08

Nov

2008

Obasanjo On Obama: two-faces and a forked tongue PDF Print E-mail
By Sonala Olumhense

Obasanjo On Obama: two-faces and a forked tongue 

Every Nigerian ought to read “Obama’s election and the needed change” in The Guardian of October 6, 2008. It is painful to read, but it was Aristotle, remember, who taught that “We cannot learn without pain.” 

The article was penned by Olusegun Obasanjo. This is a man that had two chances to serve his country, two chances to institutionalize lasting reforms, two chances to set the best of Nigeria to work for Nigeria, two chances to be a respected statesman. 

Two chances, 20 years apart. What did he do? He served himself, violated human and political rights, and left his country poorer. In the end, his biggest achievement was not in setting Nigeria alight with change, but in superintending duplicity in government and unscrupulousness in politics. 

This week, he watched a 47-year old black American win a historic election in the United States. How did he react? He drafted a rambling, self-serving sermon for a newspaper. For a man who claims not to read Nigerian newspapers, he deprived himself of any rest in order to get his words into a Nigerian newspaper. 

“The feeling of change that Senator Obama engendered through his campaign for the White House represents a significant theme of change we have all aspired and fought for in different areas, regions, cultures and historical times,” he said, pompously. “The desire for change has never been the question nor has it ever been in question. It is the extent, the range, the tone, the quantity, the quantum and the sustenance of change that has always been the question.”  

I beg your pardon? 

Obasanjo is the antithesis of change. He hates to see younger people, particularly if they disagree with him. He hates to see women, if they are not doing his bidding. He hates to hear an idea that is different from his. He hates to see Nigeria move forward. He hates to see change, if, by that word, we mean something that is different from what he wants. 

Notice how he says that “It is the extent, the range, the tone, the quantity, the quantum and the sustenance of change that has always been the question.” 

It is of this kind of obfuscation that Obasanjo is made. Change is for the better. 

He came into office in 1999 through widely-rigged elections. In 2003, as he swore that the Peoples’ Democratic Party would rule for ages, he brought rigging out of smoke-filled rooms into the open and attempted to make it respectable. That is change? For the better? 

In 2007, having failed to manipulate the law to enable him remain in office, he sabotaged even his own party and handpicked the presidential candidate of his party. How is that change? 

In office, the entire world saw Obasanjo as he ruled, not like a democrat, but like a tyrant. Everybody knows about his disdain for the rule of law: remember how he gladly accepted illegal donations to the 2003 elections donations and the Obasanjo Presidential Library. Andy Uba, the presidential aide, used the presidential jet to launder money; Obasanjo accepted gifts from the proceeds. 

Change? In office, Obasanjo found no conflicts setting up private institutions to compete with those of the federal government. He put his Bells University over the University of Ibadan, and his private secondary schools ahead of his government’s.  

Change? At Transcorp, he helped himself to millions of shares. In his cabinet, he was his own Minister for Petroleum, and he treated the Petroleum Trust Development Fund (PTDF) as though it was his private trust fund for the benefit of his favored. From PTDF accounts at Equatorial Trust Bank and Trans-International Bank (TIB), this man who wants Obama to remember him bought expensive cars for women, and buses for his private school. 

Change? While Obasanjo was in office, Nigeria was able to recover billions of US dollars that had been looted by his jailor, Sani Abacha. But Obasanjo never accounted for a penny. He claimed a war against corruption but he personally took the menace of graft to new highs. Under him, in his own party, men like James Ibori and Peter Odili and Lucky Igbinedion flourished not only as the new faces of conspicuous corruption, but because they were having so much fun they never remembered to govern. Like Obasanjo, their hero, it was power without accountability. Obasanjo ran the PDP as though the mission was to ruin Nigeria. 

Reform? In 2004, and with great fanfare, Obasanjo launched a phantom economic reform programme he called the National Economic Empowerment and Development Strategy (NEEDS). This one-pill cure, he said, would reform the government and its institutions; develop the private sector; implement a social charter for the people; and re-orientate the people with an enduring African value system. 

He boasted that NEEDS would create one million jobs within nine months, and a total of seven million by the time he left office in 2007. It would raise Nigeria's Gross Domestic Product from 4.6 percent in 2003 to 7 percent in 2007; lower inflation from 11 per cent in 2003 to 9 percent in 2007, and raise electricity generation from 4000 megawatts in 2004 to 10,000 in 2007.  

The NEEDS cheap trick disappeared within months and Obasanjo never mentioned it again. Before our eyes, it became the most spectacular economic policy bust Nigeria had ever seen. And while Obasanjo enriched himself, poverty and unemployment grew, and grew and grew. It got so embarrassing that he asked the civil service for a re-definition of poverty; he did not want to hear that “nonsense” about 70 per cent of Nigerians living on less than one dollar per day. He said he did not know any family that did not know what it would eat. 

Change? If Obama’s mantra was “Yes We Can,” Obasanjo’s was “Yes You’re Nothing.” He was the only wise animal in the jungle. For him, you were doubly stupid if you happened to be younger. Even Chinua Achebe, Nigeria’s internationally-revered writer, was insulted by Obasanjo in 2004 when he objected to the offer of a National Award. Spokesman Femi Fani-Kayode had a few choice words for Prof. Achebe from the president: "If you feel that your country does not deserve to honour you, then we believe you certainly do not deserve your country.” 

In Nigeria, Obama would never have made it past the eye of the needle of Temperance Farms. This does not mean there are no younger people known to Obasanjo. But they have to be people willing to prostrate 24 hours a day, shut their mouths, and run errands. They have to be people without an independent thought in their heads; if they were men, they also had to lack life in their loins. 

Obasanjo is speaking of change? This is a man whose hero was the late Lamidi Adedibu, a man who had ballot boxes in his Ibadan home weeks before the 2003 election. Instead of ensuring prosecution, Obasanjo told the nation to leave the man alone. This explains why he speaks about “the extent, the range, the tone, the quantity, the quantumof change.] Little wonder Obasanjo’s annual list of National Honorees was loaded with the Adedibus of Nigeria. Obasanjo’s was not a Nigeria capable of acknowledging talent, let alone genius. His response to excellence was to destroy it because of his deep-seated complex. A people cannot thrive under a temperamental, arrogant and self-centred leadership, and Obasanjo is proof. A people cannot thrive in a desert of standards or scruples or principles. A people cannot rise when they are offered double standards, two faces and forked tongues. 

What Obasanjo should have penned is an apology to a nation that he has denied truth, oxygen and manure for an entire generation while he enthroned mediocrity. And if Obasanjo wants to know who Obama really is, Obama is Obasanjo on trial. But if Obasanjo wants forgiveness, he will not find it in Chicago or in Washington DC. His reputation traveled too far ahead of history, and the presidential jet.   



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RobotRobot is offline

 # 1 | 08.11.2008 22:37

What Obasanjo should have penned is an apology to a nation that he has denied truth, oxygen and manure for an entire generation while he enthroned mediocrity. And if Obasanjo wants to know who Obama really is, Obama is Obasanjo on trial. But if Obasanjo wants forgiveness, he will not find it in Chicago or in Washington DC. His reputation traveled too far ahead of history, and the presidential jet. ...Read the full article.

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TigerTiger is offline

 # 2 | 08.11.2008 23:20

It is only in Nigeria that disgraced despots like Obasanjo would still have the guts to court the friendship of a man who staked his electoral victory on promises of change and dynamic leadership.

Is it not interesting that Obasanjo could make reference to his "brief" meeting with Obama while the latter was still a Senator? With the typical all-knowing gift of our "only" Messiah, he was able to discern, even then, that Obama not only had the potential to be the US President, but in fact would be one!
Obasanjo is an hypocrite, a syncophant playing to the gallery.

He needs to be reminded that because of leaders like him, Nigeria cannot produce an Obama. With their corrupt grip-hold on power and their success at ensuring widespread poverty and despair, potential Obamas in Nigeria are either in foreign lands, planning to do so or totally disenchanted and completely emasculated from even gaining access to the corridor of power.

It is an insult for Obasanjo to lecture us on the potentials of an Obama presidency. If this unelegant creature has any iota of conscience, he should explain to Nigerians what he did with his years of ruling us. Until then, he should spare us his sanctimonious nonsense and let us be in peace.

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DaBishopDaBishop is offline

 # 3 | 08.11.2008 23:31


He needs to be reminded that because of leaders like him, Nigeria cannot produce an Obama. With their corrupt grip-hold on power and their success at ensuring widespread poverty and despair, potential Obamas in Nigeria are either in foreign lands, planning to do so or totally disenchanted and completely emasculated from even gaining access to the corridor of power.



How much better to smile in their face produce effectively and take back the country from da grip of the kleptos with a wane smile...celebrating the success of Obama, while adopting his change mantra...YES WE CAN!

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TEchiTEchi is offline

 # 4 | 08.11.2008 23:37

It is interesting to be reminded of the terrible years of OBJ administration. I suppose when they say: An old fool is engulf in the web of his own foolishness, they are right. The septuagenarian he is, and still cannot admit his maladministration. I guess I have been wrong when I used to think that as long as one is breathing there is a chance for repentance.

What is also amazing about his piece is that at the bottom he wrote that he was "Chief Olusegun Obasanjo, Nigeria's former president (1999-2003)" What about the rest of the four additional years he rigged himself into office? OBJ is in a different world engulf with the foolishness of a septuagenarian who cannot see beyond his own nose.

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AbraxasAbraxas is offline

 # 5 | 09.11.2008 00:29

Hi, folks!

In summary:

General Omo Ota Okikiolakan Igbochukwu Matthew Olusegun Alakori Aremu Sikiru Obasanjo (GCFR) had two chances, 20 years apart: What did do? He blew them!!

He served himself, violated human and political rights, and left Nigeria worse than he met it. In the end, his biggest achievement was not in reforming or transforming Nigeria, but in superintending over and institutionalizing duplicity in governance, and unscrupulousness in politics: cultism; converting governance into a personality cult.

In office, the entire world saw how General Alakori Aremu Olusegun Obasanjo (TheTerrible) ruled Nigeria like a tyrant. Everybody knows about his unabashed contempt for the rule of law: remember how he gladly accepted illegal donations to the Obasanjo Presidential Library. He even used the presidential jet for cross-border money laundering operations.

While General Omo Ota Okikiolakan Igbochukwu Matthew Olusegun Alakori Aremu Sikiru Obasanjo (GCFR) was in office, Nigeria was able to recover billions of US dollars that had been looted by His Excellency, General Sani Abacha (GCFR). But General Olu Obasanjo never accounted for one cent. He claimed to be fighting a war against corruption, but he personally took the menace of graft to nauseating heights.

Under him, in his own party, the PDP, men like Chief James Ibori (JP), Sir (Dr.) Peter Odili (JP; KSJ), and Chief Lucky Igbinedion (JP) flourished, not only as the new faces of conspicuous corruption, but because they were having so much fun, they never remembered to govern. Like General Aremu Okikiolakan Olusegun Omo Ota Obasanjo, their hero, it was power without accountability. General Olusegun (I Dey Kampe) Obasanjo ran the PDP as though his mission was to ruin Nigeria irreversibly.

If Senator Barack Obama’s mantra was “Yes We Can,” General Olusegun Obasanjo’s was “Shut up! You’re Nothing. Id.iot!” He was the only insane person in the lunatic asylum called Nigeria. Even Professor Chinua Achebe, Nigeria’s internationally-revered writer, was insulted by General Igbochukwu Olusegun Alakori Obasanjo (GCFR) in 2004 when he objected to the offer of a National Award by the tyrant. General Olusegun Obasanjo's response to excellence was to destroy it because of his deep-seated inferiority complex.

A people cannot thrive under a temperamental, arrogant and self-conceited leadership, and General Aremu Obasanjo is solid proof to that effect. A people cannot thrive in a desert of standards, or scruples, or principles. A people cannot rise when they are offered double standards, two faces, and forked tongues.

Muchas gracias, mi amigo, Señor Sonala Olumhense.

Don Juan-Carlos ABRAXAS
(III)
Director of Propaganda & Enlightenment (D.O.P.E.),
Special Task Force for the Demystification of OBJ, IBB, Danjuma, Buhari, Abdulsalami, David Mark, et al

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akuluounoakuluouno is offline

 # 6 | 09.11.2008 05:20

Villagers,

As we watch with bated breath over the fate that will befall Rear Admirer Harry and his fellow female-assaulting brutes, let all Nigerian leaders please refrain from making commentaries on Obama. The man and US voters are too sacred for our elites to make any comments on.
Let all of them go and hide their heads in shame fo rbrutalising this nation for the past four decades.:evil:

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akuluounoakuluouno is offline

 # 7 | 09.11.2008 05:57

Villagers, Nigerians in Diaspora,

I bring you the greetings and love of our Lord Jesus Christ. As we savour the victory of Obama and the tintinabulations of three headed chameleons in our midst, please kindly allow me to alert you to the story below which have the potentilas to wipe off the lives of all our future generations if not handled properly given the rate of poverty and the blame-for-prosperityand success- syndrome being preached by most of the new generation churches. I say this with hindsight to happened to all the ancient trees in Igboland when trees were accused of similar charges:eek:
Please be patient to read till the end.

'Child-witches' of Nigeria seek refugeMary is a pretty five-year-old girl with big brown eyes and a father who kicked her out onto the streets in one of the most dangerous parts of the world. Her crime: the local priest had denounced her as a witch and blamed her "evil powers" for causing her mother's death.

Last Updated: 10:29PM GMT 08 Nov 2008

Children from Crarn accused of being witches and wizards, protesting outside the Governor's headquarters. Photo: Mags Gavan, Redrebel Films
Ostracised, vulnerable and frightened, she wandered the streets in south-eastern Nigeria, sleeping rough, struggling to stay alive.

Mary was found by a British charity worker and today lives at a refuge in Akwa Ibom province with 150 other children who have been branded witches, blamed for all their family's woes, and abandoned. Before being pushed out of their homes many were beaten or slashed with knives, thrown onto fires, or had acid poured over them as a punishment or in an attempt to make them "confess" to being possessed. In one horrific case, a young girl called Uma had a three-inch nail driven into her skull.

Yet Mary and the others at the shelter are the lucky ones for they, at least, are alive. Many of those branded "child-witches" are murdered - hacked to death with machetes, poisoned, drowned, or buried alive in an attempt to drive Satan out of their soul.

The devil's children are "identified" by powerful religious leaders at extremist churches where Christianity and traditional beliefs have combined to produce a deep-rooted belief in, and fear of, witchcraft. The priests spread the message that child-witches bring destruction, disease and death to their families. And they say that, once possessed, children can cast spells and contaminate others.


The religious leaders offer help to the families whose children are named as witches, but at a price. The churches run exorcism, or "deliverance", evenings where the pastors attempt to drive out the evil spirits. Only they have the power to cleanse the child of evil spirits, they say. The exorcism costs the families up to a year's income.


During the "deliverance" ceremonies, the children are shaken violently, dragged around the room and have potions poured into their eyes. The children look terrified. The parents look on, praying that the child will be cleansed. If the ritual fails, they know their children will have to be sent away, or killed. Many are held in churches, often on chains, and deprived of food until they "confess" to being a witch.


The ceremonies are highly lucrative for the spiritual leaders many of whom enjoy a lifestyle of large homes, expensive cars and designer clothes.


Ten years ago there were few cases of children stigmatised by witchcraft. But since then the numbers have grown at an alarming rate and have reached an estimated 15,000 in Akwa Ibom state alone.


Some Nigerians blame the increase on one of the country's wealthiest and most influential evangelical preachers. Helen Ukpabio, a self-styled prophetess of the 150-branch Liberty Gospel Church, made a film, widely distributed, called End of the Wicked. It tells, in graphic detail, how children become possessed and shows them being inducted into covens, eating human flesh and bringing chaos and death to their families and communities.


Mrs Ukpabio, a mother of three, also wrote a popular book which tells parents how to identify a witch. For children under two years old, she says, the key signs of a servant of Satan are crying and screaming in the night, high fever and worsening health - symptoms that can be found among many children in an impoverished region with poor health care.


The preacher says that her work is true to the Bible and is a means of spreading God's word. "Witchcraft is a problem all over Nigeria and someone with a gift like me can never hurt anybody," she says. "Every Nigerian wants to watch my movies." She denies that her teachings and films could encourage child abuse.


One British charity worker is fighting to help the children stigmatised as witches. Gary Foxcroft, 29, programme director for the UK charity Stepping Stones, Nigeria, first came to the country in 2003 to research the oil industry for his masters degree. But he was so shocked when he learned about the children's plight that he decided to help raise money for the refuge - the Child Rights and Rehabilitation Network (Crarn) - and try to persuade the parents to take their children back. He has also helped to build a school for the children who are refused places at local schools.


"Any Christian would look at the situation that is going on here and just be absolutely outraged that they were using the teachings of Jesus Christ to exploit and abuse innocent children," says Mr Foxcroft whose expose of what he describes as "an absolute scandal" will be screened in a Channel 4 documentary on Wednesday.


The Niger Delta is an oil-rich region but the wealth does not reach the people who live there. The locals blame their hardship on the Devil but international analysts point to the oil industry's large-scale contamination of air, land and sea.


In the documentary, the charity worker visits one of the pastors, a man who calls himself "the Bishop" and who claims to be able to drive evil spirits out of "possessed" children. At his church in Ibaka, the Bishop pours a homemade substance called African mercury, a potion of pure alcohol and his own blood, into the eyes of a young boy lying on a table. "I want this poison destroyer to destroy the witch right now, in Jesus' name," he says.


The priest charges £170 - in a country where millions of people are forced to live on less than £1 a day - for "treating" a child every night for two weeks, and holds them captive until the bill is paid.


He has recently refined his techniques for dealing with child witches. "I killed up to 110 people who were identified as being a witch," he says. He claims there are 2.3million "witches and wizards" in Akwa Ibom province alone.


The children's shelter was started five years ago when Sam Itauma, a Nigerian, opened his house to four youngsters accused of witchcraft. Today, he and his five staff are caring for 150 youngsters. "Every day, five or six children are branded as witches," he says "Once a child has been stigmatised as a witch, it is very difficult for someone to accept that child back. If they go out from this community... there is a lot of attacks, assault and abuses on the children." Children often arrive at the shelter with severe wounds, but few clinics or hospitals will treat a child believed to be a witch.


"Christianity in the Niger Delta is seriously questionable, putting a traditional religion together with Christian religion - and it makes nonsense out of it," he says. "If you are not rich and don't have anything to eat, you look to blame someone. And if you don't get anything, you blame it on the witches."


Christians have been in Nigeria since the 19th century and the Niger Delta area claims to have more churches per square mile than any other place on Earth. The vast majority of the country's 60 million Christians are moderate, but an influx of Pentecostals over the past 50 years has led some churches to be dominated by extremist views. Five years ago, the Nigerian government passed a Child Rights Act, which made abuse illegal, but not every state has adopted it.


At the refuge, a baby girl called Utibe and her five-year-old sister, Utitofong, are dumped at the gate by their mother because a "prophet" told her that Utitofong was a witch and had passed the spell to her sister. The mother, who spent four months' salary on an unsuccessful exorcism, left them at the centre because she feared they would be killed. The police are called but locals offer them no help.


Mr Itauma goes to the village to try and convince the locals to accept the daughters' return, but the older girl is threatened by a man with a machete. "Get away from our food - I'll kill you," he shouts. Utibe is allowed to stay, but the older girl has to go back to the refuge.


At the end of the film, Mr Foxcroft and all the "child-witches" stage a demonstration at the Governor's residence in the state capital, Uyo, and urge him to adopt the Child Rights Act." After four hours the Governor comes out and says the Act will be adopted. It has since been adopted, but so far not a single pastor has been convicted of any offence. And the rescue centre still takes in up to 10 children a week.


Mr Foxcroft took Mary back to her village where he was told that her father left a year ago to find work in Cameroon. A cousin says: "She is a witch, we don't want her here." Mary is now back at the refuge.


Dispatches Special: Saving Africa's Witch Children will be shown on Channel 4 on Wednesday, 12 November, at 9pm

en making rounds in Nigeria and threatens the lives of all our future generations.

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afasodewuafasodewu is offline

 # 8 | 09.11.2008 06:02

It beggars belief that Obasanjo has the temerity to pen that piece on Obama. The man is simply shameless. It is exactly because of people like him {Obasanjo} that Nigeria cannot produce an Obama in our life time. He is now trying to rehabilitate himself by tagging on to the Obama bandwagon. It is regrettable also that the UN seems to think he is a man to mediate in the Congo crisis. Shame.

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DanmekaDanmeka is offline

 # 9 | 09.11.2008 06:45

Brother Sonala Olumhense,

You are one of few breed journalist I used to admire when reading your articles, you simply the best.

As for Baba Iyabo(My belle sweet), he should be ashamed of his eight year tenure, rather than being in the promise land we are still in darkness, poverty, societal depression,deathtrap infrastructures and demo-crazy atmosphere. Remember his mandate, Baba Iyabo said he came to recompense good instead evil was recompense by him with the aid of technocrats (greddycrats) to enrich himself and his cronies .

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DanmekaDanmeka is offline

 # 10 | 09.11.2008 07:05


=akuluouno;287857>Villagers, Nigerians in Diaspora,

I bring you the greetings and love of our Lord Jesus Christ. As we savour the victory of Obama and the tintinabulations of three headed chameleons in our midst, please kindly allow me to alert you to the story below which have the potentilas to wipe off the lives of all our future generations if not handled properly given the rate of poverty and the blame-for-prosperityand success- syndrome being preached by most of the new generation churches. I say this with hindsight to happened to all the ancient trees in Igboland when trees were accused of similar charges:eek:
Please be patient to read till the end.

'Child-witches' of Nigeria seek refugeMary is a pretty five-year-old girl with big brown eyes and a father who kicked her out onto the streets in one of the most dangerous parts of the world. Her crime: the local priest had denounced her as a witch and blamed her "evil powers" for causing her mother's death.

Last Updated: 10:29PM GMT 08 Nov 2008

Children from Crarn accused of being witches and wizards, protesting outside the Governor's headquarters. Photo: Mags Gavan, Redrebel Films
Ostracised, vulnerable and frightened, she wandered the streets in south-eastern Nigeria, sleeping rough, struggling to stay alive.

Mary was found by a British charity worker and today lives at a refuge in Akwa Ibom province with 150 other children who have been branded witches, blamed for all their family's woes, and abandoned. Before being pushed out of their homes many were beaten or slashed with knives, thrown onto fires, or had acid poured over them as a punishment or in an attempt to make them "confess" to being possessed. In one horrific case, a young girl called Uma had a three-inch nail driven into her skull.

Yet Mary and the others at the shelter are the lucky ones for they, at least, are alive. Many of those branded "child-witches" are murdered - hacked to death with machetes, poisoned, drowned, or buried alive in an attempt to drive Satan out of their soul.

The devil's children are "identified" by powerful religious leaders at extremist churches where Christianity and traditional beliefs have combined to produce a deep-rooted belief in, and fear of, witchcraft. The priests spread the message that child-witches bring destruction, disease and death to their families. And they say that, once possessed, children can cast spells and contaminate others.


The religious leaders offer help to the families whose children are named as witches, but at a price. The churches run exorcism, or "deliverance", evenings where the pastors attempt to drive out the evil spirits. Only they have the power to cleanse the child of evil spirits, they say. The exorcism costs the families up to a year's income.


During the "deliverance" ceremonies, the children are shaken violently, dragged around the room and have potions poured into their eyes. The children look terrified. The parents look on, praying that the child will be cleansed. If the ritual fails, they know their children will have to be sent away, or killed. Many are held in churches, often on chains, and deprived of food until they "confess" to being a witch.


The ceremonies are highly lucrative for the spiritual leaders many of whom enjoy a lifestyle of large homes, expensive cars and designer clothes.


Ten years ago there were few cases of children stigmatised by witchcraft. But since then the numbers have grown at an alarming rate and have reached an estimated 15,000 in Akwa Ibom state alone.


Some Nigerians blame the increase on one of the country's wealthiest and most influential evangelical preachers. Helen Ukpabio, a self-styled prophetess of the 150-branch Liberty Gospel Church, made a film, widely distributed, called End of the Wicked. It tells, in graphic detail, how children become possessed and shows them being inducted into covens, eating human flesh and bringing chaos and death to their families and communities.


Mrs Ukpabio, a mother of three, also wrote a popular book which tells parents how to identify a witch. For children under two years old, she says, the key signs of a servant of Satan are crying and screaming in the night, high fever and worsening health - symptoms that can be found among many children in an impoverished region with poor health care.


The preacher says that her work is true to the Bible and is a means of spreading God's word. "Witchcraft is a problem all over Nigeria and someone with a gift like me can never hurt anybody," she says. "Every Nigerian wants to watch my movies." She denies that her teachings and films could encourage child abuse.


One British charity worker is fighting to help the children stigmatised as witches. Gary Foxcroft, 29, programme director for the UK charity Stepping Stones, Nigeria, first came to the country in 2003 to research the oil industry for his masters degree. But he was so shocked when he learned about the children's plight that he decided to help raise money for the refuge - the Child Rights and Rehabilitation Network (Crarn) - and try to persuade the parents to take their children back. He has also helped to build a school for the children who are refused places at local schools.


"Any Christian would look at the situation that is going on here and just be absolutely outraged that they were using the teachings of Jesus Christ to exploit and abuse innocent children," says Mr Foxcroft whose expose of what he describes as "an absolute scandal" will be screened in a Channel 4 documentary on Wednesday.


The Niger Delta is an oil-rich region but the wealth does not reach the people who live there. The locals blame their hardship on the Devil but international analysts point to the oil industry's large-scale contamination of air, land and sea.


In the documentary, the charity worker visits one of the pastors, a man who calls himself "the Bishop" and who claims to be able to drive evil spirits out of "possessed" children. At his church in Ibaka, the Bishop pours a homemade substance called African mercury, a potion of pure alcohol and his own blood, into the eyes of a young boy lying on a table. "I want this poison destroyer to destroy the witch right now, in Jesus' name," he says.


The priest charges £170 - in a country where millions of people are forced to live on less than £1 a day - for "treating" a child every night for two weeks, and holds them captive until the bill is paid.


He has recently refined his techniques for dealing with child witches. "I killed up to 110 people who were identified as being a witch," he says. He claims there are 2.3million "witches and wizards" in Akwa Ibom province alone.


The children's shelter was started five years ago when Sam Itauma, a Nigerian, opened his house to four youngsters accused of witchcraft. Today, he and his five staff are caring for 150 youngsters. "Every day, five or six children are branded as witches," he says "Once a child has been stigmatised as a witch, it is very difficult for someone to accept that child back. If they go out from this community... there is a lot of attacks, assault and abuses on the children." Children often arrive at the shelter with severe wounds, but few clinics or hospitals will treat a child believed to be a witch.


"Christianity in the Niger Delta is seriously questionable, putting a traditional religion together with Christian religion - and it makes nonsense out of it," he says. "If you are not rich and don't have anything to eat, you look to blame someone. And if you don't get anything, you blame it on the witches."


Christians have been in Nigeria since the 19th century and the Niger Delta area claims to have more churches per square mile than any other place on Earth. The vast majority of the country's 60 million Christians are moderate, but an influx of Pentecostals over the past 50 years has led some churches to be dominated by extremist views. Five years ago, the Nigerian government passed a Child Rights Act, which made abuse illegal, but not every state has adopted it.


At the refuge, a baby girl called Utibe and her five-year-old sister, Utitofong, are dumped at the gate by their mother because a "prophet" told her that Utitofong was a witch and had passed the spell to her sister. The mother, who spent four months' salary on an unsuccessful exorcism, left them at the centre because she feared they would be killed. The police are called but locals offer them no help.


Mr Itauma goes to the village to try and convince the locals to accept the daughters' return, but the older girl is threatened by a man with a machete. "Get away from our food - I'll kill you," he shouts. Utibe is allowed to stay, but the older girl has to go back to the refuge.


At the end of the film, Mr Foxcroft and all the "child-witches" stage a demonstration at the Governor's residence in the state capital, Uyo, and urge him to adopt the Child Rights Act." After four hours the Governor comes out and says the Act will be adopted. It has since been adopted, but so far not a single pastor has been convicted of any offence. And the rescue centre still takes in up to 10 children a week.


Mr Foxcroft took Mary back to her village where he was told that her father left a year ago to find work in Cameroon. A cousin says: "She is a witch, we don't want her here." Mary is now back at the refuge.


Dispatches Special: Saving Africa's Witch Children will be shown on Channel 4 on Wednesday, 12 November, at 9pm

en making rounds in Nigeria and threatens the lives of all our future generations.



HAVE WE GONE RELIGOUSLY MAD that kids under two year crying and screaming in the night, high fever and worsening health - symptoms that can be found among many children in an impoverished region with poor health care are now witches.Shame that people fall to such gullible tales while the prophet and prophtess of doom laugh their way to the banks.

Proverbs 13:11 says"Wealth gotten by vanity shall diminished" Akpabio and others I hope you are listening.


FELA WAS RIGHT, PLEASE OPEN YOUR EYES AND READ THE BIBLE FOR YOURSELVES AND NOT ALLOW PROPHETS AND PROPHETESS OF DOOM MISLEAD YOU.

As for Akpabio, you can tell those in the West that kids under two year crying and screaming in the night, high fever and worsening health are now witches and wizards,you will get the Nobel Prize for Deceiving People and enriching your pocket.

Akuluouno, thanks for these information I shall be sending e-mails to people about this programmme on Channel 4
 

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