| Primitive Religion Is Functional For Urban Africans |
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| Written by Ozodi Thomas Osuji | |||||||||||||||||||||||||||||||||||||||||||||||||
| Wednesday, 25 June 2008 | |||||||||||||||||||||||||||||||||||||||||||||||||
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Every once in a while some pseudo educated African tells us how bad religion is for us. Damola Awoyokum, writing in the Guardian (May 22, 2008), talked about How Religion is Under-developing Nigeria. I do not know if I have to stand on my head and make simple points before folk grasp them. Religion is what keeps many urbanized Nigerians alive. If you know anything about the human psyche (mind, especially the subconscious mind) you would encourage religion in the people. Nigerians are, until recently, a preliterate people; they were forced to transit to modern status. Their psyches were not prepared for the transition to a post modern society. The white man was prepared for modernity by undergoing ascertainable stages of social and cultural (hence psychological) evolution: he went through a gradual process of transition to modernity: renaissance, reformation, enlightenment (age of reason), romanticism (poetic backlash against pure reason) industrialization and its attendant urbanization, science and technology etc. Africans did not go through this process. We have a situation where men and women who, until recently, were living as animists, pagans etc were forced to operate in the world of science and technology. They have no intellectual frame of reference (framework or cultural reference group) to organize the challenges confronting them in the modern world. They are, therefore, confused and lost. Most of our governance issues are actually rooted in this psychological confusion. They seek solutions to their psychological problems. Unfortunately, their intellects are not yet developed to psychoanalyze their issues, to do the painful work of understanding why they do what they do. Like semi educated men every where, they seek simple but, ultimately, self defeating solutions to their psychosocial problems. Some find solace in sex addiction (sex is the poor mans copying mechanism, when under stress he has sex and in orgasm feels temporary release from his psycho-physical tension and, of course, becomes addicted to sex, as our so-called big men are); others seek surcease from their tension in alcohol and over eating, addiction to food hence their ugly fat bellies. The many seek solace in primitive religions as offered by evangelical Christianity (such as Aladura Church, Cherubim and Seraphim and other Pentecostal Churches; read, syncretism found in Africas urban areas). Without these primitive religions many of our people would go berserk, amok, nuts, crazy, lunatic, mad, insane and psychotic. These religions, foolish as they may seem to the intellectual, are what keep urban transitional folk alive. Therefore, they are performing useful social functions and must be encouraged. When our people become true middle class they would outgrow the need for primitive religions. Ah, the much desired middle class status. That itself creates a different set of problem. Have you dealt with white American and European middle class folk? By middle class, I mean those whose parents had university education, are professionals so that they grew up with books and money. This excludes most blacks, including black Americans, for, at best, the educated black person is the first-generation university educated person in his family and is best called petty bourgeois. The real bourgeoisie, middle class, have their own set of problems. Their problems are mostly existential. They ask: what is life all about? Why do we live? (Abraham Maslow talked about these when he looked at those who have self actualized and are now asking about the meaning of life; most Africans are at the lower ranges of Maslows hierarchy of needs: the needs are physiological, safety, social, esteem, self actualization, and as he added just before he died, being needs; most Africans are hungry folk and are at the first three stages: physiological, food, safety and social.) And if they do not find answers to these ontological and epistemological questions may commit suicide and or take recourse to drugs. Knowing about their dilemmas their parents send them to psychotherapists. The typical therapist sees children of the middle class and rich. You can be a therapist for your entire professional life and not see black folk come to you; for one thing, black folk do not have the educational frame of reference to understand therapy, it takes verbal skills to do so and most blacks are poorly, if at all, educated, indeed many blacks consider therapy a bunch of nonsense, they deal with their emotional issues by, as we say in the therapeutic community, fucking their hearts out or doing drugs, and, for another, it is expensive, a minimum of $120 per fifty minutes sessions, once a week (multiple by 52 weeks of the year and figure out how much it costs per year, and since, on the average, it takes five years to go through the therapeutic process, multiply by five). What do folk do in therapy? The client talks and the therapist listen. The psychotherapist listens to folk talk about their issues, and, may be, talks for five minutes. What does he talk about? He talks about some of the things I write about (and give away for free). Africans will soon produce a true middle class and their children would have existential problems and need psychotherapy, and can afford it monetarily. Group therapy, the poor mans therapy, is given the poor, such as black Americans; I am talking about such things as anger management groups; here, folks problem solve but do not explore why they do what they do and, therefore, do not get to understand their psychological make ups. Individual and family psychotherapy is expensive and, so far, mostly the white middle class can afford it. In the meantime, what we have are poor and starving Africans and they need religion to keep them from going under. Religion is the opium of the masses, the flippant Karl Marx said, but forgot to study the human psyche and understand that there are existential issues that economic issues do not overshadow. Man wants to know where he came from, and whether he is only matter that dies out with his physical death. We do not have answers to these philosophical questions but we try to have useful conjectures. Depending on where you are in your evolution in space-time, certain answers appeal to you. Africans are transiting from simple to complex society and primitive religions serve their needs; when they attain secular-scientific status they would seek psychology, secular and spiritual, for their needs. In sum, folks should stop being superficial and study matters before expressing silly opinions on them. The religions we see in our urban areas are useful though largely irrational. Until you can give people an alternative to religion, which is psychotherapy, you must give them mass opiates, religion. (Psychotherapists, beginning with Sigmund Freud, are modern mans high priests, those who understand the human psyche.) People need those opiates to make sense of their existence. It is less than one percent of the population that can live with true atheism, the rest of the people need theism, rational or primitive. Deal with facts and stop flying into fantasy, such as delude your self into thinking that the masses can cope with life without religion. First of all, ninety percent of the population is average in intelligence (IQ 85-115 and cannot understand abstract thinking and cannot really do science. Only about five percent of the population is above average in intelligence (IQ 118-130) and can do real science. Only about two percent of the population has superior intelligence (IQ over 132) and can do original thinking, scientific and otherwise. Two percent of the population is mentally retarded, IQ under 70, and cannot think at all. Simply stated, the masses must have religion to enable them cope with the complex vagaries of being. Our function is not to decry religions but to make them serve socially productive goals (some religions encourage escape from reality and, as such, must be discouraged). Please stop living in the world of fantasy where you think that you can do away with religion. Religion is always with us and will always be with us. In fact without religion the masses cannot behave morally. Religion is needed for there to be a moral civilization. Only a handful of human beings can use pure ratiocinative processes to figure out what is moral, live accordingly, without religion and or societys threat of punishment for deviants from the norm being the source of their moral behavior. It takes a lot of thinking for one to be a rational humanist who uses pure reason to solve ones and social problems; the average person does not even think or thinks foolishly! By definition, religion is irrational, for it deals with the unknown world; our job is to make it as rational as is possible but not to make fun of it, as infantile intellects do. Science and pure reason, as Immanuel Kant pointed out (see his Critique of Pure Reason), does not answer ontological and epistemological questions; in as much as man has need for such answers and religion attempts to answer them, religion must exist in human society. Ozodi Thomas Osuji June 25, 2008
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Posted by Robot| 25.06.2008 15:37