| Is it possible to get rid of corruption from Nigeria? |
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| Written by Ozodi Thomas Osuji | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Thursday, 04 January 2007 | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Can we ever get rid of corruption from
When Nigerians gather one of their favorite topics of conversation is corruption in
Perform this little experiment. Identify those Nigerians who are the most vocal opponents of corruption and target them for a little bribery. Give them money for performing the tasks that they are supposed to perform as part of their official duties. Then see how many of them would feel outraged that you dared compromise their integrity by attempting to bribe them. The chances are that well over ninety percent (90%) of these Nigerians would take bribes from you. That is correct; while making a whole lot of noises about the evils of corruption, the average Nigerian would engage in corruption. They are all talk and no integrity. Corruption exists in every country but perhaps nowhere is it as rampant as in
One would be naïve regarding human nature to expect a country to be completely corruption-free. Realistically, if a country can reduce corruption to less than ten percent (10%) of its population, it is doing fine. On the other hand, no country can do fine with the outrageous level of corruption in
Clearly,
ORIGIN OF CORRUPTION IN
Corruption is not really new in
Consider. The founder of
Nigerian warrant chiefs (properly put, thieves) were essentially anti social cum narcissistic personalities. They were amoral, felt no guilt from wrong doing, did not have conscience of right and wrong; did not feel remorse from hurting their own people, in fact, enjoyed abusing their own people; injuring their own people made them feel important; they lived to seek admiration and attention from the people and did every thing they did just so that they seemed very important persons. Working for their peoples good was not part of the mental make up of Nigerias warrant chief thieves; what mattered most to them were seeming socially very important persons, VIPs. These Nigerians were narcissistic and anti social personalities. That is to say that they had personality disorders; they were psychologically sick human beings. (Sigmund Freud defined mental health as the ability to love and care for other people; Alfred Adler defined mental health as the ability to have social interests, to work for the common good of society rather than working for ones self interests only. As Adler sees it, those who work for their self interests, only, are neurotic.) The warrant chiefs imposed on some Nigerians were sociopaths and psychopaths, period.
Contemporary Nigerian politicians have not improved one bit on their early twentieth century counterparts. The typical Nigerian politician is an outright sociopath, an antisocial cum narcissistic personality disordered person. There are always exceptions to every generalization. In that light, we may grant that, perhaps, ten percent of Nigerian leaders are healthy human beings, that is, those who work for public interest?
The salient point, though, is that Nigerian leaders, from the inception of
A proper political leader lives to identify his peoples needs and serve them and seeks way to do what develops his people economically. That, certainly, is not the motivation of typical Nigerian politicians; most of them go into politics with the specific intention of transforming their public offices into thieving offices. They want to steal from the public treasury, and while at it seem very important persons in the publics eyes. Criminality and narcissism are the two common traits of Nigerian politicians.
(It is amazing that this observation, which I reached independently, was made by the colonial masters. Go read the writings of most of the colonial administrators of Nigeria, from district officers to county commissioners, area residents, regional lieutenant governors, and the countrys British governors most of them observed that Nigerians are primarily narcissistic and seem motivated by desire to seem important in other peoples eyes and would steal to obtain the money to make themselves seem important. They noted that the typical Nigerian seemed motivated by efforts to become chiefs, that is, important person; and that Nigerians seldom are motivated by public service, as healthy human beings should be. Since, according to psychoanalysis, narcissism is found where there is arrested development, they generally concluded that Nigerians were infantile personalities. Some of these colonials were very brutal: they doubted that Nigerians, folks with arrested emotional development, could ever effectively govern themselves. To govern effectively, folks are supposed to suppress their selfish needs and devote their lives to the public good. If you take issue with these negative assessments of our ancestors by our colonial masters then examine contemporary Nigerians. What are they doing but masquerading about insisting that you call them engineer this or that though they cannot build diddle squat, professor this or that though they go for years without producing useful knowledge, Doctor this or that though they write at sixth grade, elementary school levels. Nigerians are still as attention seeking as their colonial masters saw them doing.)
So, when did this apparent generalized Nigerian character disorder: antisocial and narcissistic personality disorders, come into being?
I believe that Nigerians, in fact, all Africans have been disordered human beings since they embarked on the unnatural mission of selling their own people. Africans have had personality disorders since slavery days.
Islam came to Sahel Africa around 900 AD (?). Shortly after that, West African Muslims were selling other Africans to Arabs. We have it on historical record that by 1000 AD African slaves were sold to Arabs. Mansa Musa of Old
(That is what African kings are for: selling their people. Contemporary African leaders, like their old ancestors, are still selling their people to the white man. If you do not develop your country so that Nigerian professionals come to the
In the mid 1400s, Henry the navigator of
By 1500 (at least) West Africans were already selling their children to the Portuguese. (The first African slaves came to the
Africans had had practice in selling themselves to Arabs and, apparently, found it easy to sell themselves to Europeans, too. The Trans Atlantic Slave Trade lasted to about 1900 (?).
That is to say that for a thousand years (900-1900), at least, Africans sold themselves into slavery. Perhaps, there was domestic slavery in
Africans habituated their psyche to selling their own people.
What kind of people would sell their children into slavery? Think about it. Let go of all your ego defense mechanisms, psychological rationalizations and just think about it, as objective as you could. Africans are human beings and natures god gave them intelligence, too, so they can engage in dispassionate thinking (as opposed to their habitual emotionalism which they take as thinking).
It is a sociopath, a psychopath, an antisocial personality, a criminal that sells his own children into slavery. (It is also sociopaths that buy slaves; we all know that the typical American character trait is antisocial; but
Just think of what life in slave trade
My God, people must have lived in tremendous fear. No wonder many Africans have elevated paranoid traits. Life was totally Hobbessian: nasty, brutish and short for most Africans. It is as if these people were savages who had no interest in the welfare of their fellow Africans! (No wonder many Africans do not want to be psychoanalyzed; they are probably apprehensive of the dirt that would be seen in their unconscious minds. In psychoanalysis, the client is encouraged to free associate, to say whatever comes to his mind, without checking or blocking it with reason; to engage in transference relationship with the analyst, to project to him; that way he cathects what is repressed into his unconscious mind, brings it to the ego conscious mind and the analyst analyzes them and explains their import. What is repressed into the unconscious makes people behave irrationally, as we see Africans behave! Many Africans, today, would sell their people into slavery the way my fellow Igbos attacked me, for stating obvious truths about them, tells me that they would easily sell me into slavery. There is tremendous evil in Africans unconscious minds and they do not want to examine this evil, and correct it. Watching them humiliate each other, attack each other, attack to destroy, tells you that there is underlying primitiveness in these people. ) (Or were they not savages? Let us hear you engage in your futile ego defenses and tell us that it was all the white mans fault. Go ahead and blame your favorite scapegoat, the white man. We have heard that excuse before. Very few persons are now listening to such infantile rationalizations for why Africans tolerated evil for as long as they did. And they still practice evil by not working for their people. They cart their peoples wealth to the West and their people are the wretched of the earth. Instead of facing their emotional brutality they seek to redirect blame by telling us that it is all the fault of Papa white man and that they are children whose fate other persons are responsible for. It is the mark of childishness to deny responsibility for ones fate and blame other people for it. No human being is a total victim of others behaviors, for, in a system, all parts contribute to what affects all parts. An adult takes responsibility for his fate, good or bad. Our characters determine what we get out of life.)
I am contending that the Nigerian character has been corrupted since around 1000 AD. I am saying that corruption is not of recent origin in
I will be brutally honest with you. I have not seen a Nigerian who is not prone to corruption! Worse, I have not seen a Nigerian who seems mentally healthy! Most of them seem to have character disorders. And the most pitiful aspect of it is that they do not even know it. And they do not seem interested in knowing. (A certifiable paranoid personality on Naijapolitics does exactly as you would expect such a person to do: hide his identity, feel that other people are out to get him, is guarded, is suspicious, is grandiose in his self assessment, sees his uneducated ideas as profound, wants to be respected and fears been demeaned; as a suspicious, untrusting paranoid, he feels free to investigate other peoples backgrounds, presumably to ascertain the truth or lack of it about their claims, while hiding his own background, so that nobody could investigate it. And he does not see the irony of his behavior! A person interested in the truth living in darkness, in the shadows, hiding from the sun light, so as not to be known as he is: a freaking potentially harmful paranoid personality. When paranoids feel demeaned they can attack the person they feel degraded them. They feel totally inferior and compensate with false superiority and act as if they are superior, and if you point out their underlying sense of inadequacy they will attack to kill you. This paranoid man feels totally entitled to do the amoral things he does, protected by the darkness he lives in. When told that he is mildly mentally disturbed, instead of been grateful that some one cares enough about him to give him an objective feedback about his warped character, he fumes in the mouth and denies his obvious personality disorder. Alas, denial does not eradicate the obvious. By generalization, Nigerians denying their psychological issues does not make those issues go away.)
So, can corruption be eliminated from
I do not think that we can eliminate corruption from
Corruption is too embedded in Nigerians for it to be easily eliminated. Nigerians have corrupt characters and corrupt cultures. They have had this problem for over a thousand years, and only a fool would expect such a long standing problem to be cured over night.
Does this mean that we should throw up our hands and give up? Not at all. It means that we must appreciate the degree of the sociopathy and psychopathy we are dealing with and face it squarely. It means that the various Nigerian governments must pass stringent laws against corruption and implement them in a draconian, merciless manner. It means that if you take bribes that you ought to be caught and sent to do time in the big house. (Not American type jail where you are fed by the public, but Stalins Russia type of Gulag, where you are sent to Siberia, Sahara desert, and used to do public works, such as irrigate the Sahara desert and, if necessary, die from that hard. Thieving, corrupt animals have no business polluting the human environment with their unproductive lives.)
Nigerians, indeed all Africans, must address this corruption issue with single mindedness. With luck, by the end of the twenty first century we would begin to get a good handle on corruption. If we can reduce our peoples corruption to ten percent of the population we are doing well. As it is, with over 90% of the people prone to corruption, clearly, we are going nowhere, economically.
OTHER ISSUES
Of course, there are other factors contributing to corruption in
The thiefocrats at
Chaos and anarchy would reign in
Structural problems are easily corrected. The over reliance on Niger Delta oil resources can be corrected if Nigeria restructures itself into a true federalism and have each area control its destiny, including its resources. The various governments would then be compelled to find other resources to maintain themselves. They would, ultimately, get the people to pay income, property, sales and other forms of taxes, the usual revenue stream for governments. One acknowledges that there are serious structural contributions to the absurd level of corruption in
I am, at present, not focusing on structural (political, economic) issues. The point this essay makes is that corruption in Nigeria is long standing, is, in fact, over a thousand years old; that corruption is totally embedded in Nigerians psyches and cultures and that we must make psychological and sociological efforts to heal Nigerians of this social-political malady. Until it is healed, until we reduce Nigerians proclivity to corruption,
Have a happy new year.
Ozodi Thomas Osuji January 1, 2007
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Posted by Robot| 04.01.2007 12:27