| Suicide Bombers and ‘Martyrdom’ |
|
![]() |
| Written by Olu Ojedokun, Ph.D, | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Friday, 29 August 2008 | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
My last attempt at speaking truth to power focused on an article titled Every Nigerian is Corrupt?, published in the Nigerian Guardian and Nigerian Tribune of 25th August 2008. The piece ended with a clarion call for Nigerian heroes. Today, I am interested to explore the term of heroes further but contrasting it with an illusionary idea in the warped minds of suicide bombers who consider themselves heroes to their cause and religion. Particular interest in this arises because it allows me an entry into another emotive word called martyr. Some of the people involved in many struggles around the world particularly of the Al Queda version have been known to equate martyrdom to the same level as heroism. But constantly I do wonder why these people crave the need for martyrdom instead of heroism? Some have suggested that it is poverty and oppression coupled with hopelessness that is at the root cause. I intend to draw from one of two sources to unpack this assumption. The case of Murat Tawalbi who in May 2003 was arrested near Haifa, before the arrest he had planned to convert his body into a human bomb in a crowded marketplace and therefore propel him to paradise. On his mind, no doubt the thought of taking advantage of the promises of innumerable company of virgins and the associated fantasies as a reward.[1] This 19 years old and came from a refugee camp near the West Bank town of Jenin. He felt his brother who recruited him to this mission was in his own words doing him a huge favour: He wasn't trying to make me wear an explosive belt. He was giving me a ticket to heaven. Because he loves me, he wants me to become a martyr. Because martyrdom is the most exalted thing in our religion. Not just anyone gets the chance to become a martyr.
Thank God! Murad failed. But others have succeeded. Rather naively I ask again what drives them towards what I consider an unthinkable insanity? Research by Dr David Stevens[2], of the School of Politics and International Relations, University of Nottingham, suggests that the widely-held view of suicide bombers as brain-washed religious fanatics, vulnerable through youth and poverty, is not an accurate one. He goes on to argue that while religion does plays a central role there are few instances of non-religiously motivated suicide attacks the suicide bomber is also driven on another level by a rational thought process. This is the desire to be part of a group that engenders strength and solidarity from strictness, and encourages members to submit totally to the collective aims of the group. Being part of an exclusive group with very strict beliefs requires intense commitment, and engenders a deep belief in shared experience and self-sacrifice. In other words suicide bombers are thus motivated by a simple cost-benefit analysis, in which the 'benefits' of self-destruction outweighs the cost. The benefits are perceived by the terrorist to be so great in terms of membership of the group, achievement of collective goals, the promise of benefits in the after-life, and so on that they outweigh the cost. The benefits are perceived to be so great as to justify the action. Fortunately this is so only in extreme instances, under certain circumstances. The attractions of intense solidarity does not only apply to fringe Islamic sects, but also to other extreme religious groups, Dr Stevens said. Many members of other such groups from the Moonies to the Branch Davidians explain their decisions to join, and as importantly to leave, in terms of the costs and benefits of participation rather than in the context of a 'brainwashing' process. Dr Stevens also argues that contrary to popular opinion, poverty, isolation and lack of education are not typical features of the bomber profile. Mohammad Sidique Khan, for example, who blew himself up in London on July 7, 2005, murdering six people in the process, was a 30-year-old with a young family of his own and a job working in primary schools with special needs children. Another contributor, Dr. Ariel Merari, head of the Center for Political Violence at Tel Aviv University, has studied every suicide bombing in the Middle East since the U.S. Marine barracks were blown up in Beirut 18 years ago. He says the only abnormal thing about the suicide bomber is, at a certain point, a total absence of fear[3]. I don't know of a single case of a person who is really psychotic, says Merari. And still, this absolute absence of fear, I doubt that it is a general personality characteristic. I doubt that this person under any circumstances would be fearless. On this mission, to which he was prepared for so long, like a coiled spring that just wants to be released. So allow me to delve further into this word martyrdom and in the process allow me to attempt to demystify it. I draw from the West Wing series in dealing directly with the word martyr. A martyr is described as someone who would rather suffer death at the hands of an oppressor than renounce his beliefs. I contrast this strongly with those who as suicide bombers kill themselves and innocent people in order to make their point. With many people I join in describing it as sick, twisted, brutal murder. Today in this world and in Nigeria our priority need is not for martyrs, it is, however, the need for heroes, for a hero would die for his country but he would much rather live for it. What we need in Nigeria today are heroes who would die so that the attractions of corruption, mis-governance, oppression, abuse of power is eradicated, so that truth is consistently spoken to power. But we also need is more of those women and men who would much rather live for Nigeria, to make it a better place to live, dwell and to behold its magnificent potential and glory. This is a goal to which I am prepared and willing to be identified with and speak to. I end with memories of my old school, Kings College, Lagos, Nigeria, our school song which offers some clues of a way forward because of the great profundity it presents each generation of college students, the relevant part states:
Though of many nations we will not forget, That we are brothers with a common debt, Let us pay it by giving, as we forge ahead. Service to our living. Honour to our dead.
The writer is a Barrister and Solicitor of the Supreme Court of Nigeria
[1] Simon, Bob Mind Of The Suicide Bomber May 25, 2003 downloaded 29th August 2008 from Mind Of The Suicide Bomber http://www.cbsnews.com/stories/2003/05/23/60minutes/main555344.shtml
|
|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Last Updated ( Saturday, 30 August 2008 ) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| < Prev | Next > |
|---|
Services : E-mail news |
RSS Feeds | Podcasts
Links: About the NVS | Contact Us | Terms of Use | Privacy & Cookies | Advertise With Us
All Rights Reserved. NigeriaVillageSquare.com





Posted by Robot| 30.08.2008 00:39