground bunkers. Declare that you like Nigerians just the way they are, and the critics of Nigeria think you have charged them with a felony. Are they listening? Why is it that I cannot love my home, good or bad, just the way it is? Why?
The critics are in a haste to find, in your declaration of love, an implied attack on their integrity and, in the process, fail to read or re-read the tenet of your declaration. Or they read your declaration properly but still accuse you of real and imagined analytical blunders. And then they, inescapably, come to the same conclusion as you, as demanded by the law of non-contradiction.
I have always stated that it is acceptable to criticize individual Nigerians (including specific government officials). But I state, without equivocation, once again, that it is illogical, wrong, improper, in fact unforgivable, for the critic to move from pinpointing a few erring Nigerians and concluding, by extrapolation, the erring of all Nigerians. It simply cannot be supported either logically or empirically. Aristotle's first rule of logic is the law of non-contradiction. This means that if a thing is “not A” it cannot at the same time “be A”. This is a universal truth, not subject to political tinkering. By this law, if a logical proposition is false, its opposite is true: This means that if the proposition "all Nigerians are bad" is false then the proposition "not all Nigerians are bad" must be true. This is where I stop. I stop here because, intuitively (I mean without empirical verification of the propositions), I know that no sane human being can doubt the truth of the statement “not all Nigerians are bad”. So I stop here and live happily ever after with the belief that “not all Nigerians are bad” and that I love my country in spite of the critics. Now, enter the critic. Prove that all Nigerians are not bad, they say to me. What evidence do you have, they demand? Do you know all Nigerians, they ask? Have you tested all Nigerians, they query? Proof. Proof. Proof. Where is the proof, they ask? A few lovers of Nigeria and Nigerians have fallen into the trap of these critics, trying to provide evidence to prove that all Nigerians are not bad. This is a road that does not end, once you start walking it, and I will illustrate it with a story. A long time ago, in the 17th Century, a man was said to have declared that he did not believe in Astrology. “I don’t believe in astrology” he went about saying. Astrology, he said was a hoax, a waste of time. All his friends were astrologers. But he would not be moved. “Show me the proof”, he demanded. He was a critic. So his friends gathered all the sharpest minds among themselves who, armed with statistics, invited the critic to demonstrate the validity of astrology to him. They reportedly took almost a whole day, to map out, painstakingly, the statistical evidence, which they believed proved the validity of astrology. At the end, satisfied with their effort and happy, they waited for the capitulation of their friend, the critic. It was then that their friend, with a mischievous grin, announced to them: “I don’t believe in statistics!”. If you fall into this invitation to prove and tell the critic that you love Nigerians because they are fat, he will tell you that there are skinny people in Nigeria too, and that being fat is not even healthy blah blah blah; tell him that you love Nigerians because they are skinny, he will show you that skinny people are not healthy and therefore it is not a good reason to love. And that is why I stop at the proposition. That is enough proof for me. I want to tell the critic that I love my country because it is big and small, because it has fat and skinny people, because it has dark and light people, because it has thieves and honest people, because it has big and small people, because it has honest and dishonest critics, because all Nigerians are not bad, and because it is my home. Come, come, my friend. Come and see the ethnic groups as they smile at me. Some call them tribes. How many can you identify? See the faces of the Igbo, the Yoruba, Fulani, Hausa, Alago, Kagoro, Kaje, Kanakuru, Kanuri, Karkare, Kobehi, Kwale, Mumuye, Ngizim, Nupe, Nwabuzor, Obi, Odor, Ogoni, Ohen, Olin, Anga, Aniocha, Annang, Birom, Bura, Chawai, Edo, Efeizomor, Efik, Egbarin, Eggon, Ekoi, Esan, Gambari, Ghamba, Gwari, Higgi, Ibibio, Idoma, Igala, Igbira, Ijaw, Ika, Isoko, Itsekiri, Iwerebo, Oputa, Pabir, Shua—Arab,, Tari, Tiv, Ugbaja, Urhobo, Yergam … There are more groups; but for now, I think these are all the supporters that I need; and they tell me, intuitively, that they cannot all be bad. Is this simple enough?
(Attorney in Washington)
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