28 Dec 2006 |
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Abule Egba: A tragedy foretold THE death of close to 700 persons in Abule Egba, in the heart of the city of Lagos, persons who were hustling for fuel from a vandalised petroleum pipeline on Boxing Day, December 26, was a tragedy foretold; a veritable comment on the anomie that has overtaken the land. It is a comment as well on the failure of the state, and the ineffectuality of its organs and agencies. The World Bank has described the quality of life in Nigeria as one of the lowest in the world. President Olusegun Obasanjo also once dismissed Lagos as a jungle-city. The tragedy at Abule-Egba confirms the truthfulness of both declarations, except that in Obasanjo's case, he should not just be sad, as we have been told he is, he should cover his face in shame. His government is to be held responsible for the death of those hundreds of persons and the destruction of properties, and the imposition on an entire section of the city of an environmental crisis. No other government in Nigerian history has presided over as many tragedies as the Obasanjo government has done in the last eight years. When the statistics are collated, it would be found that more persons have died under the President's watch, from plane crashes, bomb explosions, road accidents, armed robbery attacks, religious and political violence and assassinations, and the sad statistics would paint a picture worse than that of the Nigerian civil war. In one morning with Nigeria not at war, not under attack from enemy forces, about 700 persons simply died on account of an explosion which was caused not by nature, not by accident but through a wilful, collective act of suicide. In terms of its suddenness and senselessness, the tragedy at Abule Egba is/was worse than the Tsunami in South East Asia and worse than Hurricane Katrina and 9/11 in the United States. The human dimensions of the story are horrendous. The setting for it was the fuel scarcity that ravaged the country a few days to the Christmas season. Both the NNPC and the Federal Government insisted that the scarcity was artificial, the handiwork of speculators and buccaneers who had chosen to hoard fuel because they thought a fuel price increase would be announced in Budget 2007. Despite government's protestations that a fuel price increase was not afoot (the Nigerian people stopped trusting government a long time ago), fuel marketers refused to lift fuel from the depots across the country; the fuel stations were empty. In the few places where fuel was sold, the queues were long, winding and unending; on the streets of Nigeria, on the highways and elsewhere, a micro-enterprise in fuel racketeering promptly emerged with young men and women selling petrol at black market rates. A 25-litre jerry can of fuel was sold for as much as N5,000 and there were more than enough people who were willing to buy, even if the black market rate was 400 per cent higher than the usual cost of petrol per litre. Fuel had become gold. As in the Abacha era, the gift of a keg of petrol at Christmas had become a precious Christmas gift! And thus in the midst of this scarcity, and the untold hardship that it had brought to families, industry and the entire society, the people of the Awori area in Abule Egba, a fully built up part of Lagos, discovered that an NNPC pipeline passing through the area, had begun to leak fuel - fresh petrol - the same petrol that was not available in the petrol stations, the same petrol that could fetch as much as N200 per litre at black market rate. The leakage could have been due to vandalisation (which is common), or an accident (which is not unlikely because the pipelines are old, and rusty and never maintained), and as a river of petrol formed at the source of the leakage, Lagosians went to the site with buckets, pans, jerry cans, any container of any shape. The age of the fuel scavengers ranged from five to 60, including women with babies strapped to their back. Four petrol tankers were said to have gone to the site to scoop fuel overnight - which confirmed that this was not an accident after all, but a case of economic sabotage and pipeline vandalisation. Everyone knew that a tragedy was waiting to happen. Landlords in the area reported the development to both NNPC and the state authorities. NNPC officials went there, and went away. Policemen were drafted to the site. The fuel scavengers stoned the police, and chased them away. A television crew from AIT covered the tragedy that was being scripted and reported the fuel theft live, with the footnote that a tragedy could occur and that everyone, including government, should try to stop the madness on Segun Akinola street, Abule Egba. The fuel scavengers laughed at the television cameras. They described the free fuel that they were stealing as their own "Christmas bonus." One of the fuel thieves remarked that "at last, he had received his own share of the national cake". The police unable to make any difference became counsellors, as they implored the people not to use metal objects, but plastic containers to scoop fuel. Owners of mobile phone sets were advised to switch them off. One Pastor went to the site and tried to advise the fuel thieves. He was told to shut up. The Chairman of the Local Government Council also tried to dissuade the people. He was booed and chased away. The atmosphere must have been carnival-esque. And then, suddenly, there was an explosion. Human bodies became balls of flame. Many of the bodies were so badly burnt, they had become mere ashes. We should ask: What is it that makes life so meaningless to Nigerians? What is responsible for this growing love of death and suicide in our land? Why do ordinary Nigerians confront death, knowing that it is final and irreversible, with such reckless equanimity? The tragedy at Abule Egba had been foreseen. It was a re-enactment of Jesse in Delta State where over a thousand lives were lost in a replica incident. It was a replay, also of the tragedy at Ilado village, also in Lagos where hundreds perished. The photographs of charred bodies in the newspapers were hauntingly familiar and real. Knowing the full consequence of the burlesque in what had become an auditorium of death to be certain, one of the fuel scavengers had declared: "If we don't scoop fuel from here, hunger will kill us. If we die from explosion here, it is still death out of want. We might as well stay here, scoop, and hope to survive". You know the rest of the story already: They didn't survive. They died. It is the nihilism of it all that underscores the uselessness of the Nigerian situation. Life, here is an ordeal. As Christmas approached, there was no power supply in many parts of the country. No water either. Armed robbers had taken over the land. There was no governance too. The Presidency was busy trying to punish the Vice President Atiku Abubakar; the President wanted to teach him a bitter lesson about power; in the process, President Obasanjo turned himself into the state and the law. The police were busy running away from armed robbers. The average Nigerian was faced with only one option: self-help. The Inspector-General of Police, Sunday Ehindero visited Abule Egba; and his only contribution was that the residents of Akinola street were unpatriotic! But is this about patriotism? What could anybody have done about people who no longer feared death? The Inspector-General does not understand. Nigeria is so badly organised today, such that if a pipeline were to start leaking tomorrow, a hundred metres away from the scene of the present tragedy, Nigerians will still troop out en masse to scoop fuel. "Something must kill man," is the motor park aphorism which guides human attitudes in Nigeria. We are a nation of reckless risk-takers and gamblers, a society of nihilists. Indeed, in Ibadan, even as the dead at Abule Egba are being counted, fuel thieves are scooping fuel from a burst pipeline somewhere in the city, and obviously, they too "hope to survive". Where was the state when the tragedy in Abule Egba occurred? Fire-fighters were overwhelmed. The Fire Department had neither water, nor equipment. Even the Landlords' Association had to donate two tanker-loads of water! By the time Julius Berger joined the rescue effort, the tragedy was near-complete. The only part of the emergency situation that was handled with some detailed efficiency was the evacuation, and mass burial of the remains of the dead. The Nigerian state may not know how to protect, and preserve life, but it operates with award-winning efficiency when it is required to dig graves and bury the remains of its victims. It is not enough for President Obasanjo to issue a statement to tell us how sad he is; let him visit Abule Egba, and witness the cost of failed governance. It is now time to worry afresh about the danger that is posed by the presence of petroleum pipelines in residential neighbourhoods. We do not need a soothsayer to confirm the fact that petroleum pipelines are dangerous, inflammable infrastructures. Ordinarily, they are set apart from residential areas, with signboards alerting all and sundry to the danger that they represent. When these pipelines were laid, they were on the outskirts of the city. Over the years, houses have been built either around or on top of the pipelines. The danger signs have since been removed; even the NNPC stopped monitoring its own pipelines. As it is with petroleum pipelines, so it is with high tension electricity cables underneath and around which houses have since been built. The negligence is collective, the preparation for the suicide is communal, because we all tend to look the other way, we protest and mourn only when a tragedy occurs such as in Abule Egba and before now, in Jesse, Egborode, Ogwo, Adeje, Okuedjeba, Atlas Cove and Ilado but as soon as crocodile tears are shed and our tear ducts dry up, we move on, both government and the people and we do so hypocritically. The fuel supply system in the country must be reviewed; the network of pipelines must be located away from residential areas, and the people need to be educated on how best to love life without sacrificing it. The truth is that something is wrong with us: the debilitating poverty in the land; the failure of the state, the absence of leadership, the greed, the desperation, the frustrations of the average Nigerian. We must now take special notice of the fact that immediately after the tragedy in Abule Egba, the fuel stations in Lagos began to sell fuel; tankers started lifting fuel again, the queues began to disappear... Must so many lives be wasted before the cries of the people can be heard?
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