| The Obiageli Spirit in all of us |
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| Written by Taslim Anibaba | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Tuesday, 07 November 2006 | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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THE OBIAGELI SPIRIT IN ALL OF US It was sometime in 1986 when I was a Higher Executive Officer with the Lagos State Ministry of Finance, old secretariat Ikeja, Lagos Nigeria that I met her. Our daily routine then was to visit the Kosei (bean cake) seller every morning to buy bean cake and bread which together served as the breakfast for almost everybody in my office. We couldnt afford anything better because our salary was poor. So on this fateful day, I was waiting for my turn to be served when she emerged from God knows where. A young lady, beautiful with round large eyeballs, average height, succulent with blemish-free skin and a sonorous voice joined the queue just behind me. Although she was simply clad in her native attire, the aroma oozing from her body was a discovery. Unlike the usual perfumes and scents from body creams usually worn by ladies, this was a natural one; something unique and different. I, a Lagos boy was coming in contact with something fresh from the hinterland , something not diluted or staged managed. This was nature at its best. So I moved closer and introduced myself. She smiled. Those rosy and robust cheeks came alive and she looked more beautiful in my eyes. It was then that I discovered the gap in her upper frontal teeth and for a brief moment I was consumed by the sheer beauty of this water maid from the bush that I forgot completely my mission to the bean cake seller. Then softly and in a very innocent manner she told me her name - Obiageli. I asked for the meaning and she replied somebody who has come to the world to enjoy. She also told me that she is from Umunede in Delta state and that she was staying with her brother who was a police officer at the old secretariat barracks. It was at this stage that I recovered from my momentary loss of memory and I reminded her that this is Lagos and for her to enjoy or survive she must be prepared for hard work Emphatically and with a rare display of faith and innocence she responded my name will follow me. I took her out a few times and showed her a few places in Lagos but somehow we lost contact with each other until one day when I ran into her on the Lagos Marina. She was clutching an album jacket, painted her face with the usual stuff, attired in city clothes and was looking every inch the normal city lady. She told me that she had just been signed on by a recording company and that her album would be out soon. She even boasted that I will not be able to recognize her in the video because she had been transformed from the village girl that I knew to a superstar! I dont know where she is now but I wish her the best in this life and the hereafter. She made a lasting impression on my mind in terms of beauty, sincerity, innocence, faith and above all a strong conviction that her name will follow her That is Obiageli for you. My contact with Obiageli also introduced me to the interesting and intricate world of Ibo names. Ibo names can be very interesting, informative and insightful; they tell you almost everything about the bearer. Examples include: Uzoamaka (the road is good), Ogadinma (E go better), Uloma (good house), Chika odinaka (it is in Gods hand), Chinasa (God answers everything),Chigaazu(God will take care of the child) etc. There is this string of expectations, hope and sometimes resignation to fate in most of these names. Honestly I have no problem with the name Obiageli and would not have minded if it was added to my names at birth but what I detest is the Obiageli Spirit. The Obiageli Spirit which can be translated to mean reaping where you did not sow, expecting service without payment, a life of enjoyment without responsibility, a careless and fraudulent lifestyle (credit card, 419, exam malpractices etc) is present in almost all of us in Nigeria. This explains our failures, calamities and under-development.
Some of the practical application of this spirit in our daily lives include:
The list is endless and I sincerely hope that my readers will add more. Given the state of mind of almost all Nigerians today, which espouses the Obiageli spirit, it is doubtful if we can ever develop or achieve the desired level of decent living and well being that we crave for everyday. According to Adam Smith, the real price of everything, what everything really costs to the man who wants to acquire it, is the toil and trouble of acquiring it Furthermore both Christianity and Islam talk about diligence and condemn laziness and stealing. Yet over 90% of Nigerians are Muslims and Christians! Is it not ironic that we are daily looking for miracles and prosperity in a land filled with milk and honey? Has it ever occurred to us to apply our God-given talents towards looking for the reasons for our poverty and miseries instead of disturbing God with our frivolous and laughable requests? Is it not time we stopped heaping blames on witches and wizards, generational curses etc when it appears that those things are actually resident in us; in our minds and hearts. Are we not aware of the attitudes of most of us to our jobs in our various offices? Why is it difficult to punish indolence and reward hard work and good conduct? Why do the good and brilliant guys always lose and the bad, incompetent ones win? Why is politics in the office (attending same church or mosque with the boss, cleaning his childrens nappies, going to his house to play with his wife and kids, worshipping at his feet, claiming to be from his local government area or courtyard etc) more important than qualitative output in both the public and private sectors. To what extent do we honestly and diligently seek to achieve organizational goals and objectives? Indeed if the other unimportant and extraneous factors are what we hold dear and we prefer them to those that will ensure growth and development at both the micro/macro, public/private sector levels, then it is a waste of time to bemoan our fate every time we reap the fruits of our failures via accidents, plane crashes, impeachments, improper judicial conducts, pronouncements etc?. Indeed Voltaires theory that work keeps us from the three great evils, boredom, vice and need is a failure in Nigeria as almost every work is regarded as burden and an avenue for extorting from other people, inflicting pains on them and amassing wealth. Even the market men and women are not left out in this rat race!
In other words, our collective attitudes, aspirations are values in todays
Therefore, in order to make progress and live a decent, orderly and fulfilled lives, we must listen to Sir Thomas Brownes counsel to enjoy true happiness we must travel into a very far country, and out of ourselves Instead of shedding crocodile tears, our men and women at the National Assembly should pass a bill to compel the Federal government to give us dual carriage ways from Lagos to Abuja, Port Harcourt to Damaturu, Calabar to Sokoto and all over Nigeria. After all, a similar bill for the siting of airports all over the federation was approved and executed during the regime of Alhaji Sheu Shagari. This is the minimum legacy they can leave for the poor masses of this country who die in their thousands on a daily basis on the bad, narrow roads that litter our great country. Lastly I have realized lately that the aspirations and objectives behind most contributions and commentaries in the media (including our highly esteemed NVS) are different from the objectives and aspirations that drive decision making process at all levels both in the public and private sector of our economy.
Whereas most public commentators and opinion leaders are honest, loyal and conscious of development, our decision makers are guided and driven by such vices as greed, power, influence, ambition etc.
It is my hope that we will kick the obiageli spirit out of our lives and pray to God to open our eyes to the fact that our miseries are self inflicted. As the yorubas will say, ai gbofa lan woke, ifa kan ko si ni para which translates to it is only when one doesnt understand the language of the oracle that he gazes at the sky as none is written thereon. We have left the leprosy and are busy fighting ringworm.
We have been foolish for too long and the chickens are now coming home to roost.
I pray to God to forgive us of our foolishness and to show us the road to sanity and love for fellow human beings no matter their social status.
Thanks for having read this article
Taslim Anibaba (FCA).
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Posted by Robot| 07.11.2006 06:17