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Maybe there is nothing wrong with
Nigerias aspiration to be counted as one of the top 20 economies by
the year 2020. It is ambitious and rightly so. That league, however,
operates at a level in communal living that we in
Nigeria
are yet to step onto. Within that enviable club,
interests that are common to their citizens are not second best or
disregarded and that orientation has become their hallmark. Their
citizens do pursue, vigorously, their self-interests as we do, but
their individual interests are never allowed to overshadow the common
interest of the collective. Surely, it must be our next level in
orientation also. Is it a stage in our evolution that is responsible or
is it as a result of a defective public education?
There is a shocking difference
on the emphasis placed on common interests of the society in developed
world when compared to ours. In the developed world, in their
societies, everything that is of common interest like roads, rail,
airports, schools, public utility electricity, water-works, public
parks, buses, etc. works and is never allowed to be second best. Ours
is a different story and a showcase of self-interest. Many readers may
wonder and ask what is new? After a careful study, I have come to the
conclusion that we have not gotten to that next level in evolution and
are not even trying to develop our mental capacity to help evolve. This
has become the only panacea for our underdevelopment.
From the beginning of time,
humans have survived mainly because of their ability to reason, by
sticking together, adapting to and coping with changing conditions of
their natural habitat. It is noted that even as mankind evolves away
from other lower animals mainly through its God-given gift to reason,
its natural limitations have not change. It still remains basically an
animal and can still not exist outside of the community. That inability
to exist alone compels it to coexist. That, however, negates its other
natural character of self-interest that every dweller in this community
of humans possesses. You will agree with me that our natural character
of self-interest is irreconcilable with our natural compulsion to
coexist.
This conflict can only be
resolved by superior reasoning in order to advance the interest of the
community. The reader should pardon me for going back to brass tacks in
order to explain the underdevelopment in a place like
Nigeria
. If we consider things that are not developing properly in
Nigeria
, there is a pattern, and it is astonishing. It is a
fact that only public interests, like roads, rail, schools, hospitals,
electricity, water works, government, etc. are rotting, unsustainable,
disregarded and second best. These are common interests to all and
sundry. On the other hand, individual interests are excelling
comparatively to a global level. This is an indication that mans
natural instinct of self-interest still rules supreme in the Nigerian
society.
This does not seem good for development and the question is can there be meaningful development in
Nigeria
as envisaged by 2020, if the common interests are
second best? Records and history have shown that societies that place
the common interest first and above that of self have achieved quality
of life that is higher than what we, in
Nigeria
, are presently experiencing. Take our innovative
living in self generation of electricity, for instance. Our public
utility electricity has remained second best. Many observers have to
some extent, at one time or the other, adduced that selfishness and
greed within the Nigerian society have militated against the potential
growth of the country. That is baloney, because selfishness is every
humans natural endowment and it is common throughout the animal
family, developed society or not. It only requires higher reasoning to
suppress in order to develop the community.
The degree in reasoning to
suppress the interest of self for the advancement of what is common to
all may be linked to the evolution of human mental capacity. This
should not be confused with yielding ones advantage to other
individuals, but the ability of reasoning above that of lower animal in
order to pursue the excellence of interests that are common and which
one will also partake of. This orientation will definitely come someday
as we evolve, but it is necessary to accept that we are not reasoning
high enough today to overcome the natural limitation of self-interest.
Each one of us cannot conveniently and economically own private roads,
schools, rail, water works, electricity, air travel, hospitals, etc.
and therefore intelligently, must belong to a pool and wisely ensures
that they work because we individually partake of them.
If one wants to live life to
the fullest, those common interests must be the best as they affect the
individual also. It seems very stupid to short-change oneself just
because of common good. What is higher in reasoning by taking what
belongs to all, for self, to a different land and coming back to the
society to suffer somewhat with the rest of the people? Such
orientation in mentality is a hallmark of retarded mental development.
Unfortunately, this advancement in mental development cannot be taught
in schools, and it is, therefore, a stage of the evolution of the
people - I think. When people say we will get there someday, they are
invariably telling us that at present we are mentally retarded to
realise that common interests cannot be second best - period.
This retardation of our
mental evolution may explain why corruption and other antisocial vices
remain undefeated in underdeveloped societies. We have just not at the
next stage in evolution yet. Most of those corrupt officers are not
selfish more than you and I they are only, like you and I, acting
naturally and at a level of their mental capacity that cannot be raised
above that of the lower animal. To appropriate what belongs to all to
self (though a smart move if others let you) such that the quality of
the common interests, like roads, electricity, water works, schools,
hospitals, environment, rail, air travel, etc. suffer, is mentally
retarding particularly if one still partakes of them. If one
appropriates what belongs to all for self and emigrates, then it is
defendable and could be considered intelligent.
If
a foreigner that lives outside of that community is in charge of our
public life and decides to let our public utilities go to waste, it
could be explained as selfishness but to be part of it and live a
life of lower quality of life just because it is common to all, is
stupid and unintelligent. Greed they say is bad, but on its own, it
ought to drive development provided it is for the common good.
Nigerians can be counted amongst those driving the best cars and those
living in magnificent houses, yet utilities that support quality living
are amongst the worst in the world. That is an oddity. Our roads, as
stated above, are appalling; the rail is zero service; public
electricity is epileptic and unreliable; health service unsustainable;
standard of education is below developed worlds; public water works
does not work and many more.
With all humility and not
deliberately abusing the sensibilities of some Nigerians, I have, for
sometime, argued that the level of our development is as a result of
the stage of our evolution. I still stand by it and with all modesty
hereby; challenge anybody to a superior argument. There are certain
tools in modern economics called cause-and-effect and regression
analysis. What is the effect of what we individually as people caused
to the level of our societal development? If we trace backwards from
our present level of development to the fundamentals, we could have
collectively ignored the first principle of communal living - that of
reasoning at a higher level than that of lower animal for collective
good. Using either of these tools produced identical causes and the
similarity to me is astounding. So, lets go back to brass tacks once
more, because it is still baffling.
Our ability to reason is a
function of our evolution, which is enhanced by the environment and
tutoring by example in order to overcome certain natural limitations
like self-interest. Unfortunately, certain ability to reason can hardly
be mastered in the classroom. Public education does help. Our tenacity
in these regards cannot be overstated if we have to move forward in
evolution. Are we mentally developed enough to realise that collective
aspects of our national life are uppermost? If so, I suggest that
public excellence is worth pursuing with every inch of our strength. We
bicker over trivial things, while we continue to live a life of low
quality. No light, no water, herbalist-hospitals, rickety buses,
potholed roads, rogue-hijacked government, and many more low quality
collective holdings.
Our city halls, city malls,
airports, railway terminus, hospitals, educational institutions, etc.
should work and be of the highest quality, gigantic and should dwarf
individually owned structures. They should remain the best and better
than what an individual should have within the society. This
orientation will demonstrate that our society has suppressed the
natural instinct of self-centredness and is promoting common interest
over and above individual interests within the society. The Americans
demonstrate this more aptly by decreeing that no object will ever be
erected in
Washington
D.C.
that will be taller than the
Washington
Monument
(a symbol of their common interest). It is a manifestation of
what belongs to all surpassing whatever an individual could posses or
surpass.
Until as people, we are able
to ensure that what belongs to all is and remain the best within our
God given capability; we may as well continue the rhetoric of fighting
corruption and living a life without water and light. We have to
demonstrate that as Homo sapiens, we have evolved to a level higher
than that of the lower animals. This can only be demonstrated by the
degree of excellence of our public holdings, such as roads, rail,
electricity, water-works, schools, hospitals, government, etc.
Corruption will dwindle to almost zero level, the moment majority of
Nigeria
realises that it erodes quality of life and a
manifestation that in evolution, we are yet to evolve to that next
level. As it is, some so called lower animals, though without the
ability for language, do co-operate better with each other in order to
survive. Could it be that we are merely a notch higher than them in
evolution?
Samuel Akinyele Caulcrick
Lagos
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Posted by Robot| 03.09.2008 01:25