| Questions for the Critic |
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| Saturday, 21 January 2006 | |||||||||||||||||||||||||||||||||||||||||||||||||
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Unlike a doctor or an engineer, anyone can claim to be a critic simply because they write or disapprove of a political leader or system, irrespective of whether they are psychologically or professionally qualified. While a doctor or an engineer needs to be certified before taking the responsibility in that respect, a critic needs only to express opinions about the topics in question. No mandatory qualification or requirement, although it helps if a critic has some kind of qualification in order to boost confidence, and perhaps to be taken seriously. Genuine critics should take consolation in the fact that even in a regulated profession such as doctor, quacks still rear their "beautiful" heads. Anyway, there are many questions for someone who professes to be the conscience of morality; someone who thinks of feels she has third eye. As mentioned in A Portrait of the Critic as Unpredictable Fellow, the role of the critic is inevitable in the society. It is necessary therefore to know exactly what is on her mind. What is her conviction and motivation? How does the critic choose a subject matter? Is it on impulse or by careful selection? Does she think about writing a story and later kill it? Does she think about the impact it might have on the society? Does she take readers into consideration or basically write for self? Can a critic be paid by certain governments to fabricate stories in their favour? Can a critic also be paid to write subversive articles against the state, and thus hide under objectivity or whatever? Could this be what successive governments â legitimate or illegitimate â had in mind whenever they gagged critics? And could it be what Plato, the author of The Republic, had in mind when he declared his intention to ban poets [critics] from his ideal Republic? Among other things he accused poets [or critics] of subversive distortion, of teaching or preaching what they donât know themselves. He probably knew that in this corrupt frame of mind, hypocrisy would flourish and then dignified under false name. On the other hand, is it possible to hear a song of innocence in the soul of a critic whose writing is hypocritical in nature? Or is she actually speaking through the hypocriteâs lips, using love, pity, mercy, and peace as a cover for the base or hidden motives? Is it envy or genuine caring for oneâs motherland that spurs the critic to write about the state of the nation? Is her soul disquieted and depressed by the gloomy phenomenon of her land? Is she affected by everything â disheartening or alluring â and always filled her with unrest and bitter thoughts? Does she deliberately give falsehood or speak with passionate conviction? Again, what exactly is that conviction? What is that thing which a critic struggles to express from lumps of earth? Is she carrying the whole weight of the universe upon her shoulders? Could it be that the criticâs compassionate heart is outraged and wounded by the unnecessary sufferings which society inflicts on its humbler members? Is this what the hubbub about? And should the criticâs character be impeccable like that of Jesus Christ or Prophet Mohammed? Who should be less perfect in character? Is it the government or the critic or both? And can any human being possess perfect character or even close? The answer might be no, but to indulge under this notion is unnerving. In addition, is it possible for a critic to reach that stage of self-consciousness or self-congratulation whereby she sees herself as Alpha and Omega and thus becomes a dictator like those being criticized? How well can the critics themselves take criticism? Do they react indignantly or smile or laugh at their own follies? Now what would then be the role of the critic should a nation be efficiently run, and people seem to be satisfied with their standard of living? I mean since criticism is her profession. In view of this assumption, can we then deduce that the critic take a little surreptitious pleasure over governmentâs inefficiency since keeping her daily bread as well as being relevant depends enormously on governmentâs poor performance? For, to tell the truth, I would love to see a situation in which itâs apparent that a certain government is performing well, and to see whether critics would change their tune or stick stubbornly to their usual song of finding fault. Nigerian government should create scenario of this nature, so as to see what becomes of the critic. Perhaps it would be time to dabble in fiction writing. To be sure of their intention, shall we then call upon all critics to swear: that they are not intentionally misleading the public masquerading under different techniques? We need assurance to know if they can be trusted. Furthermore, should critics participate in the government they criticize? How can we differentiate between genuine critics from those who use the forum as a stepping-stone, or a cry for recognition in order to be invited for a share of the oil revenue? Is being a critic an end onto itself? I donât think so, because we have witnessed giant critics or journalists accepting government positions. People like Segun Osoba, former Sketch Managing Director, who later served as Ogun State Governor. Tony Momoh, former Daily Time big shot, who later became Information Minister to mention just two. Meanwhile, there are pro-government writers who would make us believe that government criticism is no more fashionable. They have labeled other writers as a bunch of grumbling ungrateful beings, who should keep quiet in spite of unnecessary sufferings in the land. These pro-government writers have forgotten that, if genuine critics in Greece, Britain, America, Germany etc, had kept quiet during traumatic governance in those days, most of us would not have had a haven for our self banishment. It should be noted that the undying spirits of those critics helped transform these countries into their present level. Therefore, all genuine critics should not keep quiet until the government is applying itself to the alleviation of the symptoms of poverty. Let those who have chosen the path of a sycophant continue eating the crumbs. But they should not forget that Nigerians deserve a real living standard too.
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Posted by Robot| 21.01.2006 04:50