25 Jan 2007 |
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The Diaspora Village project ONE of the major concerns of the Obasanjo government since 1999 has been how to turn Nigerians in diaspora into a great asset for the country's development process, by encouraging the gifted and the knowledgeable among them to return home to make a contribution, by building bridges across to each and every one in diaspora, to ignite the fire of patriotism; to reconnect them with their roots back home if possible, and if not, ensure that they remain ambassadors for the country of their birth, and in many cases, to mobilise Nigerians in diaspora to support the country's economic growth through investment, or the facilitation of opportunities in the outside world. The Nigerian in diaspora is a product of different circumstances: exile, economic migration, adventure, education. He or she is defined by many factors as in every human situation: success, despondency, crime, the positive, or the negative. But what has been at the heart of the Nigerians in Diaspora project has been the emphasis, not surprisingly on the successful Nigerian in diaspora - not the ones in jail, not the fraudsters who give the country a bad name, not the poor ones who have no business being abroad, but the ones who are making a difference in other lands, and whose connection with home and expertise, can be of great benefit to the country. And there are many of such offshore talents and resources. In virtually every corner of the world can be found a Nigerian technocrat and expert, and a beacon of hope. I have met Nigerians who live in the Pacific islands, Nigerians in diaspora who speak strange foreign tongues; distinguished Nigerians who are at the top of every profession, and are making their mark. They and their children could be completely lost to Nigeria unless an attempt is made to remind them of home. The pull of home is a religious, spiritual phenomenon, but it is also something practical. For the most part, the Nigerian in diaspora never really forgets, but many are stranded abroad for largely practical reasons. They are at an emotional crossroads, where they are compelled to obey their natural instinct for self-preservation. I shall return to this shortly, but first, it is worth recalling that more Nigerians emigrated from the country in the last 15 years than at any other time in Nigerian history. The rate of return has also been relatively low. There is an emergent generation of Nigerians in diaspora who have never stepped on the Nigerian soil, who are Nigerian only in name, who do not speak any of our languages, and who are likely to identify with Nigeria only vicariously. During the years of military rule, faced with economic hardship, the insecurity of lives and property, and the disappearance of opportunities for self-actualisation, many of our compatriots simply packed their bags and left. Those who were already abroad who were contemplating a return to Nigeria, also chose to stay away. A few returned but after struggling against faith, and luck, in the face of daunting existential circumstances, voted for a new life in diaspora. Afro-pessimism is the strongest obstacle to Africa's development process. It is most felt in Nigeria. It is a limiting factor which is reinforced by Western media stereotypes, and transformed into fact by the failure of African leaders to transform their nations through responsible and visionary leadership. With the end of military rule, Nigerians generally at home and in diaspora, heaved a sigh of relief. They found an opportunity to be optimistic again about their country, seeing democracy as a platform for the nation's rejuvenation. For practical reasons, the Obasanjo government has had to cash in on this establishing in 2001, the Nigerians in Diaspora Organisation (NIDO) as part of a determination to win friends for Nigeria in the international system. In the early days of his first term in office, the President travelled to many parts of the world; on every occasion, he never missed the opportunity to call on Nigerians abroad to become part of the making of a country of their dream. The "Heart of Africa" project that was launched by the Federal Ministry of Information also has a strong diaspora dimension. Even state governments do not take the Nigerian population abroad for granted. Every state Governor finds an opportunity to be hosted by cultural associations of his people in diaspora. At such events, the Governor is usually decorated with an award. Never mind that many of those trips also serve as vehicles for the theft of public funds. Nigerian Governors travel with large entourages, and of course, there are travel, and inconvenience allowances to be collected. The good part of it, however, is that the relationship between Nigerians at home and those in diaspora has become more robust. The latter has responded by showing extra-ordinary interest in Nigerian affairs. Every cultural or political group has a branch in diaspora. There are branches of NIDO in Europe, North America and Asia. There have been demands for "absentee voting" to allow Nigerians in diaspora vote during elections. It is a matter of fact, that Nigerians abroad are keen observers, and analysts of the Nigerian condition. The sheer number of websites devoted to Nigeria, the rich debate that goes on at these sites, the growth of Nigerian ethnic media, especially in the UK and the United States, confirms this meeting of minds among Nigerians, and a continuing dialogue across the oceans among our compatriots. The flip side of this however is that there are too many Nigerians in diaspora who are tempted to believe the illusion of their own importance. On the internet sites, they sound as if they alone have all the answers to Nigeria's problems. They assume that because they live abroad, they are necessarily superior to the people at home. Much of what passes for intelligent talk by Nigerians in diaspora is downright presumptuous, but that is another subject for another day. The Chinese are just as peripatetic as Nigerians but they do not forget their roots. Indians and other Asians wherever they may be found, display a sense of identity. It is encouraging to find Nigerians across the world creating a sense of home away from home, retaining their Nigerianness, and remaining in touch with their roots. What is required is a more constructive interaction with home. Both India and Morocco are good examples of countries that continue to draw energy and value from linkages with their men and women in diaspora. In Nigeria, there is much talk about Nigerians in diaspora but little in terms of how best to engage that offshore asset. I will examine only one example in this regard. Last week, the first Nigerians in Diaspora Conference was held in Toronto, Canada. It was a gathering of the tribes of sorts where Nigerians at home and those in diaspora exchanged views on the Nigerian question. In the course of the event, the Nigerians in Diaspora Organisation (NIDO) honoured President Obasanjo with an "Exemplary and Visionary Leadership Award". While thanking NIDO on the President's behalf, Frank Nweke Jnr., the Minister of Information described "Obasanjo as the father of modern Nigeria and the saviour of the country". There is never a shortage of raw sentimentality at events of this nature. There were presentations of papers and one notable contribution came from the Minister in charge of the FCT, Mallam Nasir el-Rufai titled "The Diaspora and Socio-Economic Development of Nigeria", the main gist of which is that as part of its efforts to encourage members of NIDO to return to Nigeria, the Federal Government is planning to build a Diaspora Village in Abuja. This village is to be sited on 65 hectares of land. He said "that the village would have a mosque and church, clinic, community centre, schools, hotels, shopping malls" and what he referred to as "social development corridors". El-Rufai further appealed to Nigerians in diaspora: "think not what your country can do for you, but think what you can do for your country". The idea of the Diaspora Village is clear enough: to create for the Nigerian in diaspora who is returning home a special living environment which approximates the quality that he or she is otherwise used to abroad. But of what use is such a village located in Abuja? Is there any guarantee that every returnee Nigerian would love to live in Abuja? None, whatsoever. So, such a diaspora village would have to be created in virtually every city, town and village. Would the Diaspora village be so self-contained, those who live there would not have anything to do with the real Nigeria? Not likely. In fact, this is impossible. So, the wise thing to do is to turn every part of Nigeria into a "Diaspora Village"? And does it even make sense for anyone to live in any village specially reserved for Nigerians in diaspora? Certainly not. Such a village will be a ready target for rapists and armed robbers. Rape is a major problem in the Federal Capital Territory. The establishment of a Diaspora Village as proposed may not serve the intended purpose. There are many Nigerians in diaspora who would rather live in Nigeria. They are tired of living as minorities in countries where no matter how talented they may be, they will always be treated as outsiders. They are sick of the burden of comparison and difference: having to imagine the unrealised possibilities that drove them to a foreign land. What they seek, should they return, is not a special enclave, a lepers' colony called "Diaspora Village" but a Nigeria that functions, a country where the welfare of every citizen not that of a few, is the priority of government. They want a country where there is regular power supply, social security, job opportunities, good schools for children, guarantees of safety of life and property, functional infrastructure and responsible governance. When Nigerians in diaspora visit home, they are alarmed at the level of instability that they confront and the failure of institutions. Our airports are not even safe, a trip from the airport into the city could be a trip to the mortuary. It is risky to let anyone know that you live abroad. The Nigerian in diaspora wants a country where there is enough opportunity for all, such that members of the extended family won't have to knock on his door every morning for hand-outs. One fellow visited home, he was received at the airport by armed robbers who took away all his money, and his international passport. He has not visited home again since then. Another fellow chose to relocate to Nigeria, got a job and tried to adjust to life in his own country until one fateful weekend, one of his children mistakenly fell into a pit latrine in a neighbour's house. He immediately sent his family back to England; he is still at home, learning how to live and survive in Nigeria. It is realities such as these that undermine the Nigerians in Diaspora project and its ultimate value.
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