| Is It Rational To Believe In God? |
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| Sunday, 27 August 2006 | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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I did not take religion as a serious matter until about 15 years ago when some of my friends, in their bid to convert me to Christianity made certain claims about salvation. So I decided to examine these claims independently. Some of my findings are already documented in my articles published in the Nigeria village square. The current effort is aimed at responding to certain issues, which arose from my previous articles. In my previous articles, some of my respondents referred to religion as an emotional issue and as such cannot be subjected to tests of rationality or reason. In fact, Free Publius wrote Religion is a matter of faith; no amount of logic can change minds I also intend to respond to the issues raised in an article titled Faith, reason, God and other imponderable published in the July 30 2006 edition of Sunday Punch. Before I proceed, let me state clearly that this is not an effort directed towards placing one religion above another. Rather it is an attempt aimed at considering all the relevant sources of information available on the subject to enable us answer the question: Is it rational to believe in God. Therefore references to the Quran, even though may not be approved by some, are intended to provide literary evidence to support my arguments. In which case the reader is free to treat the Quran either as a divine revelation or as a book (al Kitab). After all, the Quran stated very clearly that la iqra fiidin there is no compulsion in religion. Therefore what we are looking at is not about any particular religion or sect; it is about God and rational thinking. It is also my intention to simply present the information available to me on this subject and to leave the reader to make up his/her mind on what is true and what is false Sunday Punch 30. 07. 2006 In an article titled Faith, reason, God and other imponderable, the writer reviewed the books written by three scientists namely Francis S. Collins, Owen Gingerich and Joan Roughgarden. Excerpts
Richard Dawkins, who in his book The God Delusion likened religious faith to a disease and sets as his goal convincing his readers that atheism is a brave aspiration, provided another interesting perspective. Then the challenge which was presented as follows: Of course just as the professors of faith cannot prove (except to themselves) that God exists, the advocates for atheism acknowledge that they cannot prove (not yet anyway) that God does not exist. My comment The glaring omission in the arguments of the atheists is that they did not consider information from other sources such as the Quran. A cursory glance at the Quran would have provided answers to some of the issues that they were wondering about. The Jehovahs Witnesses Perspective Awake In the September, 2006 edition of Awake, this issue was examined. In one of the articles titled What Does Nature Teach the writer asked: if the copy requires an intelligent designer, what about the original? In another article titled Did God Use Evolution to Create Life the author relied extensively on the biblical account of creation as recorded in Genesis Chapter 2. 7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8And the LORD God planted a garden eastward in and there he put the man whom he had formed. The teaching of macroevolution was also examined in the light of its three main assumptions. Then the question was posed can mutations produce new species? The answer to that question can be found on page 15 where it was stated that: As previously noted the evidence from research strongly indicates that mutations cannot produce entirely new kinds of plants or animals Indeed the time has come for everyone who believes in Darwins theory to produce one ape or monkey that has transformed into or produce a human being in the last 2000years! The Quranic Perspective The amazing discovery in the Quran is that it challenges mans intellect (the organ used for rational thinking). The Quran gives very vivid account of the creation and purpose of man in Chapter 23 v 12-14, which reads thus: WE have created man (Adam) from the essence of clay, Then converted it into a drop (Nutfah) -- dripped in a safe place (womb of woman), Then (WE) shaped this drop (Nutfah) into a mass of flesh (clot), then made the clot a small piece of meat, then (WE) made bones out of flesh, then covered the bones with flesh, then brought him/her as another creature. So blessed is Allâh the Best of all the creators. Indeed the Quran is replete with words, which challenge the thinking faculty of man. One of such instances is chapter 2:164, which reads: 164. Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise In several other places one encounters phrases such as Afala takilun - will ye not then understand (2:44, 6:32) Mo la talamun - what ye do not know (2:80) Ya Ulul albab - o ye men of understanding (2:179) La yalamun - but most of them understand not (6:37) La alaun yafqaun - that they may understand (6:65)
God Described and Evidence Provided God is hidden because no human eye has seen God before (1 John 4:12, if No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us) yet His presence is in us and around us, so the Quran describes God as Evident. He is evident because He specifically called the attention of human beings to his creatures, works etc. He not only called the attention of man to these things but He also challenged man to deny His authorship fabi ayi Alai robikunmo tukazi bani (which of the favors of your Lord do you deny?). This challenge was thrown at man for over 1400years now and no man has come out to provide evidence to disprove the claims of God with respect to creation. The challenge is indeed to man to disprove these claims by providing proofs and not to dismiss the claims by hiding under false pretences or delusions. Finally let us consider Suratul Rahaman (55:1-16). (Allah) Most Gracious! HE made human from dry rotten mud like broken pieces of earthlike And (HE) created Jinns from flame of fire. So O Jinn and Mankind, which of the Wonders of your Lord will you then deny CONCLUSION According to history, men all over the world have always recognized the presence of God or a superforce. However, interpretation and responses to such phenomenon differed from time to time and from place to place. Men have always believed in the multiplicity of gods represented by the various idols, which they worshipped. In Myths have been built over gods over time such that the Yoruba have such gods as iyemoja, ogun, obatala etc. God is also known by various names such as Eledumare, Orunmila, Chukwu, Obangiji etc. so one can safely conclude at this point that the concept of God is as old as creation itself. God created man and endowed him with certain qualities. Man is made up of the physical, the intellect and the spiritual. He is also imbued with willpower. With these gifts man is expected to fulfill the sole responsibility imposed on him by God - that is worship of the one true God. In discharging this responsibility man is expected to apply the faculties given freely to him. To dismiss religious claims without providing evidence to support alternatives is escapist. For instance the Quran described the process of procreation about 1427years ago. Is there any scientific evidence today to disprove that claim? Even cloning was nothing but a process of making copies from the original. Where did the original come from? Finally, according to Wikipedia: In philosophy rationality and reason are the key methods we use to treat the data we gather through empiricism, which stands for the experiences, the observations which our senses are used to collect. A logical argument is sometimes described as rational if it is logically valid. Are the facts and data provided by religion to explain the reality of God rational or reasonable? Over to you. Thanks for having read this article Taslim Anibaba (FCA). 27th August 2006 Comments are welcome and can be forwarded to tanibaba@yahoo.com or tanibaba@nigeriavillagesquare.com
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Posted by Robot| 28.08.2006 07:56