Nigeria as Utopia Print E-mail
Written by Remi Oyeyemi   
Thursday, 28 June 2007
NIGERIA AS UTOPIA:
 By Remi Oyeyemi 
“…some English politicians are now asking for devolution for England too – that is, an English parliament domiciled in Manchester and legislating on uniquely English matters. If (or rather when) the English do get their own legislature, the United Kingdom would have become something like a confederation, with a government for England, one for Scotland, and one for Wales, and a confederal government in London – and that will almost certainly lead, ultimately, to full independence for Scotland, Wales and England, and therefore the dissolution of Britain. It is quite likely, therefore, that Britain as we have known it will cease to exist in not too distant a future, and we will have in its place four different countries: independent Ireland (already in existence), independent Scotland, independent Wales, and independent England.”              - Professor Banji Akintoye 
 

The last time I commented on the inevitability of the break up of Nigeria, some half baked patriots came out swinging. In their swinging, they did not even attempt to debate my points of argument, but came out after me as a person. This did not surprise me a bit because when you lack ideas you often have no choice but resort to attacks to attract attention and detract from the real issue.  

However, this piece is inspired by what I consider new developments in the United Kingdom, the nation that could be credited with “lumping peoples together to create Nigeria.” I will however, let the readers read the full comments below made by Professor Banji Akintoye on this issue, arrive at their conclusions, while I concentrate on why I continue to believe that delaying the break up of Nigeria is just postponing the inevitable. 

{mosgoogle}Since the exit of psychopathic president Olusegun Obasanjo- Onyejekwe, the imposed Umar Yar’Adua has been trying his best to cool the polity and steer it away from precipice. I do not have any opinion of him yet. I am also not ready to judge him yet. It is all too early for that. I am willing to wait at least two years before doing any meaningful critique of his performance, considering the enormous damage done to the polity and the psyche of Nigerians by Obasanjo-Onyejekwe. However, I am confident, that he is laboring in vain building a house that none of us are willing to live in, because of the lopsided arrangement and the concomitant injustice that permeates it either- between the elites themselves or between the elites and the uncritical mass of the nations trapped in the Nigerian contraption.  

In the article by Zayyad I. Muhammad (ZIM) “The Wounded North and Yar’Adua Presidency,” the first paragraph read thus:  

On May 29th 2007, power symbolically shifted to northern Nigeria; however the region is still nursing the wounds it sustained in the last eight years.  The north was relegated to the backseat within the economy, the public service, oil sector. It also lost ground in positions, commands and authority within the military, security agencies and corridors of real political power. The north was badly sidelined in the privatization program, none of the lucrative national enterprises that were sold went to the north, and also the people in the north bitterly acknowledged that they suffered a fatal injury in the recapitalization of the banking industry which many northerners regarded as specifically targeted at the North. Out of the twenty-five banks that emerged, the north have a stake in only one bank. But the hardest hit were the political leaders of the north, they were economically strangled and politically castigated. 

To be candid, I do not have facts that support the above comments or undermine it. However, one thing is clear, ZIM is expressing the overriding sentiments of the Northern power elite or a section of it. Whether this has to do with the “talakawas” or not is another issue. The relevant point is that the leaders of the North or some of them are not happy despite the predominant sentiments in Nigeria that Obasanjo- Onyejekwe was their toy with whom they played at will to do their biddings.  

Going further to read the comments of the so-called patriots on the article by ZIM, one could feel their hidden but palpable frustrations. Obviously one could see how painfully laborious it was for them to deny the TRUTH about Nigeria. Of note is KATAMPE’s reactions below: 

“Who is the north?  
How were they relegated to the background? Did Obasanjo say , hey
north be relegated to the background of the economy 
Did Obasanjo say hey
north, be relegated to the background of the oil sector? 
I am tired of this country - there is fire on the mountain and someone says the north - positions in the military, security agencies and the corridors of real political power - which one is unreal political power? 
Do these positions produce goods in the national economy . 
Please folks help me , I am the one seeing these things - there is something wrong in the country ! Are we thinking at all? No one is talking about Nigeria - it is the north! 
Now we will have others saying the same thing. Who are these people - the
north , the east and the west ?

Posted by katampe| 25.06.2007 13:58 (emphasis mine) 

I specifically reproduced this comment of KATAMPE because he was one of those “patriots” who was swinging at me, calling me names when I tried to point out the impending demise of Nigeria for obvious reasons unless there is renegotiation of the basis of Nigeria’s existence. This position (being “tired of this country,” and “fire on the mountain” analogy) sharply contrasts to that of weeks ago when he was castigating me for pointing out the need to break up Nigeria.   

One of the arguments of the so-called patriots is that we have to reform Nigeria. If I believe that Nigeria could be reformed I would not be asking for its break up. But I do not think it could be reformed. If after breaking up Nigeria, we are faced with intra-ethnic problems and unable to progress, at least, each ethnic group would have itself to blame and not others. It would be unlike now that every ethnic group points accusing fingers at others but themselves for the burden that Nigeria has become to every group.  The ZIM’s article is a case in point. 

Any Nigerian, if there is anyone that could be so-called in the true sense of it, who fails to see the reality of this contraption called Nigeria, with due respect is an Ostrich. How could someone with any modicum of elementary analytical capability not see that the ethnic groups do not trust each other? How could someone not realize that the ethnic groups in Nigeria continuously suspect each other? How could someone fail to see that no matter the way you role the dice, it would always hit one ethnic group or the other on the wrong side? Thus, the polity is poisoned, creating bitterness and the desire for revenge (which I consider very dangerous) as well as freedom and self-determination (which I consider very desirable and inalienable rights of every ethnic group no matter how small or big)? 

The article by ZIM is a tip of the ice bag about the feelings across Nigeria. The article unwittingly however underscores the following for all of us:

    • that our abilities ARE NOT and can NEVER  be the same
    • that our desires as ethnic groups ARE NOT and can NEVER be the same
    • that our methods, approaches ARE NOT and can NEVER be the same
    • that our world views ARE NOT and can NEVER be the same
    • that our priorities ARE NOT and can NEVER be the same.
    • that we are peoples of different cultures and traditions
    • that we did not all agree to be in Nigeria of our own volition
    • that all of the ethnic groups are unhappy with the Nigerian arrangement AS IS
    • that the continued prevention of RENEGOTIATING Nigeria’s existence is brewing discontent which has the capability to explode
    • that this continued PREVENTION OF RENEGOTIATION gives every one the suggestion that we are all in SLAVERY.
 

The consequence of the above outlines is that Nigeria, as a country has no legs. It is an utopian wish. Look at it this way. If you buy a new car and someone crashes it even though it was not intentional and a mistake, you would never forgive that person. Even, if you forgive you would never forget. You are never likely to trust any other person with your car again. However, if you crashed this car yourself, you would be willing to accept the reality of the situation, blame no one and move on with your life hoping to ensure that you never make the same mistake again. 

It is my belief that we need to behead the snake now before it is too late. We cannot allow this to degenerate because there is pent up anger in all the major strata of the Nigerian polity. We have to prevent unnecessary killings that may result. We have to save the innocent children and women. We have to preserve the lives of the prospective work force that would build the coming NATIONS that would rise out of Nigeria.  

The Soviet Union was one country for about 70 years before the nations within it were able to break free. From Soviet Union we now have Russia, Ukraine,, Belarus, Moldavia, Georgia, Armenia, Azerbaijan, Kazakhstan, Uzbekistan, Turkmenistan, Kyrgyzstan and Tajikistan. The Chechens of Chechnya are still fighting to be free. Czechoslovakia broke down into Czech and Slovak Republics. Yugoslavia until 1918 was part of Austrian Empire and had long agitated for its own independence. This became a reality after the first European War euphemized as the World War I.  

But Yugoslavia itself was a pot of incongruity in terms of component nations. The negotiations of the 1980s broke down. The Croats and Slovenes went ahead to declare the Independence of their two countries – Croatia and Slovenia. The Serbs sought to subjugate them, denounced them and moved its army to suppress them. The result was “one of the most vicious inter ethnic conflicts in modern history.” In the end, the United Nations had to move in to “oversee the breaking up of the  country and the nationalities, at last have their own countries.” 

The small island country of Sri Lanka (formerly Ceylon) in the Indian Ocean contains two peoples – the Tamils and the Sinhalese. Since the independence of that country from Britain, the two peoples have been fighting because one wants to be free of the other. The Basques of the northern Spain are still fighting to be free from Spain. In Canada, the dichotomy between the Franco-Canadians and Anglo- Canadians are getting wider as the nature of their politics has shown. 

The African experience, the creation of European imperialists is best described by the endless civil wars, military take over, pogroms, genocide, intractable turmoil, stagnation and the concomitant poverty and want because of arrested development. 

Nigeria is getting to this despicable condition. We have to stop the drift now and save our children. If there is any true love, it should not hold others against their will. We must be able to have relationship after the end of Nigeria. There is need for peaceful DISOLUTION of this embarrassment. The TIME is NOW for us to begin the talks of FREEDOM. If we fail to rise up to this reality, some of us would live to be witnesses of the carnage that might erupt. Some of us would be dead victims. Some of us would be living victims. 

One of the arguments of the “latter day patriots” is that Nigeria is better off as a big country. How can Nigeria be better off as a Country when its peoples are worse off as human beings without any dignity? It’s not the size of the dog that matters but the quality of the fight in the dog as some people are fond of saying. This is the more reason that the following comments by Professor Banji Akintoye on the present situation in the United Kingdom that created Nigeria is very pertinent for those championing that Nigeria should remain ONE AT ALL COSTS. Please read: 
 

Britain (otherwise known as the United Kingdom) – yes, Britain the creator of Nigeria – entered the 20th century as a union of four nationalities: the English of England (the largest and dominant group), the Scots of Scotland, the Irish of Ireland, and the Welsh of Wales. Even as Britain was lumping peoples together to create Nigeria in West Africa, its own union at home was showing signs of breaking up, and British leaders were bowing to reality and allowing each nationality in Britain to determine its own future. 

As a result of intense Irish agitation for separation from the union, the Irish were allowed to separate in 1921 and to form their own independent country, the Republic of Ireland. However, the northern province of Ireland could not clearly decide to go with the rest of Ireland, because the majority of the inhabitants of that province were not Irish but immigrant Englishmen and Scots. Determined to join the Republic of Ireland, the Irish people of the province of Northern Ireland started to use violence – and Northern Ireland has been the scene of violent agitations, conflicts and terror campaigns since then. Scottish agitation for home rule also emerged early in the century. Consequently, in 1988, Scotland was granted its own home parliament – an arrangement somewhat short of granting full independent nationhood to the Scots. 

The Scottish agitations have continued to grow stronger and stronger, however, and there has existed for years before now (2007) a Scottish National Party (SNP) dedicated to achieving full national autonomy and independence for Scotland. The SNP emerged with the largest number of seats in the Scottish Parliament in the 2007 British elections; it also announced its intension to ask Scotland within four years to vote on a referendum on complete national independence. 

The Welsh, the smallest of the nationalities in the United Kingdom, started to agitate for greater autonomy or even total separation and independence in the 1920’s, and formed a party for that purpose. In 1955, they proclaimed Cardiff as their capital town, and in 1962, in order to develop the Welsh language as their national language. they formed a Welsh Language Society. In fact, in the 1960’s, a “Free Wales Army” arose and waged some terror campaign for a short time, but the Welsh have since given up the use of violence and concentrated on using peaceful political methods.   

In 1967, Wales was granted some measure of autonomy. In 1997, Wales voted “yes” in a referendum on the creation of a home parliament for Wales, and in 1999 that home parliament, called the  National Assembly for Wales, was created. Encouraged by this progress, the Welsh, like the Scots, now hope for total independence from the United Kingdom.  

Now, as this is being written in mid-2007, a specially interesting development is appearing on the scene. “Devolution” – meaning the granting to each nationality (the Scots, and then the Welsh) its own parliament and legislative authority over its own affairs – has resulted in the situation whereby, while the British Parliament does not legislate over all things Scottish or Welsh, it does legislate over all things English. This makes the English an underprivileged nationality in Britain since the Scottish and Welsh parliamentarians can (on the floor of the British Parliament) legislate on ALL English affairs, while peculiarly Scottish and Welsh matters can only be discussed in the Scottish and Welsh home parliaments. 

In response, some English politicians are now asking for devolution for England too – that is, an English parliament domiciled in Manchester and legislating on uniquely English matters. If (or rather when) the English do get their own legislature, the United Kingdom would have become something like a confederation, with a government for England, one for Scotland, and one for Wales, and a confederal government in London – and that will almost certainly lead, ultimately, to full independence for Scotland, Wales and England, and therefore the dissolution of Britain. It is quite likely, therefore, that Britain as we have known it will cease to exist in not too distant a future, and we will have in its place four different countries: independent Ireland (already in existence), independent Scotland, independent Wales, and independent England. 

The question arising from this commentary is this: If Britain (or if you like it, the United Kingdom) with all its wealth, strong economy, stable political arrangement cannot prevent its component units from freedom and self-determination, how can Nigeria, (its artificial creation), with its poverty, want, instability hope to do it? We ought to be wise and courageous to do the right thing- BREAK UP NIGERIA NOW.




RobotRobot is offline 
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var sbtitle4607=encodeURIComponent(Nigeria as ...Read the full article.

Posted by Robot| 27.06.2007 22:06

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ajimohajimoh is offline 
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Remi,

I enjoyed your write-up and will say that you have made some compelling case for the break-up of Nigeria. Thank you for the succinct references to the break of the Soviet Union, Yugoslavia, and Czechoslovakia. In my view, of paramount importance is that when you have a people with common interests, culture, history and tradition, then the need for their existence as one indivisible national entity is usually unmistakable. I believe you articulated this somewhere in your article. You gave examples of nations which have broken up into separate entities. As an apposite, I cite the case of the East and West Germany who had no visible problems re-uniting as one German nation. I say that that reinforces the fact that when a people share the same identity, aspiration, history, culture & tradition, etc, you will never keep them apart. On the other hand, where the opposite obtains as is the case with us in Nigeria, you will never be able to keep them together for ever. The break-up of Nigeria is inevitable; it is just a matter of time. It is hardly going to solve all the intractable problems that we have but it should minimise the internecine warfare that exists right now in the lack of trust and accusations of marginalisation (rightly so, in my view, in the case of our Igbo brethren).

In the case of Nigeria, it is indisputable that the main reason for merging a disparate people together by the British was purely for administrative convenience. It was not, for example, because the British felt that we shared a common identity. If my recollection of history is faulty, I ask to be corrected (with references so I can enlighten myself better). I ask to be corrected, not insulted please!

I note that you say the last time you advocated a break-up of Nigeria, you were insulted by some respondents to your article. I share your sentiment that it is inappropriate for people to resort to rude remarks in responses to other people’s opinions. In such situations however I would say the best thing to do is to respond with a short thank you, for what else can one do to assuage those bereft of ideas and prone to personal attacks in matters of intellectual (or supposedly so?) debates?

Posted by ajimoh| 28.06.2007 05:13

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omo naijaomo naija is offline 
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Remi, you don start again. Yes, indeed break up Nigeria into how many pieces, please can you tell this ignorant naija man.
Nigeria must be renegotiated, as i stated in my previous replies to your other articles on breaking up Nigeria, but you have not tell me what will replace it. Do you think we will ever have a united yoruba kingdom or Biafra or Arewa or the Deltans or whatever names there is? i don't know the answer. While i believe we must not fear the unknown, i do believe in the Nigeria project, i want us all to renegotiate the Nigeria project, where everybody can aspire to be whatever they want to be without any restraint because of their circumstances of birth or place of origin.
Remi, one thing you should always bear in mind is that in Africa, even in the world Nigeria is not unique, when it comes to ethnic diversities, i still hold the believe that the Eurpean did us African a favour, by helping us to establish a nation-state, even if it's not perfect, no society is.
HERE I STAND. GOD BLESS NIGERIA AND AFRICA.

Posted by omo naija| 28.06.2007 05:14

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KhalilKhalil is offline 
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Just before the 2005, National Political Reform Conference, I wrote the following article as a rejoinder to Professor Ibiyinka Solarin, who wrote an article earlier discussing way forward for Nigeria. It is like in it I addressed some of the issues raised here by Remi Oyeyemi. I hope forumnites will read some meaning out of my position.

Thanks


Re: Nigeria: Towards a Better Union

Many a times, historians, analysts and system thinkers tend to forget the need to locate the history of the Federal Republic of Nigeria in the history of the world when it comes to analysing the nature of the socio-political crisis bedevilling the nation. They overlook the fact that it is always what happens to other nations of the world that is eventually going to happen to Nigeria at any given time of its existence.

The essay, Nigeria: Towards a Better Union can be commended for being able to transcend this pedantry. Also the methodology it adopted in reading the political history of the Soviet Union and the United States of America alongside the problem analysis of the present situation of Nigeria is correct and meaningful. The essay argued that:

1-Soviet Union disintegrated because it, in the main, stuck to its paradigm of centralised political economy and dysfunctional totalitarianism.
2-United States of America continued to survive in prosperity because it continued to respond pragmatically to the exigencies of time, changing its paradigm and amending its constitution.
3-Nigeria should decentralise its political economy since "there is", in the present centralised system, " a wide broad consensus with the political, social, linguistic and cultural groups of Nigeria that the current system is grossly deficient and inadequate to the needs of the society.
"

Yet it can equally be argued that to achieve a better positioning of the situation and effective problem definition, the essay should have read the events and circumstances from bottom to top after reading them from top to bottom.

Doing this we remember that: In the period of 44 years of its existence as an independent political unit, the Federal Republic of Nigeria has experimented with decentralised political economy for ten years, that is, 1960 - 70 where it had the South west, South east and the North as regions or federating units. That "generated" problems, ranging from the 1962 attempted coup by the dissatisfied elements of the Southwest to series of riots and threats of secession. In 1966 there was a bloody coup from another group of dissatisfied army officers of the Southeast, leading to the events that galvanised another practical threat of secession from that region and eventually the civil war that lasted for three solid years engulfing millions of souls. After the civil war, keeping the unity of the country more than any other thing in mind, the leaders of new Nigeria adopted the system of a centralised political economy making the federal government to be the agent of Nigerian people, regardless of their regional or geographical affiliations. But yet it is evidenced by what we see daily that the new system has not been able to bring Nigeria out of its crossroads as observed by the essay under review.

This will compel us to ask more questions. Is the problem of Nigeria the problem of political economy? Is really the inability of the Soviet Union to decentralise its political economy that led to its disintegration? Is America surviving and prospering for the simple reason that it frequently revisited its constitution according to the demands of time?
While it is not easy to say the answers are in the negative. It nevertheless will make us go beyond the issue of political economy and expand our paradigm in order to achieve a better problem definition when we take the reading from top to bottom again.
In doing this there is the need to go beyond political structure to those seemingly forgotten trappings that form the basis of unity among the subjects of Soviet Union and USA, their cultural identities, spiritual tendencies and defining philosophies. It is then we can adequately understand why the Soviet Union crumbled and USA survived and prospered vis-à-vis the present Nigerian situation.

It is an old truth that no any nation can ever thrive without an underlining strong and sentimental unity base on which its leadership will always appeal to the solidarity of the majority of its adherents. In it the subject will find purposeful definition, source of values and morals, cultural identity and abounding destiny. In the olden times multiethnic political units found this base in the reason and emotion of religion alongside the promise of material progress as an appendage. The leadership of such states were even regarded as the symbol of divine representation on earth. The prosperous multiethnic units of Austro-Hungary, Tsar, and Ottoman were of this character. After the Bolshevik revolution, which modern history has come to confirm its unpopular nature at that time, the new Soviet Union coupling culturally strange nations sought to find this underlining strong unity base by detaching people from belief in any religion, appealing to the vague sentiment of economic prosperity, neglecting all spiritual tendencies, replacing all deities with the farcical image of an all powerful state. This method is too mechanical a means that forgotten the rudimentary questions asked in human psychology classes. A state built on it can only survive by force of ‘dysfunctional totalitarianism’, which at the end will see to the failing and eventual disintegration of such state. The Soviet Union met with that in the year 1990.


On the other hand the United States of America though underplayed the role of religion as a political unity base, it never failed to substitute it with ethno-racial sentiment while allowing religion and other spiritual tendencies to maintain that role in social matters. Till this day the leaders of the USA do not forget its Anglo-Saxon-Western origin and values when it comes to formulating its national as well as foreign policies. While the nation accommodates changes according to the exigencies of time it never compromises its Anglo-Saxon values. In fact it was as late as 1954, considering the history of the nation that it was able to agree that "racial segregation is not reconcilable with the ideals of constitutional democracy", as rightly observed in the essay under review. That was after being able to develop a strong pathway that requires any person residing in its territory to melt into its all-encompassing cultural pot. Even then, its system thinkers always warn that it is when America begins to see itself as multicultural society that it will face the trauma of disintegration. Not when it centralises, decentralises its political economy or amends its constitution. That one is secondary.

In Nigeria, the series of crisis that have been bedevilling the Federation since independence are rooted in the lack of dominating cultural identity, underlining unity base, and philosophical attribution. From 1957 to date Nigeria has had the cause to amend its constitution seven times with the coming of this National Political Reform Conference (NPRC) to be the eight, making it to be ones at the average interval of six years and more than any other nation of the world ever had in modern history. But yet political instability and dwindling economic fortune continues to pursue it. As the recent conference commences, voices are high that its outcome will not be accepted to some quarters. The main rival political party is accusing the president of planning to perpetuate himself in power. Other groups from the old Southeast and Northern regions are accusing the President of doling out the agenda of his ethnic group. Muslim organisations are complaining of gross under representation where they say the 400 delegates are divided into 150 Muslims and 250 Christians in a nation they believe to be forming 65% percent of its subject.


All these happening in a nation incapable of providing very essential services like drinking water and electricity supply; where some 70% of the population live on $1 a day. In Nigeria it is easy to say the whole daily activities of political office holders rally round efforts in solving and burying issues relating to ethno-religious problems and unity of the nation at the expense of implementing any developmental plan they have for the nation or even maintenance of some basic laid down developmental infra-structures. They continue to deteriorate by tick of a clock.


It is my humble submission that the antics of history and the bold lesson drawn from Soviet Union’s experience are telling enough to make the wise ones among us see the truth that it is not only reason of having same experience under colonial rule and promise of economic prosperity that are required to build up a prosperous state. Nigeria should have had a National Identity Construction Conference (NICC) instead, where the issue of single underlining unity base, cultural identity and philosophical attribution that will surpass all spiritual tendencies and elemental sentiments, will be discussed, formed and projected. It is only then we will be able to know whether the Grand Nigerian National Question (GNNQ) is still that of way forward: attaining the best. Or that of way out: avoiding the worst.

Posted by Khalil| 28.06.2007 06:18

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mulanmulan is offline 
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=omo naija;187447>Remi, you don start again. Yes, indeed break up Nigeria into how many pieces, please can you tell this ignorant naija man.
Nigeria must be renegotiated, as i stated in my previous replies to your other articles on breaking up Nigeria, but you have not tell me what will replace it. Do you think we will ever have a united yoruba kingdom or Biafra or Arewa or the Deltans or whatever names there is? i don't know the answer.

While i believe we must not fear the unknown, i do believe in the Nigeria project, i want us all to renegotiate the Nigeria project, where everybody can aspire to be whatever they want to be without any restraint because of their circumstances of birth or place of origin.

Remi, one thing you should always bear in mind is that in Africa, even in the world Nigeria is not unique, when it comes to ethnic diversities, i still hold the believe that the European did us African a favour, by helping us to establish a nation-state, even if it's not perfect, no society is.
HERE I STAND. GOD BLESS NIGERIA AND AFRICA.



GBAM! GBAM! GBAM!

I will only add that IMHO, for now this wise saying is apt "UNITED WE STAND; DIVIDED WE FALL."

Posted by mulan| 28.06.2007 07:09

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Mikky jagaMikky jaga is offline 
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On another note, it will pain me to see Nigeria go!!

How will I feel if I cannot talk freely with my sisters Tatafo and Akuluouno as fellow Nigerians, but as foreigners? How will I feel if it is my sizzling sista that I come across occasionally. How I will miss Wayo guy who has made my blood pressure drop to normal since I "met" him! What of Gwobe with his big, big grammar? etc, etc.

Please, for old time's sake, Let Nigeria be!

Posted by Mikky jaga| 28.06.2007 13:02

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EnforcerEnforcer is offline 
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=Mikky jaga;187550>On another note, it will pain me to see Nigeria go!!

How will I feel if I cannot talk freely with my sisters Tatafo and Akuluouno as fellow Nigerians, but as foreigners? How will I feel if it is my sizzling sista that I come across occasionally. How I will miss Wayo guy who has made my blood pressure drop to normal since I "met" him! What of Gwobe with his big, big grammar? etc, etc.

Please, for old time's sake, Let Nigeria be!



Mikky jaga,

I wouldn't want to imagine that situation when the other half of Nigeria has to import suya-suya!

Posted by Enforcer| 28.06.2007 13:07

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katampekatampe is offline 
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Remi Oyeyemi:



I broke into a smile when I saw my name in your article; more interesting was the choice of words, half baked and so–called patriots, et al, language and tone. Your certainly have a way with word choices that reveals an angry person and a very passionate individual. But, if you want debate please let us be nicer with ourselves. You have been around the block, and I know you have reasons to be very angry, but we can discuss easy without getting too angry.

But, I will quickly point out that people are limited by the worldview. For example, I have lived in many parts of the country called Nigeria. Just so we better understand ourselves; it would be nice to know how many places in Nigeria you have lived? It is important so I can understand why you feel this passionate.

DILEMMA OF BREAKING THE COUNTRY

Now moving on to your latest treatise, I have a few observations to make. And I would start it with a personal experience in Nassarawa State (Lafia). I had gone there for a professional assignment for a few days, when my host advised we took a tour around the town. One thing stood out during my tour and discussion with some of the residents, many of the natives resent the Hausa/ Fulanis, and most are frustrated they were everywhere.

Why would a northerner be frustrated?

The natives are not Hausa/ Fulani; some are Bassa (?) They complain that the Hausa/Fulani have robbed them of their lands and that they were the cheats that were ruining their town. One interesting aspect of my discussion was the rate at which the Hausa/ Fulani were breeding kids. For my host, he found it quite alarming. When you talk about world view, this fellow worldview can be said to be similar to mine, not on the Hausa/ Fulani though, but in every other aspect of life. I stayed in his house instead of the sterile surroundings of a hotel. These natives are northerners too.
There are many natives that not northerners that do not share the perceived world view of yours. And there are so many natives out there.

Who are the other natives?

I have plenty of these experiences, and I would readily share some of them. My professional work took me to Shendam (Plateau State). I remember it was during the Kaduna riot, and like I usually do acquitting myself with the town, I had a discussion with one of the natives a Birom, I still remember the guy telling me what was taking place in Kaduna couldn’t happen in Plateau state and I remember that he said they would slaughter the Hausa/ Fulanis if they dared do what they did in Kaduna. Interestingly, I had started living in Canada when the Shendam crisis happened, the slaughter did take place. Technically, Shendam in a Southerners mind is north. Now this guy I just talked about has a world view that fitted mine.

These are just two of the stories; I have had similar experiences in Bauchi, Niger, Kaduna, Adamawa and Taraba and much more interesting stories. In each of these cases, I noticed one thing; the north has a lot of diversity. The Hausa/ Fulani just happen to be the dominant ethnic group, and Hausa the lingua franca.

Assuming we have to break the north, how do we break it up? Please share since this is one of the things I don't know.

To be continued .......

Posted by katampe| 28.06.2007 14:21

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Sapele ManSapele Man is offline 
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=omo naija;187447>Remi, you don start again. Yes, indeed break up Nigeria into how many pieces, please can you tell this ignorant naija man.
Nigeria must be renegotiated, as i stated in my previous replies to your other articles on breaking up Nigeria, but you have not tell me what will replace it. Do you think we will ever have a united yoruba kingdom or Biafra or Arewa or the Deltans or whatever names there is? i don't know the answer. While i believe we must not fear the unknown, i do believe in the Nigeria project, i want us all to renegotiate the Nigeria project, where everybody can aspire to be whatever they want to be without any restraint because of their circumstances of birth or place of origin.
Remi, one thing you should always bear in mind is that in Africa, even in the world Nigeria is not unique, when it comes to ethnic diversities, i still hold the believe that the Eurpean did us African a favour, by helping us to establish a nation-state, even if it's not perfect, no society is.
HERE I STAND. GOD BLESS NIGERIA AND AFRICA.



omo naija,

BESIDE YOU I WILL STAND!

Posted by Sapele Man| 28.06.2007 16:28

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Last Updated ( Thursday, 24 April 2008 )
 
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