The Role of Traditional Rulers in an Emerging Democratic Nigeria

Uche Nworah (


I bring you greetings from fellow Nigerians living in the diaspora, I believe that I speak the mind of every Nigerian living in the diaspora who would wish that the outcome of the deliberations today will contribute positively towards a new Nigerian constitution, a constitution that not only recognises the invaluable role our royal fathers and traditional rulers can play in national development, but most importantly a constitution that truly guarantees equity, freedom, prosperity and justice to all Nigerians.

It is on this note that I will like to inform us all that the millions of Nigerians living in the diaspora have not abandoned ship. We are all equally involved and as passionate and committed to the Nigerian project, and in the collective quest to see our beloved country, Nigeria, a potentially world economic power begin to take her rightful place in the global community of prosperous nations.  

This I believe is the essence of this gathering today, to share ideas and views as part of an ongoing debate and dialogue amongst various stakeholders in the Nigerian project, which would ultimately culminate in making submissions to the Senate as they deliberate on aspects of the 1999 Nigerian constitution with a view to reviewing it.  

In Whose Interest? For Kingdom or Country?

The core issue, and central theme of our deliberations today I believe, is the allocation of constitutional roles to traditional rulers. A question therefore arises on whether these agitations are purely in the national interest (for country), in the interests of the subjects (the citizens) or just in the ÔÇśselfish' interest of His Highnesses (for Kingdom). 

Life teaches us that it is always advisable to give people the benefit of the doubt, in that sense I would want to think that the clamour and agitation by the traditional rulers for constitutional recognition is purely in the national interest (for country).

Anyone who has had the opportunity of interacting closely with our traditional rulers will readily agree that some of them are sound and first class individuals. Recently, I had the opportunity of sharing a space with the Alafin of Oyo, Oba Lamidi Adeyemi. It was at the 2007 edition of the Gathering of Africa's Best (GAB) award in London. It was my first time of meeting the Alafin, and must say that he held me and the audience spell-bound that night with his masterful speech.

The Alafin was called out to make an impromptu speech and he did not disappoint, without any prompts, papers or prepared notes, he reeled out history, names and dates like what one will normally watch in a movie. His speech which bothered on the place of the African in world history was not only motivating, but also eye opening. I still think that the standing ovation he received afterwards may not be enough to thank him for showing some of us the other side of traditional rulers. An intelligent side, a side that shows that traditional rulers can also be men of great intelligence and sound minds.

Another traditional ruler that comes to mind here is a man that has been hailed as one of the last true monarchs in Africa. I am talking about no other person than my traditional ruler, Igwe Osita Agwuna, Igwe of Umunri and Eze Enugwu-Ukwu. Those who have been privileged to interact with him on a one to one basis, or have witnessed his annual Igu Aro festival liken such encounters as one drinking from a fountain of knowledge.

But I keep asking myself, could the Alafin and Igwe Agwuna, and many more like them, probably idling away in their palaces and kingdoms not be made to be part of the Nigerian renaissance? And should specific roles be assigned to many others like them in the constitution?

There is no doubt that this debate has produced many contentious arguments which possess merits and demerits. The common questions arising from these various views on traditional rulers and the proposed review of the 1999 constitution could be summed up as follows:

  • What should be the role of traditional rulers in an emergent democratic Nigeria?
  • Should such roles and the additional ÔÇśpowers' be specifically assigned and allocated by the constitution or should the traditional rulers continue to derive their ÔÇśpowers' and roles from their people ÔÇô members of their community and all those within their spheres of influence?
  • Assuming the traditional rulers are assigned specific roles in the constitution, how would that affect the present 3 ÔÇôtier government structure? Would that mean creating a fourth tier? What about functionality, responsibility and funding?

To contextualise my argument, I would like to quote from two sources. I will quote Abba Mahmood first, who in an opinion piece published in the Leadership newspaper titled: Traditional Rulers and Contemporary Challenges asserts that;

"Traditional rulers used to have a constitutional role. The 1960 and 1963 constitutions created a Council of Chiefs for them in the regions and some of them were even regional governors. The 1979 Constitution gave them representation in the National Council of State. The current 1999 Constitution did not even mention the traditional institution. Is this not enough indicator of their plight and dwindling prestige?"

Perhaps picking up from Mahmood's cue, Nigeria's Senate president, Senator David Mark, during a condolence visit at the palace of the Shehu of Borno, Mustapha Umaru El Kanemi on the passing away of the Waziri of Borno Alhaji Ahmed, was quoted in the Guardian newspaper of July 17th 2007 to have remarked thus;

"We will continue to assist our traditional rulers and leaders who are responsible for unity, peace in order to further strengthen their roles. We shall find specific roles for them in the constitution when we finally review the 1999 Constitution".

These two views best capture contemporary thinking on the issue; an acknowledgement that, yes, there is a problem and a situation involving our Royal fathers, and that something needs to be done. The dilemma however remains finding the best way forward in order not to compromise the ancient institutions that the traditional rulers represent, which is that of acting as custodians of native customs, culture, tradition, and as spiritual fathers of members of their immediate communities.

  • Should we go back to the pre-independence era and enshrine roles for the traditional rulers in the constitution?
  • Should we create alternative models in line with recent developments in our socio-economic history, which adequately accommodates the traditional rulers in governance, and in the general the scheme of things?
  • Is it possible for us to have the best of both options?


Factors Responsible For The Waning Influence Of Traditional Rulers In Nigeria

There is no doubt that traditional rulers in Nigeria have gradually witnessed the erosion of their powers, from depending upon British colonial administration to dependence upon elected politicians. As their roles narrowed, that of the political parties increased. Perhaps it may be necessary at this point to identify the key issues that have contributed to the waning influence of the traditional rulers:

  • Self-inflicted (partisanship in politics, defecation of traditional values, lack of integrity by some, money-for-chieftaincy policies, in-fighting and ÔÇśIgweship'/'Ezeship'/'Obaship'/'Emirship' tussles)
  • Military dictatorship ( clipping of wings and enthronement of subservient culture)
  • Social malaise ( moral decay in the society, lack of respect for elders and constituted authority ÔÇô including traditional institutions)
  • Dwindling sphere of influence (creation of new states and local governments areas have further balkanized the ÔÇśkingdom' overseen by the traditional rulers)
  • The Young, Bold and Restless and their brash manners (The appointment of the likes of late Igwe John Nebolisa as the Igwe of Awkuzu further eroded the public's confidence in traditional institutions)
  • Conflict of interest between  local government authorities and traditional rulers, and a need to clarify who should do what in local community matters
  • Globalisation (waning influence and interest in monarchies, and traditional institutions worldwide)
  • Politics (Party politics have been played in a manner to undermine the influence of traditional rulers over local voters)
  • The Economy (Dwindling economic fortunes which also affected the traditional rulers have further eroded their influence and authority, a situation where some traditional rulers ride on Okada motorcycles and ÔÇśbeg for bread' does not say much for the institution they represent)
  • Civilisation and development (the era of inquiring minds, professionals etc.This era has witnessed lots of social changes including open same-gender relationships and marriages (in the west), doubts and public questioning on the concepts of, and existence of God, and Allah).
  • Abuse of privilege (giving chieftaincy titles and honours to less deserving members of the society has created a society with false values, and negative role models)
  • The single status movement and the agitation for republicanism (the desire to let the people decide their affairs rather than having a supreme human lording it over them)


Arguing For Constitutional Provision

  • Productivity: Tapping into the rich talents and wealth of experience of the traditional rulers (A man like Osita Agwuna, Eze Umunri and Igwe Umunri who was an active nationalist could have served Nigeria in a much better capacity, perhaps he may have been able to do this if he was empowered by the constitution). Abba Mahmood also submitted that "The Sultan of Sokoto, the Emir of Gwandu, the Etsu Nupe and the Emir of Zuru were Generals in the Nigerian Army. The Oba of Lagos was a Police AIG just as the Gbong Gwom Jos was a Police DIG. The Emir of Kazaure has a Ph.D in Law, just as the Asagba of Asaba is a Professor and most of Emirs and Chiefs were also in the public service and diplomacy such as the Emir of Kano". 
  • Historical reasons (During pre and post-independent Nigeria, traditional rulers were assigned constitutional roles. Perhaps it could be as result of administrative expediency that the British very much involved traditional rulers in governance.  At the lowest level of the colonial structures, traditional rulers were involved through a policy of indirect rule, while at the higher level, traditional rulers were involved through their participation in early politics.
The colonial administrative structure and chain of command looked like this: The Governor General was the head of administration, the Lieutenant Governors were in charge of the provinces, The District Officers (DO) were in charge of the divisions and the Native Authorities comprising the local traditional rulers were responsible for local administration and governance in their respective domains. The Native Authorities were the last link in the administrative chain; they enforced locally decisions made at the centre. 

Traditional Rulers and Constitutional Timeline

The Richards Constitution ÔÇô 19944-1951

  • The constitution established Houses of Assembly in each of the three regions, and a House of Chiefs in the North. The Houses of Assembly comprised official members (those appointed by the Governor, and unofficial members selected by the native Authorities from amongst themselves

The Macpherson constitution ÔÇô 1951

  • Under the McPherson constitution, traditional rulers in the West and North made direct input into the selection of the members of there regional Houses of Assembly ÔÇô at the Intermediate Electoral college in the West, and at the Final Electoral College in the North.
  • Regional Houses of Chiefs were established in both the North and West which equally influenced equally alongside the Houses of Assembly the passage of legislation in the area. 
  • Traditional rulers were represented in the selection of members of the national House of Representatives both directly through the participation of the House of Chiefs, as well as indirectly through their influence over the composition of the regional Houses of Assembly.

The Lyttelton Constitution ÔÇô 1954 (Revised in 1957)

The Lyttelton constitution greatly reduced the constitutional powers of the traditional rulers both at the centre and in the regions.

  • At the federal level, the legislature was divided into two Houses: The Senate and the House of representatives.
  • The Senate was composed of 12 representatives appointed by the Governors of the regions.
  • The Governor ÔÇô General also appointed two representatives for Lagos while the Chiefs of Lagos elected one. 
  • The Oba of Lagos was automatically a member.
  • The House of Representatives consisted of 320 members who were directly elected, for the first time, the House of Chiefs played no role in this process
  • Members of the House of Chiefs were not allowed to be members of the Senate, nor member of any regional legislature.
  • At the regional level, the Houses of Chiefs and Houses of Assembly held similar functions
  • Either House could introduce legislation which required the approval of the other House.
  • The cabinet or council of ministers at the federal level and the executive council at the regional level also provided a role for traditional and appointed rulers

The Independence Constitution ÔÇô 1960

  • Independence saw the position of traditional rulers in the federal and regional legislature eroded in favour of appointed chiefs
  • Traditional rulers in the North fared better through the creation of The Council of Chiefs ÔÇô a policy making body whose decisions were binding on the government
  • Minority councils created in the Eastern and Western regions further reduced the roles of traditional rulers to mere advisory

The 1979 Constitution

  • The only formal structures in which traditional rulers are included in the 1979 constitution is membership into the Council of State a t the federal level, and the Council of Chiefs at the state level.

1999 Constitution

  • There is no prescribed role for traditional rulers in the 1999 constitution
  • Further checks and balances (recent reports of the excesses of the 3 arms of government (legislature, executive, judiciary), likewise the 3 ÔÇôtier of government (federal, state, local) make a compelling argument for the traditional rulers to be introduced into the equation as further check and balance on the system)
  • Relevance (this may seem like a selfish argument on the part of the traditional rulers, trying to use the constitution to achieve some kind of relevance in the socio-political system)
  • Fair play and Equity (The argument of what is good for the geese (politicians), being also good for the gander (traditional rulers).
  • Political backing (President Yar'Adua has proposed to set up a National Council of Traditional Rulers ÔÇô NCTR. Senate president has also indicated that the Senate will support a constitutional provision for traditional rulers. However the questions remains, are these purported support of the idea just a way of ÔÇśappeasing' the traditional rulers, as we saw in the days of Ibrahim Babangida and his car loans to junior Army officer?)

Arguing Against Constitutional Provision

  • Submission to known standards of scrutiny and accountability (If the constitution assigns roles to the traditional rulers, it is therefore to be expected that they will submit themselves to be scrutinised by the public who will pass judgements and comment on their actions. Such may lead to the debasing of the traditional institution which is normally held in his regard. Unless the UK model is adopted where her majesty, the Queen's affairs remain largely secretive)
  • Changing Times (perhaps the traditional rulers may have been very much involved in governance in colonial times, but times have changed. Let the politicians run governmental affairs)
  • Funding (Any constitutionally assigned roles will require funding by way of paying salaries, allowances to traditional rulers, their aides, furnishing their palaces, offices, cars etc. This may further put a strain on local, state and federal government purses)
  • Duplication of efforts (there may be conflicts of interests at the local government level, leading to duplication of efforts. There is an argument that what ever the traditional may be asked to do by the constitution could be better done by the constituted local government authorities, who were created primarily to bring government closer to the people). 
  • The risk of alienation (A feeling of alienation may arise amongst the subjects as the traditional rulers concern themselves with other matters of governance)
  • Problems of bureaucracy arising from adding another tier to the already existing 3-tiers of government. (This may result in slow decision making and implementation processes)
  • Some may argue that the traditional rulers are already powerful and influential, having derived the powers from their people, and that all they need do is to harness such authorities appropriately towards helping to attract development to their local communities. They do not necessarily need extra constitutional provisions to do that.
  • To really function as agents of change, traditional rulers should work in tandem with the various community development and town unions in their areas to facilitate change in their society. That should be more than enough to keep them busy.


  • Perhaps this issue should be balloted by the traditional rulers themselves after considering the merits and demerits of the arguments for and against constitutional recognition, but I doubt if there will be enough time for them to do that, in time for the coming constitutional review by the senate.
  • I would still love to see the traditional rulers separated from the ÔÇśmadness' of being involved in governance. Only a thin line separates partisanship and the type of governance they would like to be involved in, any little slip would tip them over to the other side and that is the side that may lead to the erosion of whatever credibility and respect they command among the Nigerian people. Let the politicians deal with all that ÔÇśdirty business of politics'. There are serious risks of losing credibility if the traditional rulers get into the political ring formally.
  • I suggest that governments at the 3-tiers involve traditional rulers more in local government affairs. The issue of their welfare should also be considered and be accommodated in yearly budget cycles. That way, the institution of traditional rulers as we know it will preserve its dignity somewhat rather than the sad situation we have presently where some of our royal fathers go around ÔÇśbegging for bread'.

This Paper Was Prepared For Presentation At The 3 ÔÇô Day National Stakeholders' Workshop On The Role of Traditional Institutions In The Three Tiers Of Government Holding At The Abuja International Conference Centre. 11th, 12th And 13th November 2007.



Join the conversation through disqus comments or via our forum. Click on any of the tabs below to select your desired option. Please engage decently.

  • Disqus Comments
  • Facebook
  • Forum Discussion

1 2 3 4
Re: The Role of Traditional Rulers in an Emerging Democratic Nigeria
Afeni posted on 11-13-2007, 05:48:21 AM
This is a very complicated issue. My stance is that if traditional rulers are to be given a constitutional roles, it must have an executive element to it. That is, I don't want a situation where a "council of elders" is set-up to "advise" the government on issues. That will quickly lead to this power-less council rubber stamping the decisions of Government (And thus the decision of the ruling party).

Personally, I don't think traditional rulers should even have a role. Were it up to me, a 24 hour notice will given for all traditional rulers (Obas, Ezes, Sultans, Emirs e.t.c.) to vacate their posts. Failure of which, those that remain will taken outside and butchered in clear view of the constituent. The failure of these traditional institutions to deal with the colonial "problem" has rendered it necessary for their ABSOLUTE removal. So, whether Alaffin, or your (Author) traditional ruler is brilliant or not is irrellevant. If for nothing else, we at least know that these prostitutes are not willing to risk their lifes to stand-up for the welfare of their constituents (Re: When IBB, Shonekan, Abacha and Abdulsalamy were gutting the economy).

But as always, this "role" for the traditional rulers will pass because the prostitutes (and there are a lot of them) are eager to create a Nigeria where the status-quo is maintained (hence buying tradtional rulers with "offices" so they will be there to calm their people down when the next round of excesses of the ruling party begin).

Besides, what role can these traditional rulers fill that the current constitution has not already made provisions for?

1) Law inforcement? The laws are there, and the police are on the ground (although with performance issues)
2) Grass-root development? Local Governments are here.

Abeg, the traditional rulers should put down their crowns and fu ck off. When the country needed them (during the time of Abacha and IBB) these dege nerates were no where to be found. It is now that oil money is flowing that they want constitutional roles. The situation that lead to many parts of Europe to slaughter their monarchs is heaven compared to present day Nigeria, so how then can we, instead of getting rid of dead-weight, be instead rewarding them with constitional role (and steady access to oil money)?
Re: The Role of Traditional Rulers in an Emerging Democratic Nigeria
Abdulmumin posted on 11-13-2007, 08:45:08 AM
Show me one Nigerian traditional ruler and I'll show you a leech. The traditional institution is as beneficial to Nigeria as cancer is to a patient.

The scoundrels that have ruled us for most of our existence always do that in that concert with our traditional rulers. No sooner than anyone of them shot or rigged themselves to power did our traditional rulers began tripping over themselves to show solidarity with the new helmsmen. Never mind that they carried out the same charade for the head of state or president that had just been deposed.

Our traditional rulers worship their bellies under the subterfuge of preserving our customs and cherished traditional values. They add no value to us as a people or our institutions. Maybe they did at some point in our evolvement but that is bygone. Todays Nigerian traditional ruler is a leech that must be done away with.
Re: The Role of Traditional Rulers in an Emerging Democratic Nigeria
Fxo posted on 11-13-2007, 10:39:21 AM
Show me one Nigerian traditional ruler and I'll show you a leech. The traditional institution is as beneficial to Nigeria as cancer is to a patient.

The scoundrels that have ruled us for most of our existence always do that in that concert with our traditional rulers. No sooner than anyone of them shot or rigged themselves to power did our traditional rulers began tripping over themselves to show solidarity with the new helmsmen. Never mind that they carried out the same charade for the head of state or president that had just been deposed.

Our traditional rulers worship their bellies under the subterfuge of preserving our customs and cherished traditional values. They add no value to us as a people or our institutions. Maybe they did at some point in our evolvement but that is bygone. Todays Nigerian traditional ruler is a leech that must be done away with.

Well said.
If we are a democracy, lets be a democracy. You want to create another tier of government that has no equivalent legislature, is not open to all, not based on ability or merit but privilege of birth.
Even in Europe and Asia where they have them, this guys walk on egg-shell 'cause any false move there positions will be lost for good. In reality they have no place in the future. Look at the Winsdors absolute superfluous entity, they don't know what to do with themselves half the time.
Besides we cannot afford another set of biased burden on our system, anybody who wants to lead should run for elective office. Its that simple.
Talking about brilliant people, my mother is a brilliant historian, she does not need to be a queen to be one. She studied and learnt a lot from various cultures of the world. She would seat you down and talk about Alexander,Akbar, Chairman Mao, Bashorun Ga, Nicholas II, Zik of Africa, Mahatam Ghandi, Benjamin Franklin and any piece of incident from history you might be interested in.

So if its History or culture we don't need to validate people who are most likely bias and will twist history tongue in cheek.

This issues is a non starter.
lets get to work
Re: The Role of Traditional Rulers in an Emerging Democratic Nigeria
Oru-Ama posted on 11-13-2007, 10:49:34 AM
Traditional rulers? I feel like throwing up. What have all the traditional rulers in Nigeria done to help their people or the country? Are they not part of our problems?

I am from a community where a traditional ruler is known as a nuisance. My village known as peaceful has been divided by this fool who we call Eze Lawrence Anini look alike

Infact Nigeria and Nigerians will do better without these bunch of feather wearing rogues.

They should simply go and jump into the lagoon.

Traditional rulers ko!

Traditional rulers nee!
Re: The Role of Traditional Rulers in an Emerging Democratic Nigeria
Dem posted on 11-13-2007, 11:12:08 AM
Well articulated Abdulmumin & Oru-Ama.

"Traditional" rulers have become a dime a dozen. The only thing more numerical than them in Nigeria is the number of churches. You'll be amazed how many Ezes there are now - even in Lagos and in northern Nigeria. Similarly, every square block in Lagos has an Oba!

I did not know until about 10 years or so ago that government even pay some of them regular salaries/subventions. Most of the security votes budgeted by State govs actually go to these people. On top of that, they collar most contracts in their area of influence and simply keep the money and refuse to execute anything.

Traditional rulers have long ago defined their own roles: Support AGIP (any government in power).
Re: The Role of Traditional Rulers in an Emerging Democratic Nigeria
Kelechi posted on 11-13-2007, 11:39:56 AM
For every member of a State House of Assembly there are nearly 4 or 5 traditional rulers based on autonomous community structure. Whilst I'm for a proper recognition for the traditional institution in the constitution, this does not necessary mean a support for their direct role in political governance. Any attempt to create a parliamentary style house of chiefs for our traditional rulers would be a recipe for further debasement of what is left of that institution. There are twice as many thugs and criminals ruling their people as there are intellectuals, ex-civil servants, ex-soldiers and men of integrity. The mayhem and drama that will be the affairs of any such house of chiefs cannot be fathomed. If in doubt, call for an opinion poll on NVS.
Re: The Role of Traditional Rulers in an Emerging Democratic Nigeria
RAYNOSA posted on 11-13-2007, 12:01:20 PM

Dear Mr Uche Nworah
Having gone through this article over and over i still can't see the place of traditional rulers in the management of the NIGERIAN affair other than to represent and maintain the various culture they represent hence there traditional regalia.From my own angle your article clearly shows you are acting as a SPIN DOCTORS for these traditional rulers.

From history to mordern times TRADITIONAL RULERS are not different from MILITARY and CIVILLIAN regimes we have had in the past in NIGERIA.
They have dictatorship tendency and are equaly corrupt tooo.What else do they want the don't work yet they have everything at there back and call.
They simply don't have the interest of the poeple at heart,why is the IGWE,OBA,EMIR and CO's CHILDREN always considered when any FEDERAL or STATE appointment is vacant.Perhaps they are the most qualified.

If EFCC is given the chance to go into details on how some of these state funds is used you will be very surprised that good numbers of these TRADITIONAL RULERS would be indicted.

Re: The Role of Traditional Rulers in an Emerging Democratic Nigeria
Oloye posted on 11-13-2007, 12:15:54 PM
So far all the commentators are scoffing at 'traditional rulers'

Certainly there has to be someone on NVS who likes them, even if as powerless figureheads. No?

Ikechiji self fit argue for and against at the same time. Oya make we hear am for the positive side Oga Ikechiji.

Can someone at least agree with me that the Photograph of traditional rulers that accompanies Uche's article looks traditionally and colourfully beautiful?
Re: The Role of Traditional Rulers in an Emerging Democratic Nigeria
Palamedes posted on 11-13-2007, 12:24:10 PM
I have never understood what Traditional rulers (TRs) do except to have many wives and concubines and have lots of children--so many that they run out of names to call them.

It is against the spirit of democracy to have unelected TRs in political office. What good have they done in the past and present for their communities. Most collude with governments for their own personal gains at the expense or to the detriment of their communities.

In Europe, a lot of information kept in local and public libraries came from local and individual efforts without help from any government. What we known about people, rivers, waterfalls, mountains, genealogy in ancient communities were all initiated by individuals, parish, leaders and wealthy patrons of the communities.

In every Nigerian villages, one could find at least one person that could read and write but how many of these villages or towns have registrars of births, deaths, marriages etc., how many have paintings of community life; how many have books recounting the history of the communities; the people, their tradition, ceremonies, festivals, the village streams or rivers, agriculture, fishing, etcetera?

Are these not the bare minimum projects, any TR should have undertaken for posterity of their communities? How much does a notebook and pen cost for a registrar; how much would it cost to commission one or two graduates (from the verse pool of unemployed graduates) to write a book about aspects of a village or town? How many of these traditional rulers have ever thought about such deeds?

Our lack of economic and technological development is in part due to these TRs (both ancient and modern), I cannot belief that Africans through history never invented any thing before the European occupiers. The reason is probably that the TR never encourage or discouraged such novelty in their communities.

If a TR cannot even do the bare minimum for his/her community, what use is that TR to the greater community called Nigeria. We must ignore them and hope that one day they shall be no more or done away with completely using the instrument of law.
Re: The Role of Traditional Rulers in an Emerging Democratic Nigeria
Ceekay posted on 11-13-2007, 14:17:55 PM
I wish there was time to add my kobo's worth of contribution to the role of traditional rulers. Yes, they have betrayed us greatly and many times, but not giving them a role is a delusion. They have been the ones stirring the hornet nest in the country. Anytime they need more money, they would always stir the troubles to make the Ghana-must-go bags move from the politicians.

The politicians cannot maintain security, because they themselves are unpopular and it has always been by proxy through the traditional fathers. The British had called the process Indirect Rule and whether we like it or not, tranquillity and peace have always been through them.

My suggestion is to re-address the land issue. The Land-use Act should be revisited and should give them a role as the custodian of our lands within their jurisdiction. They should be paid handsomely annually for that role, while the use of the land will still reside with the governor. They would struggle for peace and not foment trouble if they know that their cheques are in the offing.

I agree with the bitterness, but then the politicians are as bad. Or we can execute them like most of Europe did. I would rather we give them a role.
1 2 3 4
Please register before you can make new comment