Can The Rule of Law In Nigeria Bring A Revolution? Print E-mail
Written by Prince Charles Dickson   
Monday, 14 July 2008

Can The Rule of Law In Nigeria Bring A Revolution?

Prince Charles Dickson

One law for the rich, another for the poor. Annonymous

“…A stifled, caged and gagged populace can only be marginally propensible to positive political interaction. In a similar vein, political restriction, political repression imbues in the citizens a feeling of depression, depravation and a sense of loss. These are basically non-conformable with democratic attitudes and principles. By extension, such citizenry cannot be expected to contribute their innovative best to the national development. In a nutshell, a society that denies an integral stratum of its constituent units the exercise of its fundamental human rights is nothing but a moribund if not dead society. In controvertibly, a dead society cannot be a strategic imperative in the realization of national development…”

“…On the other hand, the erroneous belief that one can stay in power ad infinitum, makes a government careless, irresponsible, authoritarian, dictatorial and with an imbued sense of self glorification…”

I have chosen to start this essay with the above quote from a very strange person especially given the events of the last nine years of our practice of democracy. The individual that made the above quotation at his once upon a time Ota Farm Dialogue is no other that ex-president, dictator Olusegun Obasanjo, who at the tail end of his administration became everything he advised against in those lines and thus setting the stage for the current pursuance of the rule of law by his successor, Mallam Musa Yar’Adua.

I am certainly sure that if the late Okadigbo was alive, he did argue that Obasanjo the army mechanic lacked the intellectual capacity to make the remark and that was why he flouted it.

While this is not about the man, it is unfortunate that a man that had the opportunity to carve his name in the sands of Nigerian times chose to break the rule of law.

Here, I would not attempt defining law, not because of its futility but because it is difficult and almost impossible, not just given its history but for the purposes of this short take, I would dwell on it as constitutionalism especially in relation to its role in safeguarding democracy and its institutions.

The essence of the gospel of the rule of law being preached today stems practically from the fact that in the last eight years we have negated the following principles.

a.    The fundamental rules of governance which no one should change

b.    The principles of democratic consultation among governing institutions have been thrown to the gutters.

c.     There is a lack of conferred dignity, Nigerians lack the right to dissent, and basically the right to challenge on the premise of superior and correct argument against oppressive leadership has been lost.

d.    The Courts are not necessarily the last resort, neither is there a hope for a popular uprising.

We have seen the nation brought to its knees courtesy of a meal of ‘PDP al carte’. As the present administration pursues a window dressing of setting a society that respects the law. We are yet to establish what the law means. Many still view the law from that stereotype that sees it as only for the establishment, for purposes of criminal jurisprudence, and on a petty note, maintenance of the welfare of citizenry.

Ironically this is not what the nation is in need of, though a school of political thought will hinge its point of the premise of a new beginning. I argue that there can be no rule of law without taking into consideration socio-economic rule of law, law that is based on social and distributive justice, equal access. Rule of law that ultimately ends for the benefit of citizenry.

It is good to see that more and more of the top shots are spending days and weeks in detention, elections are being nullified although re-rigged but by and large we stand to say that an effective practice of the rule of law, while it safeguards equitable distribution of both socio-economic well being, it should also appropriately dispense retribution for crooks, be they Iyabo, Fani or Bornboy.

Yar’Adua’s rule of law, as good as it should be also suffers from the ‘kwashikor ‘of legitimacy; this is so, because the legitimacy of law is essentially a function and an interface of the legitimacy of the law giver.

This will continue to hunt this government because with some election tribunal judgment, we have a case where by choice and be convenience we draw rings around the rule of law, one rule of law for the rich another for the poor.

A different rule of the law for security agencies, at the expense of enduring national interest. So much has been said about the rule of law, and infact for whom we are, in some quarters we have celebrated it. The question however is, as we preach the sermon, is there any procedural mechanism at ensuring effective compliance, do we possess agreed legislation or what we have is a set of unwritten rules and regulation as authored by the likes of late Adedibu, the PDP and others, and twistable at their whims and caprices.

‘Palm Oil, Groundnut and Sweets’ to judges still determine the quality of justice, we still see the tedium and drudgery that is part of the system, even as we continue to battle executive violation of constitutional provisions, arbitrary lawlessness exemplified by “do you who I am?”.

We need the realization that the success of our democracy lies critically on the premise of the legitimacy given to our laws because the people believe in it. With the trend that our elections have gone, we are hurting popular democracy through the abuse of process.

We equally need to move away from the practice of conceptualization to practice and like I said in a public function there is no difference between due process and rule of law, Obasanjo came with the former, Yar’Adua the latter. Just a case of semantics, nomenclatures, abbreviations, and the nation continues to dance the traditional Yoruba folklore dance, ‘Boju boju, akara nbo, she kin shi’ meaning the masquerade is coming with a (Bean ball) delicacy, do I open it.

There is a thinking that we are making progress, I do not agree given our potential, it could get better, but I remind us that it could also get worse. The French revolution despite the issues was precipitated as a result of the price of bread; the rule of law if pursued with intent will mark for us, a new beginning, and a revolution.




RobotRobot is offline 
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Can The Rule of Law In Nigeria Bring A Revolution?
Prince Charles Dickson
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Posted by Robot| 14.07.2008 09:19

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YAR’ADUA HAS SEPARATED THE REALITY FROM THE SLOGAN ON RULE OF LAW

By: ALOY EJIMAKOR

Since the inception of organized constitutional democracy that brought government by dialogue and consent, nations and their leaders have tended to deploy plain old hypes, clichés or slogans as selling points aimed at igniting and sustaining the tempo of public consciousness. Repeated often enough, slogans or the like help to psyche lackadaisical citizens and prepare them to accept difficult public policy shifts necessary to making a clean break from business as usual and priming the nation to embrace new cultural paradigms that she must pass through to endure and prosper. Slogans worked, primarily because the message they bear is so hip and commonsensical that any coinage contrary to the message can only be laughable, if not downright bizarre. Another reason is that the nation or locale must have come to such a sorry pass in that particular stage in its history that it can boast no other option than to embrace the radical message embodied in that slogan if it must thrive as a dynamic entity. The key does not lie in the slogan but in measures employed to making it a reality. President Yar’Adua is, through his actions, making sure that Nigerians will not as soon forget that ‘rule of law’ is a core policy shift upon which Nigeria can no longer afford any further hesitation. History indicates that Yar’Adua is right and Nigeria stands to benefit to boot. And world history is on Yar’Adua’s side.

From pre-Emancipation America to Africa’s struggles against colonialism, sloganeering (of the positive kind) was the new art form that propelled societies to act and engage on a course that changed national attitudes for good. Slogans were legion, attractive, and they often worked wonders. Desegregationist newspaper proprietors in America known then as ‘pamphleteers’ screamed the libertarian catchphrase: ‘desegregation now or never’ to whip up and sustain America’s wavering interest in President Lincoln’s arduous anti-slavery or desegregationist agenda. Later, Lincoln’s war effort against the Confederates succeeded more on that slogan or its garden varieties than on any other that may have stressed the simultaneous need to prevail against rebellion and unify the colonies. Imagine the derision that would have greeted any opposite attempt by the rebel south to coin the counter phrase: ‘segregation now and forever’. So, at the end, Lincoln and his fellow Unionists carried the day with what most Americans had been psyched to see as the only sensible thing to do in that era. I figure that out of the many slogans bandied around at that time in America’s history, what might have helped most the message that held the best prospects of a desegregated continental United States, freed forever from slavery. A close second was the other one emanating from the first Continental Congress that declared that all men are created equal – a sort of Yar’Adua’s ‘rule of law’ in so many words. Slogans or not, the important thing is that America did not rest on her oars on the vaunted temerity of slogans per se but actually went to war (or took other tangible measures) to prove that she meant business in taking them from mere public policy clichés or expressions of the popular will to making them a reality and a way of life for generations to come.

Back home in colonial Nigeria, the rallying slogan of the time was ‘self-government’. It was so quaint that even songs were written with it and it ultimately prevailed against any colonialist slogan that purveyed the opposite connotation. Our nationalists made it real when Enahoro made a motion on the floor of the House for Nigeria’s independence, much to the admiration of Nigerians who have been successfully psyched by a robust anti-colonial media not to accept anything less or in opposite. Today, an ordinary run-of-the mill but highly effectual slogan has been brought to bear on the mainstream polity by President Yar’Adua. Besides his many policy rollouts, mostly couched in simple slogans, the one that Yar’Adua loves most and which has taken most root is ‘Rule of Law’. There is hardly any important public forum the President addresses without him lacing his speech with some reference to his iron-clad commitment to getting Nigerians to love ‘rule of law’ again. And he does not do so with undue levity but with much gravity and poise. If it is the President’s intention (as a scientist) to psyche Nigerians to get used to this new order, he is succeeding because it is now hip for a vast majority of Nigerians to talk about rule of law as the most fundamental path to Nigeria’s redemption and match to modernity. From the talking heads on our morning television talk shows and Nigerian Diaspora internet discussion boards and Blogs to the sidewalk parliaments or legislative chambers, one can see this admirable tendency on the part of Nigerians to be well disposed to the President’s vigorous postulates on rule of law. It is a win-win situation that is fast rising to a national groundswell, with the Supreme Court and sections of the judicature also rising to the occasion.

This is not the first time Nigerian leaders have expressed some commitment to rule of law. But this is the first time Nigerians have seen a credible and noticeable presidential effort geared to converting the doctrine from a mere populist slogan to a cultural revolution of sorts. The difference lies in the fact that previous attempts failed to take hold because they remained mere slogans, sadly lacking in any bonafide and concrete measures on the party of the government of the time to make it a way of life for Nigerians and our institutions. Today, President Yar’Adua seems to have departed from that tradition as amply demonstrated by some of his actions to date. Think Yar’Adua’s executive order that compelled immediate enforcement of the court rulings in the states where a few elections were upturned; the President’s ram-rod reluctance to intervene in, not to talk of manipulating the House ‘failed’ contracts hearings; and the many other hot-button issues of the day where the President left no one in doubt that he preferred to let matters play out within the procedural framework. In all of these situations, the President never pussy-footed and you don’t have to look far to notice the gathering diplomatic windfalls for Nigeria, coming from even the most cynical and hostile of nations. Here in America, Yar’Adua’s sincerity on rule of law has sunk in and is credited with an extraordinary degree of respect Nigeria is known to now enjoy at the highest levels of the Bush administration, and amongst congressional circles.

Those who are wont to belittle the President for his bold strides on making rule of law a reality may be doing so on a misreading of a history that demonstrates that there are precedents everywhere to support Yar’Adua’s proactive mien. Again, in America, during the civil rights struggle, President Kennedy ordered the National Guard to enforce the controversial judgment of the US Supreme Court declaring segregation inherently unequal and unconstitutional in the United States. Kennedy used the National Guard because under the 11th Amendment to the US Constitution, Kennedy had no authority over the white-led police establishments in the states, most of which were at that time pathetically resistant to the new order. A non-serious or merely sloganeering Kennedy would have done nothing and still be able to take umbrage on some stretch of the constitutional restrictions found in the said 11th Amendment. And I reckon that Kennedy’s eagerness to enforce federal court orders energized conservative US judges to begin a systematic dismantling of an entire body of laws – mostly comprised of America’s half a millennium legalization of racism. Yar’Adua’s immediate order to the Inspector-General to enforce the judgments in the governorship elections nullifications is in pari materia to Kennedy’s rapid deployment of the National Guard to enforce his desegregationist agenda.

Better yet, my guess is that Yar’Adua’s focused leadership on adherence to rule of law may be the new tunic that will as yet embolden a Nigerian judiciary that sadly stagnated under over three decades of martial rule. There is nothing that ignites a court on an irreversible path of gutsy and well-reasoned rulings on difficult questions of law than an executive branch led by a President standing at the ready to enforce those rulings even when some may be clearly detrimental to his narrow partisan or strategic interest. In other words, Yar’Adua must be praised for his courage and patriotism in following a path that is known to be strewn with prospects of self-endangerment. Taking the doctrine of rule of law from a mere policy slogan to an everyday reality requires mettle and can sometimes be unpopular and dicey, but as above examples indicate, it also takes focus and exceptional presidential temperament to stay the course. Yar’Adua seems to possess them all. Thus, by his actions so far, there is no doubt that the President understands that separating the reality from the slogan on rule of law is the only option when you are serious about building a new and well-ordered society. He deserves a pat on the back from any one or nation that wants to see Nigeria succeed.

Aloy Ejimakor, Washington DC

Posted by waleodusote| 18.07.2008 18:29

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