| Can The Rule of Law In Nigeria Bring A Revolution? |
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| Written by Prince Charles Dickson | |||||||||||||||||||||||||
| Monday, 14 July 2008 | |||||||||||||||||||||||||
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Can The Rule of Law In Nigeria Bring A Revolution? Prince Charles Dickson One law for the rich, another for the poor. Annonymous
I have chosen to start this essay with the above quote from a very strange person especially given the events of the last nine years of our practice of democracy. The individual that made the above quotation at his once upon a time Ota Farm Dialogue is no other that ex-president, dictator Olusegun Obasanjo, who at the tail end of his administration became everything he advised against in those lines and thus setting the stage for the current pursuance of the rule of law by his successor, Mallam Musa YarAdua. I am certainly sure that if the late Okadigbo was alive, he did argue that Obasanjo the army mechanic lacked the intellectual capacity to make the remark and that was why he flouted it. While this is not about the man, it is unfortunate that a man that had the opportunity to carve his name in the sands of Nigerian times chose to break the rule of law. Here, I would not attempt defining law, not because of its futility but because it is difficult and almost impossible, not just given its history but for the purposes of this short take, I would dwell on it as constitutionalism especially in relation to its role in safeguarding democracy and its institutions. The essence of the gospel of the rule of law being preached today stems practically from the fact that in the last eight years we have negated the following principles. a. The fundamental rules of governance which no one should change b. The principles of democratic consultation among governing institutions have been thrown to the gutters. c. There is a lack of conferred dignity, Nigerians lack the right to dissent, and basically the right to challenge on the premise of superior and correct argument against oppressive leadership has been lost. d. The Courts are not necessarily the last resort, neither is there a hope for a popular uprising. We have seen the nation brought to its knees courtesy of a meal of PDP al carte. As the present administration pursues a window dressing of setting a society that respects the law. We are yet to establish what the law means. Many still view the law from that stereotype that sees it as only for the establishment, for purposes of criminal jurisprudence, and on a petty note, maintenance of the welfare of citizenry. Ironically this is not what the nation is in need of, though a school of political thought will hinge its point of the premise of a new beginning. I argue that there can be no rule of law without taking into consideration socio-economic rule of law, law that is based on social and distributive justice, equal access. Rule of law that ultimately ends for the benefit of citizenry. It is good to see that more and more of the top shots are spending days and weeks in detention, elections are being nullified although re-rigged but by and large we stand to say that an effective practice of the rule of law, while it safeguards equitable distribution of both socio-economic well being, it should also appropriately dispense retribution for crooks, be they Iyabo, Fani or Bornboy. YarAduas rule of law, as good as it should be also suffers from the kwashikor of legitimacy; this is so, because the legitimacy of law is essentially a function and an interface of the legitimacy of the law giver. This will continue to hunt this government because with some election tribunal judgment, we have a case where by choice and be convenience we draw rings around the rule of law, one rule of law for the rich another for the poor. A different rule of the law for security agencies, at the expense of enduring national interest. So much has been said about the rule of law, and infact for whom we are, in some quarters we have celebrated it. The question however is, as we preach the sermon, is there any procedural mechanism at ensuring effective compliance, do we possess agreed legislation or what we have is a set of unwritten rules and regulation as authored by the likes of late Adedibu, the PDP and others, and twistable at their whims and caprices. Palm Oil, Groundnut and Sweets to judges still determine the quality of justice, we still see the tedium and drudgery that is part of the system, even as we continue to battle executive violation of constitutional provisions, arbitrary lawlessness exemplified by do you who I am?. We need the realization that the success of our democracy lies critically on the premise of the legitimacy given to our laws because the people believe in it. With the trend that our elections have gone, we are hurting popular democracy through the abuse of process. We equally need to move away from the practice of conceptualization to practice and like I said in a public function there is no difference between due process and rule of law, Obasanjo came with the former, YarAdua the latter. Just a case of semantics, nomenclatures, abbreviations, and the nation continues to dance the traditional Yoruba folklore dance, Boju boju, akara nbo, she kin shi meaning the masquerade is coming with a (Bean ball) delicacy, do I open it. There is a thinking that we are making progress, I do not agree given our potential, it could get better, but I remind us that it could also get worse. The French revolution despite the issues was precipitated as a result of the price of bread; the rule of law if pursued with intent will mark for us, a new beginning, and a revolution.
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Posted by Robot| 14.07.2008 09:19