28 Mar 2008 |
|
The proposed bill for an Act to prohibit and punish public nudity re-ignites the debate on the morality of indecent dressing. Quite expectedly, the church is chanting its support on the side of Anti-nudity lawmakers. But beneath the holy rage against seductive cleavages and hot legs are some issues of jurisprudential and biblical thrust that are often wilfully ignored. It was not the first time though that the National Assembly had entertained Bills with an ethical tinge- shortly before the Public Nudity Bill, there was before the current assembly a Bill for an Act against incest and sexual harassment sponsored by Senator Iyabo Obasanjo. But relatively, Iyabo Obasanjo and her Bill had no luck with public opinion as Ekaetes’. It was said, mischievously though, that the former President’s daughter by her incest Bill had sought to resolve a peculiar family mischief through the mighty instrument of the National Assembly, seeming so however, that the Bill was initiated in the heat of her brother’s incest allegation against their father, former President Olusegun Obasanjo. But for the life of many Nigerians, nudity should not be such volatile issue in an economy where it is almost a luxury to wear clothes even when desired and the anti-nudity Bill is therefore an inversion of legislative priority. Such contention should not really be seen as an economic twist into the nudity debate because nudity, as a matter of fact, is a distinct controversy bringing into focus the seeming difficulty of making law against public immorality. To the Nigerian nudity apologists like their homosexual allies, human right is a major attraction. “I have a natural right to wear whatever I like and in fact to go down street leaving it all bare” -they argue. To their adversary, everyman is a slave of the law that all may be free. Even the Bible commands as much. No one should in the exercise of his/her right or liberty become a stumbling block to another. Therefore “If you have right to go naked, the law should excuse me if I am provoked to rape you” they contend as if suggesting that provocation should not just be a legal defence for homicide but also for sexual crimes. Where there are conflicting claims to right, is it not the function of law to strike a balance? Certainly, “yes” but it is doubtful that the questions that necessarily follow can be answered with equal accustomed ease. The critical questions that arise are: whose standard of morality should be considered? Is it the morality of a purported majority, as the current legislative approach would seem to suggest, or the morality of the reasonable man or woman? Who in fact is the reasonable woman-is it the illiterate fish seller at Iyana Ipaja market in Lagos as against the hot campus “chic”? How about the same illiterate fish seller in the rustic Koma area of this country where it is still fashionable for a man to go downtown with a dangling member? Such is the moral dialectics that perplexes an attempt to legislate against public immorality. The draftsmen of the Nudity bill are very much aware of this, so much, that the entire tenor of the proposed law offers no meaningful definition of nudity and the draftsmen had no means of justifying their payslip than to resort to some kind of confounding legislative mathematics. For instance, Section 2 (1) (iv) of the bill. The Section provides that: “Public nudity refers to any part of the body from two (2) inches below the shoulders downwards to the knee of a female person above the age of 14 years”. The practical impossibility of setting a water-tight standard to determine what amounts to nudity in the peculiar facts of each case will outlive the legislative process and shift to the courtroom where the legislative comedy of this Section will be better appreciated. How about the Koma people of Nigeria whose traditional attire is strictly the unclad body skin, and the Orisa worshippers of Abeokuta in Ogun State who rally the ancient city in bare breast in worship of their god? Are they not Nigerians having constitutional right to cultural expression and religious thought? Von Savigny will definitely twitch in his grave at the seeming futility of enforcing a law against the culture of a people. A case in point is Section 370 of the Criminal Code that renders bigamy punishable in a predominantly polygamous society like Nigeria. Agreed, culture is dynamic and a culture of nudity, as it were, would appear incompatible with civility. But can’t these cultures be allowed to change by their own internal evolutionary forces, and under a mild external influence as against the compulsion of law? This is one of the questions some Nigerians ask projecting that the proposed law might meet with a lot of problems in enforcement and therefore not worth the effort. Perhaps, Senator Ekaette only had the menace of indecent dressing for fashion in mind but several cultures too are on collision course with her nudity law. The foregoing issues, however compelling, pales in significance when we consider potential problem in the enforcement of the law. Of course, the essence of law is ultimate compliance by a people on whom it purports to impose a standard of conduct. Desirable though it may be, an anti-nudity law has no significant contribution to enhancing our national ethical standard, strongly so as it has the slimmest chance of success in enforcement. It is feared that the proposed anti-nudity law might just be getting ready for initiation into that sorority of laws that have had no real impact on the affairs of the ordinary Nigerian. Yet ironically, the potentially omnibus standard of the proposed legislation opens a stream for opportunism, exploitation and harassment of the innocent citizens in the hands our debauched law enforcement agents. Good news! Okiro’s men must beam at the prospect of carrying not just riffles on duty but also some tapes or rulers for measuring cleavages, hot legs and general female form; and making some good money. Notwithstanding, in all of these, the most important question is: where lies the divine interest? Granted, the Lord despises indecency or iniquity by whatever name it is called but does the hypocritical decency that is to be brought about under the compulsion of the proposed law fulfil God’s higher decency standard, that is, holiness? Rather than losing steam in the advocacy for State-model anti-nudity law, what is most needed is the church-model anti-nudity law to be inscribed on the hearts of all men and women (not in the statute books) and ultimately enforced by the conviction of the Holy Spirit. The state-model anti-nudity law criminalises public immorality and indecency and if without more, it does little to fulfil God’s purpose for man to live a life of holiness and communion with Him. The Church should get back to the real work!
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||







Your Comments
Please make The Square an enjoyable experience for everyone by refraining from gratuitous ad-hominem contributions, defamatory comments and off-topic posting. Such posts will be removed.