15 Sep 2008 |
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Leadership – Time We Reasoned Outside the Box (Part 1) The economic sage John Kenneth Galbraith coined the phrase “conventional wisdom.” He explained, ‘Economic and social behaviours are complex, and to comprehend their character is mentally tiring. Therefore we adhere, as if to a raft, to those ideas which represent our understanding.’ Our understanding sometimes could be as a result of the limit of our mental capacity; it could also be borne out of fear of the unknown. In Nigeria , it has become conventional wisdom to attribute our underdevelopment, for instance, on lack of good leadership. It is a concept that has taken root in the Nigerian psyche. If opinions of one thousand Nigerians are sampled on what is the main stumbling block to Nigeria ’s development, nine hundred and ninety nine of the one thousand asked will authoritatively answer, ‘bad leadership.’But, which begets which…? Is it a good leader that guarantees a better society or is it a good society that produces a better leader? This, yet again, is the philosophical egg and the chicken. For as long as I can remember, the notion that our underdevelopment is mainly linked to bad leadership has remained with us. The proponents do rightly have valid points, on the surface. We, however, seem to have wisely surrendered the miraculous chance of getting good leadership to God. We have been endowed so well and therefore, do not need to call on God to avoid natural calamities like earthquakes and hurricanes; we, nevertheless, besiege Him to provide us good leaders. No matter what is suggested through some serious reasoning, the Nigerian will always manoeuvre you back to the concept of lack of good leadership. Hardly can you meet a Nigerian that can “think outside this box.” It is pathetic. It seems an exhibition of mental laziness by majority of Nigerians irrespective of their station in life to remain inside the box. However, it sooths our psyche as it absolves us of our individual shortcomings and social responsibilities. Besides, the concept allows us to go to bed happy. We continue to pray that God takes over soon. Though essential, leadership does not seem the fundamental issue of why things are not working properly. It cannot be, because leadership is a product of the society and not the other way around. If leadership were deep-seated, as many Nigerians make it to be, we ought to have solved our developmental problems by now. We had, in our relatively short history, terminated our leadership (those thought to be bad) by all the means possible. We had done this through coups; democratic means, flawed or not; and one of them even died naturally on the job: yet, the aftermaths have always been same. During a recent discussion, with friends, I tried to advance a reasoning that maybe our underdevelopment is as a result of the stage of our mental evolution and not necessarily because of lack of good leadership. Almost all of my friends argued “within the box,” yet again. Even those that seemed to see with some of the points I raised still hinged whatever success on some sort of leadership. I am beginning to think that we have trapped ourselves inside a cocoon. ‘Wait a minute,’ I said severally to hone in my points, ‘We are not talking about a foreigner here, but a leader chosen or selected from amongst us. He or she could not have evolved much mentally than the rest of us – you and I. ’ He is merely a mirror image of us that happens to be the leader. In a herd of cattle or sheep for instance, the leader of the flock still remains basically a cow or sheep and could not have been at a stage in evolution that is higher than the rest that it leads. It is a discussion, which I have never won – not because of lack logic in my argument but because of the number of opposition. Nobody is ready; it seems, to reason outside the box. As I have stated above, we have always thought that our leaders are the roots of our underdevelopment and had often times cut the roots, but nothing changes. When you cut a root, you stop the growth, but this has not been the case with us. Leadership, therefore, cannot be the root of our problems -QED. Leadership is merely a stem that when cut will leaf again producing the same leaves, if the root which in this case is the society, remains the same. Don’t get me wrong; a leader is very essential as it is he who forges a path for the rest to follow, but the vision belongs to the people; so much that when the leadership changes, the vision remains. Continuing with the same analogy, it’s the stem that is visible and it’s it that weathers the storm. The roots are often times silent and hidden, but salient. My group (my friends and I) decided to identify the number of the high echelon of leadership that currently rule Nigeria . We came to a conclusion that they cannot be more than 5000 in a population of over 150 million people. That speaks a volume. Let us suppose that truly these 5000 Nigerians are the problem, in which case the rest of the over 150 million Nigerians cannot be anything but pathologically stupid - period. In my entire encounter with this sort of reasoning, all sorts of excuses have been advanced for our sorry situation – the man carrying a gun, tribalism, nepotism, cabalism, illiteracy, etc. There are other numerous examples given also of other leaders in other lands that have marshalled their people to greater heights. From Jerry Rawlings, near us, to leaders in far away lands, they have been cited as exemplary. Nobody, however, considered the dispositions of the people in those lands that the wiz kid leaders led. This is not an apology for the mentally retarded leaderships. But what is the mental orientation of these other people, in communal living, that allowed their leaders to forge a path of progress? We could if we can, step out of the box for a minute and reason differently. Let’s try a weird academic supposition that assumes that the temperament of our leader is not the problem, for a change. In which case, the level of the people’s mental orientation is. What new dimension would that bring to the Nigerian situation and how do we go about solving it? In this exercise, the leader’s every effort is frustrated by the people because they do not share his vision. They believe everybody should go his own way. They share common things, but they rather the common things rot away. He tries to rally everybody to a common cause but they repeatedly want to go their various ways. They threaten to remove him if he does not allow them to do their things their different ways. To survive, he joins them and starts compromising with the strongest amongst his people, thereby short changing many. Before long, chaos and general disorganisation set in and quality of life is poorer for all. Our mental capacity expands as we evolve, either naturally or through education of some sort. Our education can be formal or through public education. This is an exercise, so don’t get worked up yet. In a monarchical community, for example, leadership is often tutored formally from childhood about its role because of the certainty of ascendancy sometime in future to the position of leadership. However, in a democracy, public education is a better option because anybody amongst the people can ascend to the position of leadership within the community, at least theoretically. It is not that we have not established leadership institutions, like the one in Kuru where Ribadu presently is, but no sooner do they graduate from these leadership schools that we retire them from public service. In a democracy where ascendancy to the leadership role is not limited to the graduates of these leadership institutions, public education seems a better option. My argument presently advances the enhancement of leadership role, but I still strongly believe that the followers in Nigeria are the main problem. It’s a no-go area and my line of thinking is not popular, but can be tolerated if one dares venture to reason outside the box. We have boxed ourselves into this situation and logic refutes our every thinking. I have tried to compare the dispositions of people in civilised societies with ours. For a start, let’s imagine what a bad leader in a civilised or developed society can get away with and for how long – very few and not for long I suppose. It’s usually the society that prevents bad leadership from having its way in those societies. I have often imagined how leaders in other lands wished they were the ones ruling Nigeria . They must be jealous of our home-grown leaders - where, if they wish, they could get away with murder. We saw the Orange Revolution in Ukraine the other day and some of us must have felt that our society has not evolved to that level. Public education is mainly what takes place in the Nigerian Village Square or other media. In public education, everybody is simply a teacher as well as a student. We are all in a learning curve here. Since we cannot send everybody back to school, public education remains a viable option. Only this time, the virtue of common interest will be the subject, that is, if enough people are convinced that it is the right way to go. Experience, they say, is the best teacher. Sometimes I wonder what has happened to us (living a life of low quality) should be put down to experience and move on. It is very clear now that individualism in a community does not give good roads, good health deliveries, running taps, sustained development, good government, etc. If people are made to see the advantages of first class life only being affordable and possible for the majority when our common interests like electricity, roads, rail, schools, hospitals, government, etc, are the best, they could buy the concept. Thereafter, it will become our
vision and with that kind of vision we will not perish. Picking a
leader, who has imbibed the virtue of common interest being supreme,
will thereafter be easy and communal development is bound to be
sustained. You do remember the drummed about lack of maintenance
culture – it is a lack of sense of belonging to interests that are
common. Whilst I was putting final touches to this article, I needed to
call and thank a friend for his family’s hospitality to my wife when
she was in
Adam Smith, the father of
modern economics, had said that man is driven by self-interest. It is
not only individual desires that are self-interest if you think about
it; it could mean interests that are common, which will benefit one
also. It’s a function of how a person reasons. It is a mental
orientation that has defined civilisation from
Babylon
till date. It has been the ingredient for communal development.
It only requires advanced reasoning. So that our roads, rail, public
electricity, government, city, country, etc. though common, can be
reasoned as an individual self-interest because they belong to the
individual also, if you get my drift. Stop Press: The two American presidential candidates, Barack Obama and McCain, were in
Samuel Akinyele Caulcrick Lagos .
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