12 Jun 2009 |
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June 12: Return of the locusts By Reuben Abati IN SPITE of all the attempts to bury June 12, to lock it away in a hidden corner of Nigerian historiography and replace it with other symbols in a fit of revisionism, what that date stands for has refused to go away, its symbolism has gained fresh currency in the light of the somersaults in the Nigerian political arena. We are compelled to look backwards and June 12, 1993, that special day when Nigerians for the first time spoke in unison in a free and fair election and exploded certain myths about their politics, stands tall in the horizon. May 29 which former President Olusegun Obasanjo turned into Nigeria's Democracy Day, and which his successor has inherited is not the turning point of contemporary Nigerian history, rather it is June 12. It was the politics of June 12, 1993 and its aftermath that made it possible for Obasanjo to emerge as President. It was the mandate that MKO Abiola, the undeclared winner of the June 12, 1993 Presidential election, was not allowed to claim that was handed over to Obasanjo six years later after spirited protests and struggle by the progressive forces and their international allies. Because Abiola was Yoruba, Nigerians under a power rotation formula and for the sake of peace agreed to zone the Presidency in 1999 to the South West. Obasanjo was the beneficiary even if his own people did not think that he deserved the prize. Yet, Obasanjo in and out of power has shown no gratitude to MKO Abiola and all the other men and women who laid down their lives in order to get the military out of power. Was it not Obasanjo who declared that MKO Abiola was not the "messiah that Nigeria was looking for?" May be. But he, Obasanjo was no messiah either. In eight years, Obasanjo did nothing to honour the memory of MKO Abiola: a man who won a Presidential election that was considered free and fair, and whose only offence was that he insisted on the sanctity of the people's vote. He was incarcerated by the Abacha junta and he died in their custody under very cloudy circumstances. General Obasanjo was advised at every turn to honour MKO Abiola post-humously or to even acknowledge his place in Nigerian history. He refused. Everything was done by the central government under Obasanjo's watch to reduce June 12 to an ethnic, Yoruba platform, a South West phenomenon that was undeserving of the attention of the central government. The truth: June 12 was a national phenomenon which spoke directly to all the afflictions of the Nigerian state and the urgent need for progress and growth. On the question of June 12 and its symbolism, President Yar'çdua has also been playing the Obasanjo game. He is silent about it, although ironically, among the forces that propelled Abiola to victory was the political machinery of his late brother, General Shehu Yar'çdua. Today is June 12, the third anniversary of June 12 since President Yar'çdua assumed office and power. His imitation of General Obasanjo on the question of June 12 is a bad act. He should stop playing possum. Ten years after Nigeria's return to civilian rule and 16 years after the momentous presidential election, the annulment of which became the military's nemesis, the authors of the crisis and those who have benefitted from it have been behaving like the ostrich. IBB, the man under whose watch the election was annulled has been fibbing about the event. President Yar'çdua must stay apart from the anti-June 12 gang. The annulment of the June 12, 1993 election was a brazen violation of the rule of law. The killing of pro-democracy protesters, the detention, torture and murder of innocent persons, the torching of newspaper houses, the theft of Nigerian resources by corrupt soldiers, the harrassment of ordinary citizens - all of these were abuses of the rule of law. President Yar'çdua says he is an apostle of the rule of law. On May 29, 1999, a civilian government assumed office and the military left the scene, but all of that was the product of a compromise. The original expression of the people's sovereignty is represented by the June 12 process. Addressing the June 12 issue is a leadership challenge for President Yar'çdua. This does not require the art of necromancy or waking up all the souls that perished so that Nigeria could return to democratic rule. Obama in speaking heartily to the Moslem world has shown an example of what leadership is all about. Yar'çdua needs not make more than a speech, and he needs not do more than ensuring that the names of June 12 heroes feature prominently in this year's National Honours List. That will be a refreshing change for once. Amnesia is a terrible affliction in Nigeria's official corridors. In a country where history is not taught in many schools, it is not impossible that many of the children who were born in 1993, now 16 years old and waiting to go off to university, may not know anyone called MKO Abiola or all the other heroes living and dead, who suffered so that Nigeria could have peace. If the dead could speak, MKO Abiola would ask: so this is what it is all about? Even the living who witnessed the struggle that saw the military out of power and who stood at the barricades to insist on the rule of law are wondering: so, is this what we fought for? It is this disappointment that makes June 12 all the more relevant. In October 1995, Fr. George Ehusani had written a famous piece titled "Never Again!". The piece is published in his collection of essays titled Nigeria: Years Eaten By The Locust (Kraft Books, 2002). Fr. George wrote as follows: "Never again shall we sit back and watch while such vengeful locusts devastate our only homeland. Never again shall we fold our arms and feign helplessness while a tiny clique of malevolent conspirators parcel among themselves our future and our fortune. Never again shall we adopt a cynical disposition of "siddon look" while a few callous usurpers take over the total control of our nation's sovereignty. Never again shall we be caught napping while the merchants of death dislodge the people's vote and take over the reign (sic) of power in our land. Never again shall we as a people comply with the triumph of mediocrity and the celebration of insanity. Never again shall we aid and abet in any way the enthronement of base propaganda and banal manipulation. Never again shall we respond with guilty silence when our national peace is challenged by reckless plunderers and mindless looters... Never again shall civil society go to sleep while armed bandits like termites in transit besiege the king's court and threaten to desecrate the entire empire...." Fr. George was responding to the failures of the Nigerian state not only under the military but since independence. He hoped that the people, given their resolve as at 1995, would never again allow the reign of "autocracy, buffoonery, profligacy, imbecility, sycophancy, complicity and primordial tyranny" in the land. And so he proclaimed: Never Again! But in the last 10 years we have seen just how tough the Nigerian situation is and how so little progress has been made, and how the phrase "never again" is a difficult proposition in Nigeria. The optimism of the progressives has been dashed. The locusts have since returned and they are in good business, malevolent conspirators have been parcelling "among themselves our future and our fortune", most of the people are adopting a siddon look attitude, the looting of the treasury has continued apace, the merchants of death have not only been stealing the people's vote, they have also been killing and kidnapping. For 10 years, we have been celebrating insanity. Reckless plunderers and mindless looters have taken over the land and civil society is sleeping off. And yet these were the evils that the pro-democracy coalition fought against. We have now reached a stage where all the people who lost their loved ones, all the persons who suffered because they wanted the rule of democracy are now asking: so what was it all about? Which is why the next struggle before the people is to return to the symbolism of June 12 and its principles: the need for credible and transparent elections in Nigeria, or what is now known as electoral reform, the need also for justice and fairness, and more importantly, how to rescue Nigeria from the traitors. Where does President Yar'çdua stand in all of this?
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