| Leadership: Merit or Ethnicity? |
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| Written by Ikechi Udegbunam Chukwunonye | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Sunday, 24 December 2006 | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Leadership: Merit or Ethnicity? Ikechi Udegbunam Chukwunonye WHERE there are any two humans, there would most likely be division. Whether they are related by birth, ethnicity or race or not. Between North and South, rich and poor, tall and short. If a Nigerian, whose ethnic affiliation leans towards another by way of language and culture, tells you, that, he is related to you ethnically, do not listen to him. Run way from him. It is all flatteries. Deep within him, it is a superficial sentiment that serves no real purpose and wouldn't hinder him from plunging a knife into you at opportunity. When time for politics arises or when push comes to shove, he would be your staunchest foe. He would whip up anti-ethnic sentiments against you. What we have are hamlets of ethnicities strewn apart by division and held together by the thread of hypocrisy. Whatever action he does is framed and seen on ethnic lines. Never my own, it belongs to them, they say. It is in this nonsensical cry that breeds schizophrenic escapism from responsibility and fuels selfish agitation for leadership. The president's people nay any leader's come into stereotypical light. The leader's people take the heat; the bad mouth for the actions of a man they had no chioce in installing. But this is Nigeria, where the idea of unity is a concept of imagination.
Pity an Onitsha man, today, who insists his people took off from the old Benin kingdom and landed in their present day location. He may be correct in his belief, but in today's Nigeria , he would be seen as Igbo because his outlook in terms of language and culture are steeped in Igbo tradition. He may have 500 years of oral history to back up his assertions, but it would still not wash . He may trace his Obi Kingship lineage all the way to a rebel Benin Eze Chima, who led an insurrection against an iron-fist Benin king and journeyed into the wild blue yonder, landing amongst the Igbos in the East; and over years, shed their language and culture. All these may be true, afterall, America today, is historically a conglomeration of European ethnic groups, amongst others. At different periods in its history--French ,Spanish, Danish etc were spoken; but today most Americans speak English. Nnamdi Azikiwe, in one of his books emphasized the origins of his people, the Onitshas, in clear terms, to be one of Old Benin ancestry. But this would not sell for a mile, even though he spoke Hausa and Yoruba just as good as the natives, perhaps even more than he did the Igbo language.
The question is: how long would we tarry on this narrow road? Isn't it time we embrace a system that emphasizes qualities and downplays ethnicity? Haven't we come of age? If not, when? How long? So what if one ethnic group holds presidency for 6000 years? Should that matter? This all boils down to the unity question that calls into question our compactness as a nation.
The fact is that in Nigeria , there is little or no unity anywhere, both at state and national level. States that are predominantly monoethnic are fractured along sub-ethnic lines; while states that have a large stock of indigenous mixture of ethnic groups divide along tribal lines. And so people grow out of this narrow prism and become pests at national level. At state level, they clamor for governorship. They argue that only governorship would bring succor to the morass of decadence plaguing their land. The fact is until Nigeria enthrones a system of meritocracy; a system where the best assumes leadership irrespective of origin, we would continue to be held down by mediocrity and never rise up. We must insist on substance. The experience. The ability to lead a vast ship of state like Nigeria's, surely demands more than the feeble requests of ethnicity; an able determination, is what we need.Take for example our various states .They have received millions in revenue but tales of corruption come back more swiftly than development .
Consistent rioting mostly hinged on ethnicity has served to strengthen ethnic awareness in Nigeria.Infact, shortly after the return of democracy in 1999, at least 5 riots broke out within that year :Shagamu riot, Ketu/mile 12 riot,Bodija riot,Ajegunle riot and the Kano riot.Since then we have had other riots including the recent upheaval in Maiduguri which claimed hundreds of lives. Since 1960, we have had 12 different rulers. Alhaji Sir Abubakar Tafawa Balewa, became prime minister before independence and retained power after independence till 1966. Major General Johnson Thomas Umunnakwe Aguiyi Ironsi, became the military ruler of Nigeria following the 1966 coup in which Balewa was killed.A counter coup in 1966 led to the emergence of Yakubu Gowon, the chief of army staff.Gowon's government was dethroned in 1975 by a coup that saw Brigadier General Murtala Muhammad emerge as military ruler. However, his reign would be short-lived. A bloody coup led to his death and Lieutenant Olusegun Obasanjo took over the reigns of power. Alhaji Shehu Shagari's--a minister in Nigeria 's First Republic ---emergence in 1976, following a general election marked the end of 13 years of military rule.On the new year's eve of 1983, a much appreciated coup that disposed the Shagari government--reviled for corruption--brought in Muhammadu Buhari. However, in 1983, his Chief of Army Staff, Ibrahim Babangida, ousted him in a bloodless coup. Babangida resigned on August 27, 1993.
Chief Ernest Shonekan replaced him in a short-lived government. On November 17, 1993, General Sani Abacha, Shonekan's vice president and Babaginda's defense minister overthrew him. At the age of 54, Abacha died on June 8, 1998. General Abdulsalami Abubakar, assumed power. On May 29, 1999, former military ruler, General Olusegun Obasanjo returned to power again, breaking the chains of 15 years of military rule.
Of all these, all, apart from Obasanjo ,Shonekan and Ironsi--and depending on what you believe Muritala--are Northerners.Dr.Nnamdi Azikiwe was ceremonial president from 1963, following the proclamation of republic; he was disposed in the military coup of January 15,1966. Muritala's origin has been a subject of controversy. Some people say that he's an Auchi man,a group found natively in today's Edo State. So as the argument runs, Northerners should take the backseat and allow Southerners assume the reign of leadership because they have had a 'monopoly of government.' This argument fails to take into consideration Southerners who aided in the various governments.
Ethnic based organizations emphasize our fractured existence as a nation. At the heart of this matter is the problem that has held Nigeria down since independence. My dream Nigeria , is a place, where personality, achievement and hardwork triumph over any undeserving consideration for leadership. Where the struggle for altruistic leadership outmatches any base consideration. Frequently, our news reports blare with reports of people/bodies making sectarian claims to presidency . To them, the solution lies in a figure with the same ethnicity. But I ask a question: What has indigenous rule done for us in past 7 years of democracy? You would have thought arguments for leadership would be made on the grounds of merit rather than ethnicity; but in Nigeria , you would most likely be seen as a fool for espousing such 'myopic' position. PDP's recent adoption of Governor Umaru Musa Yar'Adua as its presidential flag bearer, has not been excluded from ethnic interpretations; imputed to the president. Surely, the need to move towards a Nigeria, where ability reigns, should take central focus; as a way forward .The vain structuring of Nigeria on ethnic lines,North/South divide elevates mediocrities to tribal relevance. People who are caged eternally to their little fiefdoms .Different groups have lived together across ethnic lines and areas and share great tradition together, but close perception blurs it.
The days of selfish, nauseating, sectarian demands for governance must never factor in any way! There should be a collective, sharing of responsibility in government; where everybody holds hands. Failure and success should be partitioned in equal measure. We must sound the death knell on ethnic or regional apportionment of blames for the failings of our country. All of us through our actions and inactions have contributed to the problems bedeviling Nigeria. Not one ethnic group is immune.
Usually, an innocent description of North and South should take no more than a vanishing brush, but in Nigeria, it is pregnant with meanings mired in prejudice. Though at the moment most of our revenue come from oil-producing communities in the South, it by no means reveals a dearth of resources in North. Apart from a huge land mass, they boast of large deposits of soild minerals including mica kaolin, columbite ,zircon ,clay cassiterite, and limestone, Beryl (Emerald, Aquamarine and Heliodor).These solid minerals are found in Nasarawa State, located next to Abuja, the federal capital. It is no wonder, the state is nicknamed, the home of solid minerals in Nigeria. These minerals have various industrial uses. Iron ore, for example is used to make cast iron, wrought iron, steel for various uses. The yardstick for regional description is based on ridiculous fautlines and does not conform to thorough geographical delineations, but a vain show.
Some say that due to the 'peculiar' history of Nigeria, we must make ethnic concessions to inspire a sense of belonging in the country. This postulation ignorantly or deliberately fosters and strengthens ethnic consciousness and fails to balance with nation-structuring indices. Underdevelopment cannot be offloaded by ethnicity. We must probe for substance and settle for no less! featurediarist@yahoo.com __________________________________________________
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Posted by Robot| 24.12.2006 17:04