|
Power
play: Bible, cross and holy oil
By Levi Obijiofor
Friday, 3 October 2008
The suspended
chairman of the Niger Delta Development Commission (NDDC), Sam Edem,
is a troubled man. You will understand why, shortly. The drama is still
unfolding. And the exact size of the dramatis personae is yet
to be mustered by investigators.
Last weekend,
Edem addressed journalists in Abuja and blamed his current predicament
on his enemies real and imagined. He said he had been caught in
an intricate web of conspiracy laid out for him and for which he had
no prior knowledge or warning. He said certain people plotted to demonise
his character and to get rid of him as the boss of the NDDC. While he
was unwilling to mention the names of his adversaries, he was quick
to divulge the cities where his opponents lived, namely Port Harcourt,
Uyo and Abuja.
But how did
Edems agony begin? How did a man assigned to facilitate the development
of the Niger Delta region fall out of favour with his superiors? According
to Edem: It all started with a strange prayer proposal sent to me
by a man who introduced himself as a pastor
The supposed man of God
came with a bible, a cross and a holy oil. Never in my widest imaginations
did I know that I was dealing with a dangerous native doctor and fraudster
until the bubble burst.
OK, weve
heard the introductory bit but what, in the first place, led to the
prayer proposal? Who requested a special prayer session? If Edem
did not ask for prayer, why did he accept a proposal tabled by his security
aide? He did not specifically answer the questions but he was able to
provide the trajectory of his ordeal. Hear him again: One prayer
session led to another. One prophesy led to another. Before I came to
my senses, like any other victim of 419, I had been swindled a huge
sum of money running into millions of naira. Edem did not dismiss
the possibility that he might have been hypnotised before he signed
off huge sums of money.
It is absurd
to think that a man of Edems character, high position and maturity
could be so easily conned by a self-professed pastor to whom Edem allegedly
and willingly gave staggering amounts of money and a fleet of cars,
not once but several times. The true reason why Edem parted with so
much money and personal property has not yet been revealed.
Edem must be
traumatized in the sense that he was formerly a complainant but has
now become a suspect. He was arrested, detained and then released on
bail. But the ordeal has not stopped him from talking freely and, if
I may say, loosely. I am concerned that Edem is hurling allegations
against the police hierarchy in a state instead of taking his case to
the court. If he were so sure about the strength and worthiness of his
case, why address journalists rather than take legal action?
In every dispute,
there are bound to be different interpretations. At the moment, Edem
is the only one speaking. In the absence of a counter view by his so-called
enemies, it is difficult to establish the veracity of his allegations.
For now, we must scrutinise him on account of what he narrated to journalists
in Abuja. Given the high level and sensitive nature of his previous
responsibility, should he have been involved in such a messy deal with
a pastor whom he had no prior knowledge of?
There are aspects
of Edems story which did not quite add up. And there are certainly
questions which the press failed to ask the man. For instance, what
compelling reasons did he have to accept the proposition from his security
aide to solicit the services of a pastor? What manner of personal problems
did he encounter to warrant his unquestioning acceptance of an unknown
pastor into his house? Was Edem under a spell or was he so naïve that
he freely exposed himself to the pastors words of deception?
In life there
are certain personal blunders and tragedies that dont deserve to
be laundered publicly, particularly when men and women in high positions,
who should serve as role models, make a fool of themselves in the expectation
of religious miracles. Edem must now admit that he has failed this basic
test of character.
True or false,
Edems story raises serious questions about how people are being deceived
on a massive scale through false religious injunctions. Religion is
driving people crazy in Nigeria, including high-profile public servants
who ought to recognise a fraud when they see one.
In Nigeria,
religion has become the opium on which many people draw wisdom or foolishness.
And the fools are growing in large numbers. Social and economic problems
have driven many people to the point where they have lost faith in political
leaders and in our social values. Religious revivalism has gripped the
nation to the point where any man or woman can start a church in their
lounge room and preach anything they fancy. And there is never a shortage
of followers who believe what their pastors tell them.
One of the
consequences of the proliferation of religious faiths across the country
is the mushrooming of criminally minded pastors. In such a freewheeling
atmosphere where anything goes, it is difficult to distinguish fake
pastors from the genuine ones. It doesnt really matter, anyway. What
many traumatized and impoverished people want to hear from their pastors
in Nigeria is that, with God, all things are possible. A distressed
man or woman just wants to hear that his or her problems can be overpowered
through the power of prayers and the grace of miracles.
Many pastors
of questionable character have lifted figurative religious injunctions
from the plane of metaphor to the platform of believability. The notion
that prayers alone would solve everyones problems is partly responsible
for the ceaseless and desperate search for God in every prayer house.
Social and economic problems have also turned reasonable men and women
into gullible followers of dubious pastors. This is probably the reason
why Edem was comprehensively and successfully conned by a pastor who
was also seeking his own entry into the kingdom of the rich.
Numerous pastors
and religious denominations are proliferating in the country essentially
because people have been misled into believing that the God whom they
worship is the God of Nigeria and Nigerians only. It may be true that
all things are possible with God but this figurative expression must
not be understood literally. Things dont work that way. No country
overcomes its problems through prayers alone. Yes, religion is the soul
of a nation but religious axioms that are built on hope alone constitute
a mirage.
The last time
I wrote an essay in which I referred to Nigeria as a nation of pastors,
I was jeered by men and women who felt I had transgressed the boundaries
of their religious beliefs and the sanctity of their pastors. But see
how some pastors continue to take advantage of people who choose to
lower their guard and abandon their common sense. It beggars belief
to think that there are rational men and women in Nigeria who still
believe that the moment a pastor speaks to them or touches their head,
all their problems would disappear and they would be admitted automatically
into the kingdom of God.
A country that
relies on religious injunctions alone is a country of lousy people.
Men and women in positions of authority must show responsibility in
what they say, what they believe, what they practise and what they espouse.
And they must start by telling their followers that there is a limit
to optimism, including religious optimism. Optimism must be founded
on pragmatism, not on romanticism. After all, hope without hard work
is a useless form of optimism.

|
Posted by Robot| 03.10.2008 07:37