| Is Islam Secure in Its Own Faith? (Part Two) |
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| Written by Rudolf Ogoo Okonkwo | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Wednesday, 18 June 2008 | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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The successor to dhimma is the Sharia. When Ottoman Empire collapsed and western powers like
The idea of equality of citizenship was enforced. So was religious freedom that allowed Christianity to tickle back. It did not take time before ideas like Socialism, Capitalism and others based on secular concepts began to flourish again. An example of such emergence was the Bath party in most of Middle-East. The party was conceived as a center-left secular pan-Arab nationalist party. Founded by Michel Aflag, the word Bath means resurrection. It went contrary to the ideas of other Arab governments that were more Islamic and theocratic. The presence of Westerners in Arab land, governing and the fear of the emerging western norms on Arab streets were soon interpreted as a mortal threat to Islam. Those in the Muslim world who felt so strongly about that soon constituted themselves into what is today referred to as radical Islam. It was the environment that produced a group like Muslim Brotherhood in
Aside from representing the frustration of many Muslims who lost an empire and did not seem to find a significant role in the new world order that emerged after the Second World War, the radical Islamists also desired to return to a purified form of Islam. One of their ways for achieving that was an aggressive enforcement of the Sharia. The Sharia originates from the Koran. In the Koran, Sharia provides the general principles of behavior without a whole lot of specifics. Over the years, the divine teachings as are obtained in the Koran have been interpreted and expanded to cover the changing times and lives of Muslims. This process is called ijtihad. These laws promulgated through human effort are known as fiqh. They are not part of the permanent divine laws and as such could be reexamined and reformulated if need be. Prof. Khalaf, a professor of Sharia at Cairo School of Law stated, All Sharia rules are based on their reason and the existence and non-existence of a rule depends on the existence or non-existence of its reason. He also wrote, Sharia rule is applicable if its reason is present, even if the wisdom of the rule is not understood but that a rule is inapplicable if its reason does not exist, even if the wisdom of the rule is clear. The openness to varying interpretations is what makes the Sharia a wonderful tool in the hands of Islamists. The Sharia of Saudi Arabia is different from the Sharia implemented by the Taliban in
In
A careful look at the nature of the massacres, the choice of targets and the motivations behind them show the Islamist elements that desire to establish a pure form of an Islamic North that will not be adulterated by infidels. Within this period, the Muslims sporadically made it clear as when in December 1994 they captured and murdered Christian trader, Gideon Akaluka, who was under police protection. He was accused of tearing pages of the Koran in the northern city of
In 1999, the first predominately Northern Muslims state of Zamfara came out to declare its desire to have Sharia law fully observed. On January 10, 2001, while the rest of the world watched the Luna eclipse, hundreds of Muslim youths went on rampage in the northern city of
While countries like
At least on rhetorical level,
to be continued. Rudolf Ogoo Okonkwo will be signing copies of his book, Children of a Retired God at Igwebuke Hall in Hapeville, near
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Posted by Robot| 18.06.2008 13:09