| Liberation from Cultural Terrorism |
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| Saturday, 02 September 2006 | |||||||||||||||||||||||||||||||||||||||||||||||||
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Human beings think by logical association: one idea triggers a related idea and before you know it a simple idea mushrooms into a complex chain of ideas. At present, when folk talk of terrorism they probably have in mind Arab Muslim terrorism. They are probably thinking about Muslim Arabs who strap bombs on their bodies and blow themselves to smithereens and, perhaps, take a few persons along with them. That simple perception of terrorism has triggered my thinking about other possible dimensions of terrorism.
Terrorism is any effort to use force and intimidation to get another human being, or many human beings, to do what otherwise they would not like to do. This definition is pretty much the definition of power; thus, power and terrorism are related! Terrorism is any effort to intimidate other people into doing something out of fear, not out of free will. A terrorist assumes that human beings are prone to fear; he resolves to randomly kill some of them, hoping to arouse fear of harm and death in the rest of them. His belief is that if he randomly killed some people that the rest of the people would do what he asked them to do. People are afraid of harm and death, therefore, if you randomly killed a few of them you demonstrate that you are willing to kill any of them and this arouses primordial fear of death in the rest of the people. You have proven your credibility, your willingness to use actual force to kill and people wishing to live would be afraid of you and do as you asked them to do. The terrorist aims at controlling people through fear and intimidation. Terror is a means of implementing a policy that the terrorist wants in place that the rest of the people may not want as public policy. For example, Arab Muslim terrorists want the West to pressure (As an aside, let it be observed that if the West were to kowtow to Arab Muslim terrorist demands and get the Jews to pack up and return to the West, the terrorists would have won. A behavior that yielded desired results is reinforced and is likely to be repeated. Therefore, Arab Muslims would use the same terror tactic to make other demands. Ultimately, they would demand that the Europeans and Americans jettison Christianity and embrace Islam. In fact, conversion of the world to Islam seems to be their ultimate goal. Apparently, in obedience to their religions founders wish for the entire world to be Muslim, Arabs want to convert the rest of the world to Islam and will not stop until that goal is attained. Thus giving in to their demands is a shortsighted and self defeating response. We must stick to what we know as the truth, and let terrorists satisfy their blood thirstiness by killing some people. Better still, we ought to hit them hard; kill the terrorists, for whoever kills ought to be killed. This is primitive justice, the only kind of justice the terrorist understands; no cuddling of sociopaths disguised as religionists.)
To recapitulate, terrorism is the use of credible force to intimidate people into doing something out of fear of being harmed or killed it; terrorism takes away the human freedom to act according to the individuals s choice. Terrorism is a primitive mode of social control. This brings us to the subject of this essay.
How much of what we, as individuals, do are done out of freewill, our choice to do so, and how much is because we were intimidated into doing so by other people, especially society? The individual may say that he chose to do something out of free will but is that really true? If it is true that he did what he did out of choice, if he did the opposite of what society approved would society not punish him? In as much as society punishes the individual if he does what society does not want him to do he was intimidated into doing what he did by society.
The thesis of this essay is that society, which includes government, religion sometimes act as terrorists. The original terrorist in our midst may be society and its culture!
Let us use some examples to make our point. If the individual engages in what society considers sexually inappropriate behavior he is arrested and punished by society. Until recently in the West, and still so in the Muslim Arab world, if the individual said that there is no such thing as God, that Jesus Christ and Mohammed etc are not the messengers of God and that religion itself is a superstition through which society forces people to obey its views of reality, he is arrested and punished, even killed. Most people in society avoid punishment and death by kowtowing to the dictates of their peoples religion. If the individual American (I say America because I am in America, you can replace it with whatever country you are in) says that the political system of America is designed to serve the interests of a small group and is not the democracy that it is said to be, the chances are that he would be harassed by the systems gatekeepers and, eventually, arrested, tried and jailed. ( In traditional societies, such as
It seems that much of what people in any society do or claim to have done out of choice are really done under social duress, the duress of their societys culture, government, religion etc. I submit that most societies and their governments, religions and cultures are like terrorist organizations.
Consider Sex. Sigmund Freud built his whole psychological system (which he called psychoanalysis) on sex. As he saw it, we are polymorphously sexually perverse. In his view, we are born with a desire for indiscriminate sexual behavior. The boy child wants to have sex with his mother and the girl child wants to have sex with her father. This desire to have sex with the parent of the opposite gender is socially forbidden and should the child persist in it he is punished, even killed. The child therefore feels that if he gave reign to his/her sexual desire that he would be punished, and or killed by the rival for his/her sexual favors, the parent of opposite gender. The boy represses his desire for his mother and the girl represses her desire for her father. This is the famous oedipal complex. If a child fails to repress his/her desire for sex with the parent of the opposite gender he is hankering after forbidden fruit. The neurotic, that is, a situation where there is over or under socialization in the individual, (read the Catholic Churchs sinner), is required to come to Reverend Father Freud and confess his sin, his secret desires and get out of his unconscious whatever is hidden therein. As Freud sees it, what is repressed into the unconscious is not eliminated and still exercises effects on the individuals conscious behaviors: makes him behave irrationally. The neurotic, Freuds client, is to dreg out what is hidden in his unconscious and have the analyst, Freud and his disciples/priests, analyze it and teach him the need to repress certain tabooed behaviors, for otherwise civilization would not survive. The healed neurotic is led to accept repression and become unhappy and be mildly depressed, as normal persons are supposed to be. The alternative would be to give reign to all the desires of the Id and be happy but live in an unorganized society. (See Freuds Civilization and its Discontents.) Freuds thesis is that we all have what he called Id, an instinct to have sex with all people in our world (at some point he entertained the notion that people are naturally bisexual) and aggression towards other people. The Id is indiscriminate in its sexual desires, including desiring other peoples wives/husbands. Clearly, given human tendency to jealousy, if the individual had sex with his neighbors wife/husband he is likely to be clobbered. Therefore, to live, the individuals ego (the referee) tells him to steer clear of certain sex objects. The Superego (internalized social norms) tells him what is socially accepted and not accepted sexual behavior. The Id desires, the superego suppresses, and the ego judges when it is safe to give in to Id desires. For example, the ego tells the individual that if he desired his neighbors smashingly beautiful wife that he risks harm and or death and tells him to go visit a prostitute, who may be equally beautiful, for he is not likely to lose his life from cavorting with Whores (although he may risk it through STDs, especially HIV-AIDS). The analyst through proper transference relationship with the analyzed helps him to free associate, say whatever comes to his mind without blocking it with the strictures of socially accepted values, his idea of what society would approve, including confessing that he wished to have sex with his mother and his neighbors wife. (Alas, if you told Freud that you had an eye on your neighbors wife, to garner his favors, Freud, promptly told the neighbor about it psychoanalysis is like the Catholic Church, it uses peoples confessions to control them; so beware to whom you confess your secrets; I just finished reading a biography of Carl Jung and learnt to what extent Freud tried to use his knowledge of Jungs sexual peccadilloes to control him, particularly to prevent him from breaking away from Freuds psychoanalytic cult and go form his own sect, one that speculated on Hellenistic and Aryan gods and saw them as in Jung and his Aryan peoples collective unconscious. I was not aware that Jung, whom I had respected, was a racist. At any rate, Jung saw Freud as superimposing a Jewish world view on him and strove to invent his own Germanic world view for he and his people; apparently, he had no regard for black people, for when a cousin befriended a black person he was furious at her, in fact rejected her, for having sex with an inferior black man. Apparently, psychology is not a universal science but a tribal clubbing!) Any way, as Freud saw it, society forced the human child to repress his sexuality and in the process made him mentally sick. In other words, society terrorized the child into suppressing his true desires.
Does this mean that all behaviors should be permitted? Of course, not. If punishment was not meted out to those who transgressed societys sexual mores many men would probably gratify their desire for more sex by superimposing their will on unwilling women. Pure reason tells us that sex ought to be restricted to matrimonial situations. In my view, one man, one wife is a rational social construct. (Mohammed permitted his followers to have up to four wives; many rich Muslims marry more than four wives; they marry them and divorce them and keep four at any one time; I just read the biography of Osama Bin Laden and learnt that his father, Mohammed, had over twenty wives and fifty four children! This is obviously an irresponsible situation for no man can give emotional nurturance to twenty women and fifty four children. No wonder his child turned out a terrorist; he was probably emotionally abandoned by an absent father. In my view, one wife is all that a man ought to have and no couple ought to have more than two or three children.)
For our present purposes, the point is that society/religion stipulates what is appropriate sexual behavior and punishes those who disobey it. Out of fear of punishment (including social rejection) folk conform to their religions demands on sex. That is to say that it is intimidation that forces people to give in to what is called socially appropriate sexual behaviors. It is not freedom of choice that makes folk behave in the manner society approves but fear of punishment. If it is fear of punishment that makes folk do something, it follows that a terrorist intimidated them; in my view, religions act like terrorist organizations and use force to get folks to do what they do not want to do.
One is not a hedonist and knows that some behaviors, in society, are inappropriate. If you desire sex with your neighbors wife you are looking for trouble, big time; therefore, prudence tells you to repress that desire. If you desire to have sex with children, well, you ought to be punished for children are to be protected not abused. If you desire sex with persons of your own gender there probably is something the matter with you. At any rate, you risk harm, for if you make sexual advances on certain men they would feel humiliated by you and attack, even kill you. Pure reason can tell us what appropriate sexual behavior is.
In A democracy where only a handful rule the many is a misnomer; an economy where only a few have all the money is not exactly the best that human beings can produce. I believe that we can tweak the present political system to make most people participate in it, and make the economy serve all people. (This essay is not the place to share information on my political and economic philosophy.) The point is that if any one American were to vigorously oppose the American political and economic system, the chances are that he would be, at first harassed, such as denied jobs, and if he persists, punished. To obtain a high level job in Every political system rewards those who support and maintain it and punishes those who oppose it. Therefore, all political systems, up to a point, are terrorist organizations and use force and intimidation to get people to go along with them. Those who insist on opposing the political system that they live in risk punishment and ultimately could be killed. (Talk is cheap, so are permitted to criticize your political system; but if you really oppose it in your action, you would be punished by its supporters. This is political realism. Courage is an expensive commodity possessed only by few human beings. Most people are cowards and go along with their political systems, injustice and all.) This is not to say that governments have to let go of the use of force in controlling folk. If you disband the police force of any city, folk would loot their neighbors properties. Man, as both Adam Smith and Thomas Hobbes tell us, is selfish. We need social force to control the ugly aspect of human beings. Without a strong police, judiciary and military, society would not exist. If one engages in anti social behaves, one ought to be arrested, tried and punished by society. Law and order should be the number one priority of any society. Nevertheless, intellectual integrity requires us to acknowledge that our much valued society and its gatekeepers are like terrorists, for they use force and intimidation to arouse fear in folk and from so doing get them to abide by the law. (They are, for lack of a better phrase, positive terrorists.) CONCLUSION The choice is not whether to use force to suppress certain behaviors or not, but to balance force with pure reason. I think that pure reason can enable us to decide what behavior is socially appropriate or not, and those deemed inappropriate can then be punished by society. This social realism, however, does not obfuscate the fact that in as much as society uses force to get folk to do what they do want to do that it is acting like terrorists. Society and its agents sometimes act as terrorist do; it is up to citizens to make sure that where society is excessively terroristic, fight it. They should not delude themselves into thinking that society and its agents are always benign. As John Stuart Mill (On Liberty) and Thomas Paine (Common Sense) observed,
Ozodi Thomas Osuji September 1, 2006
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Posted by Robot| 02.09.2006 22:49