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In five days, Nigerians will go to the polls to elect their leaders. No Igbos are presented by the major parties (PDP, AC, and ANPP) for election to the highest office in the land, the presidency. In a country with three equally sized ethnic groups (Hausa, Yoruba, and Igbo), Igbos exclusion from the highest political office in the land does not make sense. One is, therefore, compelled to ask: are Igbos not part of
Nigeria
?
Clearly, in Nigerian politics Igbos are treated as orphans.
Nigeria
has been independent since 1960. During that forty seven year period, no Igbo have been the chief executive officer of the country. (Aguiyi Ironsi was briefly in that capacity before he was killed and, as Yakubu Gowon said: thank God, power has returned to Northern hands, where, presumably, God destined it to be!)
Apparently, the powers that be in
Nigeria
assume that Igbos do not count for anything. How could Igbos matter if in deciding who would become the president of
Nigeria
the king makers do not believe that an Igbo should be considered? None of the three major political parties in
Nigeria
thought it fit to select an Igbo candidate for its presidential slot.(Some of the inconsequential parties have Igbo candidates, but no one expects these to even register on the political radar; they are vanity parties.) By their behaviors we infer that they do not believe that Igbos are worthy of the highest office in the land. Apparently, they believe that Igbos should only play second fiddle role (such as token vice president) in the country. It seems that the powers that be in
Nigeria
believe that only Hausas/Falanis/Yorubas are appropriate to be
Nigeria
s president and not Igbos.
The most amazing part of this behavior is that these people seem to have convinced themselves that Igbos would accept their political marginalization and happily live with it. This situation is particularly shucking considering that it was largely Igbos that fought for
Nigeria
s independence! Apparently, Igbos fought for
Nigeria
s independence and those who actually believed that
Nigeria
was not yet ready to rule herself take over and rule the country? Igbos struggled for
Nigeria
s independence so that other groups would rule them. This is a flabbergasting political development, to say the least.
It is confounding how human beings engage in actions that eventually would hunt them and seem to think that their actions would not have the negative consequences they are bound to have. By treating Igbos as second class citizens, Nigerians have effectively told Igbos that they are not part of
Nigeria
; Nigerians have alienated Igbos. No human being likes to be a second class citizen and the consequences of the marginalization of the Igbos are that some Igbos would be working against the continued unity of
Nigeria
.
If the political marginalization of Igbos continues, clearly,
Nigeria
as a political entity has sowed the seed for her demise.
Nigeria
will break up into its component parts for it has no business existing if its continued existence entails that some of her people be excluded from meaningful participation in her politics. We cannot have a Carthaginian peace in
Nigeria
; it is either the unity of equals or no unity at all.
Nigerians must be totally unintelligent if they believe that Igbos would sit on the sidelines and accept other groups to perpetually rule them. If other groups must forever rule
Nigeria
, it is time that the artificial political construct called
Nigeria
disintegrate and each ethnic group go rule itself.
Hitherto some disillusioned Igbo youths formed the dissident group, Movement for the actualization of
Biafra
, MASSOB. This group is, by and large, composed of those Igbos who were born during or after the civil war. These people are nostalgic for what seems to them the glory days when Igbos ruled themselves without been subservient to other Nigerians. They tend to look to
Biafra
(1967-1970) as the unmatched days of Igbo power. Their conception of reality is not always realistic. Nevertheless, they represent the yearning of Igbos for meaningful role in making political decisions that affect their lives.
As any one with eyes can easily testify, there is little or no economic development east of the
Niger River
. Crossing the river
Niger
into Alaigbo is like going to a waste land, a land forgotten by the rulers of
Nigeria
. The economic infrastructure in Alaigbo, mostly built before the Civil war, has broken down and no one seems to care to fix them, talk less constructing newer ones. Alaigbo is a placed forgotten by time; going to Alaigbo is like going back in time.
At present, many Igbo middle classes do not join MASSOB. The Igbo middle class either joined the chop-chop politicians of
Abuja
or stayed out of politics. Those who joined the
Abuja
crowd are getting their personal share of the national cake and do not seem to care that their area is underdeveloped. As long as these mercenary Igbos line their pockets with ill gotten wealth they could care less that Alaigbo is neglected by the powers that be in
Nigeria
.
Apparently, Nigerian rulers are happy with this arrangement. As long as they co-opt what seems to them the Igbo political elite they do not have to worry about the fact that little or no economic development is directed towards Alaigbo. The rulers of
Nigeria
apparently have developed a negative view of Igbos. They seem to see Igbos as fickle, as people who, for money and or position, would sell out their people. Just give them money and or sinecure positions at
Abuja
and they would sing whatever song you want them to sing for you. They are lacking in principles and are opportunistic; they are motivated by self interest only and do not have the spirit of public service; they are contemptible, so just buy them and they would do as you want them to do for you.
The Machiavellian Nigerian rulers are largely correct in their negative assessment of the Igbo ruling class: many Igbos are opportunistic, amoral and lacking in principles; they are political prostitutes. But that is not all there is to Igbos. There are Igbos with principles and integrity; these are the ones that stayed out
Nigeria
s current devil may care politics of meism. Sooner or later, the whorehouse that
Nigeria
has become will be challenged and Nigerians will find righteous Igbos coming out to fight for their peoples welfare. In the meantime, we shall give it to the thiefocracy of
Abuja
: they have co-opted a significant number of opportunistic Igbos into their thieving profession and those help them maintain their despicable strangle hold on
Nigeria
. But the whore of
Babylon
will not last forever.
Those Igbos who neither belong to MASSOB nor to the co-opted comprador class acquiescing in the destruction of their people will one day make a move to improve their peoples lot. Some members of this group, such as I, took the opportunity of our exile from
Nigeria
s corrupt politics to do some soul searching.
In the last couple of years, I have devoted my time to understanding the Igbo character structure (that is, in as much as a group of people can be said to have a group character). I wrote extensively on what I perceive as the weaknesses in the Igbo personality structure: such as the Igbo tendency to feel inferior and seek compensatory fictional superiority over other people; Igbo pursuit of individual achievement often without regard for public good; Igbo tendency to seek personal glory, what can be called narcissism, a desire for admiration and attention while not paying attention to other peoples needs and so on.
The reason for my writing is to help Igbos understand themselves and work on improving their weaknesses while optimizing their strength. Igbo strength is self evident. No one, for example, doubts the Igbo ability to work hard and make it at the individual level. No group in
Africa
comes close to Igbos in individual achievements. I celebrate Igbo industry. On the other hand, in a situation where folks mostly care for personal achievements and not for collective achievements little or no public good is served.
Every society must balance individual and public interest. If you want public good you must submerge some of your ego to serving public good; you cannot serve only your self interests and expect to have a great civilization.
Civilization is derived from civitas, city, and city means collective living, not individual living. Igbos must learn to pull together and reduce their individualism, though individualism has its uses.
For our present purposes, some of us have used our time exiled from meaningful participation in Nigerian politics to try to understand ourselves and our people with eyes to bettering ourselves. We have ignored the social marginalization of Igbos. Nevertheless, that marginalization is intolerable and ought to end.
What exactly makes Obasanjo and his fellow rulers of Nigeria to believe that Igbos could be kept out of meaningful participation in Nigerian politics forever and that they would not seek to change the situation, including doing so by drastic means? Obasanjo and his clique must be totally bereaved of political smarts if they do not appreciate that marginalizing the most vigorous group of human beings on earth, the Igbos, would create problems for the survival of Nigeria.
If this election is rigged, as expected, and
Nigeria
is given another batch of incompetent Hausa-Fulani-Yoruba to rule it, there is no doubt that Igbos would be disposed to seeking a way out of
Nigeria
. When you push a people against a wall and a hard place they have no choice but to make a break for freedom.
If you place a bird in a cage it seeks escape from it for its nature is liberty. If lowly creatures like birds seek liberty one does not understand what daftness of mind makes the thieves of
Abuja
not to appreciate that caged Igbos would seek freedom from
Nigeria
.
Nigeria
is increasingly an unnatural abode for human beings to live in.
If another group of incompetent feudal lords are foisted on
Nigeria
and thereby retarding
Nigeria
s economic development, one calls for either confederation or a break up of
Nigeria
. It is now time for Igbos to rule themselves, perhaps within the umbrella of
Nigeria
or outside
Nigeria
. If this election imposes another crowd of thieving politicians on
Nigeria
, I think that it is time for the Igbo intelligentsia to join forces with MASSOB and work for a better future for all Igbos. Igbos can no longer permit themselves to be orphans in the Nigerian polity. They ought to be making an alternative arrangement to the intolerable situation on the Nigerian ground
One believes that African countries, as currently constituted, are too small to amount to much in international politics. In the world of the future it is large polities like the
USA
,
China
,
India
,
Brazil
(and the combined European Union) that will rule. It is not in our best interest to fragment the already too small countries of
Africa
. Therefore, one instinctively opposes the break up of most African countries. Indeed, one looks forward to the day that African countries would be enlarged. I look forward to the day that all of West Africa is one country, with each ethnic group constituting a state in it; all of East Africa one country, with each ethnic group constituting a state in it; all of Southern Africa, from Zambia downwards one country, with each ethnic group a state in it; and all of central Africa, from Angola to Congo etc one country, with each ethnic group a state in it. Ultimately, one looks forward to a future when all of Africa would be united as one country, a federation with each of
Africa
s five hundred large ethnic groups a state.
This commitment to a larger political framework, however, does not mean that one is willing to permit some ethnic groups to dominate others. Domestic colonialism with some African groups dominating others is unacceptable.
We have to find a way to give all ethnic groups a sense of self governance within larger political entities. Whereas confederations are inherently weak, one sees no better idea on the horizon for
Nigeria
. We simply cannot permit the Hausa/Fulani/Yoruba unholy alliance to keep on lording it over other Nigerian groups, especially if they have no agenda for economic development of the entire country.
Nigeria
ought to be at the level of
South Korea
,
Taiwan
,
Malaysia
,
Singapore
and
Indonesia
at this time. Instead, she is a country where the income per capita is one dollar a day. This is a shame.
Each ethnic group in
Nigeria
ought to be given the opportunity to rule itself within the parameter of
Nigeria
s confederation. In this light, I visualize an Alaigbo state (from
Port Harcourt
to Agbo). Within this state is a unicameral legislature of fifty members. Members are elected to serve five year terms, with six term limit. I visualize a prime minister selected from the legislature; a prime minister who selects his ministers from outside the legislature (selects experts in their various fields). I visualize a ceremonial governor. I visualize an independent judiciary (state high court, county courts and city courts). More importantly, I visualize a government dedicated to developing the economy. I see an Alaigbo that in a few decades would be doing what
China
is currently doing, economically.
It is simply intolerable for a talented people to waste their talents just because they are ruled by a bunch of shiftless persons from only God knows where. I say it is time for confederation or
Nigeria
ought to break up and each ethnic group rule itself (and, hopefully, some of them would have the wisdom to form a true federation).
For the good of all Africans, let us hope that this election is not rigged for the benefit of some anointed persons and groups to rule
Nigeria
. If we witness another rigged election in
Nigeria
we might as well kiss
Nigeria
, as we know it, goodbye. Hitherto, disenfranchised Igbo youth have been agitating for separation from
Nigeria
, and the cooler heads in Alaigbo ignored them. However, if this election is rigged the cooler heads ought to join the radicals and work for their peoples freedom. Of course, the short term effect will be catastrophic for all concerned, but what option is left the people; should they keep tolerating the rule of the feckless, do nothing for the people thieves at
Abuja
?
Ozodi Thomas Osuji
April 10, 2007

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Posted by Robot| 09.04.2007 15:07