Beyond The Cultists, Lies The Struggle For Port-Harcourt Print E-mail
Written by Ossie Ezeaku   
Sunday, 02 September 2007

 

 
 
 
Port-Harcourt, the erstwhile "Garden City" of Nigeria is a city of  historical complexities. It blossomed into an industrial centre under the administration of the Governor of the defunct Eastern region, the Late Dr. Michael Iheonukara Okpara.
 
With the aim of creating a rival Lagos of Eastern Nigeria, Okpara, envisioned and  transferred  the then Shell-BP Head quarters from Owerri to Port-Harcourt, built the Presidential Hotel and the Trans-Amadi industrial layout among other high profile projects. Trans-Amadi, It will be recalled remains the biggest industrial layout East of the Niger..
 
While the City continued its positive progression in the 60s, the aborigines, Ikwerre, a subset of the Igbo, felt dominated and sidelined  by the other Igbos. The Mayoral seat of Port-Harcourt was one of their major grievances, a position occupied then by an Oguta native, Mr. Nzimiro.
 
It happened that when the Igbo-led Biafran secession failed, the victorious Gen. Yakubu Gowon refused to allow them, the Ikwerres, to be a part of the new Rivers state. Led by Eze Frank Ekeh and Elechi Amadi, It took them to renounce their Igbo identity to be accepted in the new state. Hence, the Ikwerre clan of the old Owerri division, left the political camp of their kinsmen to sojourn with other groups in the newly created Rivers state.
 
The lures of being allowed in one of the victorious states was irresistible. To the Ikwerre, It was the safest bet; a camouflage from their spited kinsmen in the East Central state.  Though the Ijaw played an active role in the early part of the war before defecting to the federal side; a time the Biafran Air force was headed by one of their sons, in the person of Col. George Kurubo. But The fact that the Ikwerres had to plead to be a part of the new state, watered down their psychological ability to engage in an assertive political partnership with the new powerful Ijaw. Thus, the Ijaw, whom Yakubu Gowon handed the reins of power in Port-Harcourt in 1970, held the Ikwerre spell bound, and in the process,  dictated the affairs of Port-Harcourt and the new state in general.
 
With ethnic renouncement firmly secured by Gen Gowon from the Ikwerres, the Houses belonging to other Igbo groups were summarily ceased. Labeled abandoned property. And that was it.
 
 One Barrister Uche Okwukwu, an Ikwerre and Pan Igbo activist, restated that 97 percent of the ceased Igbo houses in Port-Harcourt were bequeathed to the Ijaws. An advantage that will naturally repudiate reconciliation, and which can only stir anxiety to the benefactors when the word reconciliation is mentioned.
 
The Ijaw having established their political presence in a city hitherto controlled by the Igbo, ruled and effected changes that were meant to whittle down the Igbo presence within and outside the city of port-Harcourt.  It continued till 1996 when the political map of the state was redrawn with the creation of  Bayelsa out of Rivers state, and with the Capital in the marshlands of Yenogoa.
 
Bayelsa state, with a population of 1.7 Million and a registered voters' population of 500,000 in the last elections, represents the largest segment of the Ijaw population in Nigeria. Like any other group, most Ijaw welcomed the creation of the state. But a minority of their leaders have yet to come to terms with the creation of Bayelsa state which has robbed the Ijaw the control of Port-Harcourt. A state creation that has reduced the Ijaw population in the new Rivers state, and which can at best give them the Deputy gubernatorial seat in the state.
 
So, beyond the present cult problem lies the unspoken struggle for Port-Harcourt between the conservative Ijaw elements and the upland people. The political  control of the city, like in the past 40 years has once again changed. This time not in the favor of the Ijaw, but to the group referred to linguistically by the Rivers state government as Igbo-id. (Igbo speaking).  Dr. Peter Odili  emerged from this group, and who is now followed by Celestine Ngozichim Omehia.
 
It is believed that the hawks within the Ijaw, wants nothing but an Ijaw to emerge the Governor of Rivers state. This group, led by the indefatigable Chief Edwin Kiagbodo Clark from Delta state, has been calling endlessly for a complete state of emergency. By this, they aim to dethrone Celestine Omehia, have a military man takeover in the interim, and hopefully with the Ijaw hierarchy in the army, influence the return of  an Ijaw in the Brick House Port-Harcourt as Governor.
 
But In response to Chief Edwin Clark's insistence on a state of emergency in Rivers State, Celestine Omehia bluntly reminded him that "Rivers state of today is only 20 percent reverine", referring to the Ijaw.  Indirectly telling Clark that his intentions are mere pipe dreams. The implication of all these, is the gradual destruction of the post civil war grouping called "Rivers people", and the drawing of the attention of the wider Igbo in defense of the Igbo speaking group in Rivers state.
 
The Ikwerre seem to have realized that there fears of domination by fellow Igbos might have been baseless, as the post war creation of more states has not witnessed intra-ethnic interference in political or financial matters within Igbo states. Nigeria being an ethnic based society, the need to have an associate close home has become more pertinent than ever for the Ikwerre.
 
On his inception as Governor of Rivers State, one of Omehia's first visits out side Rivers state was to Owerri, Imo state, where he met with Chief Ikedi Ohakim. At the meeting the two leaders spoke extensively on the need to revive the historical links between the two peoples.  An idea that may  not have gone down well with some Ijaw hawks.
 
While the Ijaw may claim to have a stake in Port-Harcourt and Rivers state as a whole, the challenges of a multicultural entity, are that which which calls for an umbrella socio-cultural body for the upland people in Rivers state.
 
 A body like that of ANIOMA , formed by the Igbos of Delta state,  may help the Igbos of Rivers state rise to the occasion. The disharmony in Rivers state is real.  Special interest groups are digging in for a long haul. Like the city of Warri, the problem in Port Harcourt seem to be just starting. Beyond the cultists, lies the struggle for Port-Harcourt.
 
 
 
  
 
 



RobotRobot is offline 
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 # 1



Beyond The Cultists, Li...Read the full article.

Posted by Robot| 02.09.2007 09:47

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chimezgochimezgo is offline 
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 # 2

This Is A Good One.

But When Is This Abandoned Property Thing Going To Be Resolved? How Can There Be Genuine Reconciliation In Nigeria When Some People Are Having Some Other People's Property?

The Issue Of Ph Represents What Nigeria Stands For:injustice. But Evil Does Not Last Forever.make We Dey Watch

Posted by chimezgo| 03.09.2007 16:14

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Son of the DeltaSon of the Delta is offline 
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 # 3


OGBAKOR IKWERRE
Rivers State Abandon Property Project:
There is a need to unveil the truth about abandon property issue as it pertains to structures located in
Port Harcourt. The common misconception among the Ibos is that at the end of the civil war in 1970,
Ikwerre people acquired most of their buildings and other structures constructed before the war. Because there is a misconception, it is imperative that this issue be studied and the truth told.
Therefore, OIU will commit resources to implement this exercise. OIU is particularly interested in reviewing
all relevant documents that would help this course.




During the Eastern government rule the Igbos never allowed the indigenes of Port Harcourt to rule as mayor in the city.

They also did not allow them own properties even though it had been in the hands of their families for many generations before the arrival of the Igbos through colonial rule.

Posted by Son of the Delta| 04.09.2007 03:53

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Obi MbonuObi Mbonu is offline 
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 # 4

Kind of makes it easier to understand some behavioral patterns that has always befuddled and bemused me, ever since I visited PH the first time till date.

And the statement “Ikwerre no be Ibo” now becomes very clear.

Posted by Obi Mbonu| 04.09.2007 03:58

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Obi MbonuObi Mbonu is offline 
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=Son of the Delta;204880>They also did not allow them own properties even though it had been in the hands of their families for many generations before the arrival of the Igbos through colonial rule.



Bros, you conveniently forgot to mention how the ibo’s” bought” the properties in the first place, I am sure they did not appropriate it through the colonials as you are implying.
Its difficult to understand how you can sell your land, collect the money, and still claim to be the landlord, the practice is still on till date in PH

Posted by Obi Mbonu| 04.09.2007 04:21

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Son of the DeltaSon of the Delta is offline 
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=Obi Mbonu;204885>Bros, you conveniently forgot to mention how the ibo’s” bought” the properties in the first place, I am sure they did not appropriate it through the colonials as you are implying.
Its difficult to understand how you can sell your land, collect the money, and still claim to be the landlord, the practice is still on till date in PH



@Obi Mbonu,
The Ikwerres did not say they sold the lands to the "Ibos".People have to understand the culture of a place to know whether what is being called a "bought" land is a leased land.For instance in some parts of Cross River their culture only permits a lease of land and not sales and if you are not aware when the owner/s come back for their land you may be taken by surprise.

Posted by Son of the Delta| 04.09.2007 06:08

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Obi MbonuObi Mbonu is offline 
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 # 7

Crap, I am dumb, but at least I know the difference between sale and lease as indicated on the exchange documents.
Call a spade a spade, you cannot eat your cake and still want to hold.

Posted by Obi Mbonu| 04.09.2007 06:35

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Vaya con DiosVaya con Dios is offline 
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 # 8


=chimezgo;204811>This Is A Good One.

But When Is This Abandoned Property Thing Going To Be Resolved? How Can There Be Genuine Reconciliation In Nigeria When Some People Are Having Some Other People's Property?



But am just curious. What was the exact population of Ndi-Igbo that had properties in Port-Harcourt before the war? Were they twenty percent or as much as forty percent of the entire Igbo population? Am just interested in this piece of information, because I have heard so many different versions of this story flying around. Some folks have said that a few Igbo businessmen took loans from the Eastern property board to buy some of those properties on mortgage and had not finished paying off the loans before the war struck. So in effect, they couldn't be classified as bona-fide owners of the property, since payment hadn't been made in full.

Other versions say that some of the Igbo residents in Port-Harcourt bought freehold property from the Ikwerre, Kalabari and other property owners, but the purchase receipts and documents of sale were lost in the war and were not properly recorded at the land registry in Port-Harcourt, before the war started. So after the war, they couldn't provide documentary evidence to reclaim their property, unlike those whose sales were properly documented in other parts of the nation, and could get access to those records to butress their claims.

Others say that those who sold the land to some of the Igbo buyers, died in the war. And their kith and kin who were unaware of the sale or who were not privy to the transaction, found it difficult to believe that the properties had been sold in the first place, so when such Igbo buyers came calling after the war to reclaim those properties, they declined to hand them over.

Finally the last version says that Ndi-Igbo got their properties back in Lagos, Benin, Kaduna and other parts of the country. So why were they denied their same rights in Port-Harcourt? They claim that the administrators of Port-Harcourt who were not Ikwerre or Igbo or indigenes of Port-Harcourt, carried out the exercise and should be held accountable, instead of the Port-Harcourt residents or indigenes.

Who are we to believe? And what is the correct version of the story? What really transpired behind the scenes on the abandoned property issue? :confused1 Facts, anyone??

Posted by Vaya con Dios| 04.09.2007 06:56

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ObiObi is offline 
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 # 9

Mr. Mbonu,

You can easily observe that it gladdens some of the elements mentioned as "hawks" in the article to acquiesce to the thievery notion of "Ikwerre is not Ibo". It is the successful politics that made them to weaken and isolate the native Igbo speakers, and in the process digitalized every community of theirs as distinct ethnic group.

Nothing lasts forever. Unfortunately that politics has come to a defining moment. It is either the former overlords who are now minority stoop low to maintain the status quo, or else their current actions will ignite a disharmony that will make each of the components to return to their roots.

Posted by Obi| 04.09.2007 07:18

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AbraxasAbraxas is offline 
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 # 10

Hi, folks!

Senator (Brigadier General) David Bonaventure Mark, the incumbent senate president, renowned coup plotter, two-times military governor, three-times federal minister, one-time member of the AFRC, and a hawk in the IBB junta, then Captain David Mark, was the Chairman of the Abandoned Property Commission, post-civil war.

I believe David Mark is NOT an Ijaw, or Ikwerre, or Ogoni, or Okrika, or Ahoada, or Abua, or Ibani, or indeed from Rivers State or Bayelsa State.

General Olusegun Obasanjo, then Colonel Olu Obasanjo was the GOC 3rd Marine Commando Division of the Nigerian Army in Port Harcourt at that time.

It would be nice to ask these national heroes how the Abandoned Property Commission rationed out the houses to the "lazy indigenes" of Port Harcourt, and by extension, to the whole of Rivers State.

Obrigado.

Don Juan-Carlos ABRAXAS (III)

Posted by Abraxas| 04.09.2007 07:59

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