| Opting to Marry Younger Men |
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| Written by Mutti Yovbi | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Saturday, 08 March 2008 | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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I honestly do not think it is something that I can do, knowing myself as well as I do. I am simply too shackled to tradition, too keen on conforming to the norm, to even consider it an option, no matter how strapped for choice I am. This however seems to be an emerging trend among Nigerian women. I say seem because all I have to go on are three incidences that have followed in quick succession, within a very short period. I have no means of conducting a survey to confirm my suspicions but those three events got me wondering about what I would do had I been in the womans shoes who finds the need to say I do to someone considerably younger than herself. You see having seen with my own eyes as they say, I now have reason to believe that women in Nigeria are beginning to marry younger men, not just younger by a couple of months as used to sometimes happen in the time of the parents, but men younger by several years. Examples abound in the US, UK, Canada and such places I know, but that is among the people of America, Europe, Scandinavia and oyinbo type people whether they are yellow, black or white. They are not like us and their mentality is such that a medical doctor would get married to a refuse collector just because she claims they fell in love. How does love even happen in such instances? How can love happen between Gbadamosi, who comes to collect refuse from my house and I, him with his grimy face and sickeningly sweet smell of putrefaction? What would have happened to men that groom themselves nicely and wear perfumes to titillate the senses? Such men who used to have to be old enough to be deemed men by a womans estimation before being given her light of day. It usually meant that he would be older than she was, if only by a bit and a lot more accomplished. True, women have been known to prop a man with prospects, a man that is down temporarily and needs some financial help or a man who if dressed up in appropriate garb would actually have the semblance of the husband that a woman could be proud of. It is preferable if he is good looking and exudes enough confidence to give credence to stories we use to justify ourselves to friends that he is just down on his luck at the moment, he really is from a prominent family and will not need help for long. The weekly allowance and other necessary paraphernalia, including a well-furnished apartment, a good car and designer clothes are only to support him until he gets back on his feet. We have come to accept this and we advice each other that if that is what it takes to get a husband, better to do it. Many men need help and who knows what tomorrow will bring? The men we choose to help always have prospects, their hapless victims can tell just by listening to them discuss deals about to be clinched and tell stories of glory days when things were still going for them. They keep their women hooked with emotional blackmail and make endless demands on hard-earned resources. Perhaps sisters are finally beginning to wise up to these kinds of men, that they will always be a liability and expect to be slavishly loved not just with body but with all that is owned and sometimes borrowed. The men in their turn lavish their love on others, preferably younger, prettier and extremely needy of affection. Affection freely demonstrated with money snared from misguided providers desperate for the respectability bestowed by a simple gold band. The desire for respectability appears to have opened up other options that now include rummaging through the debris of friends that younger brothers bring home for husband material. It might be mean to say this, even though I acknowledge that love truly does happen where love will. Still, I believe that people should take some responsibility for deflecting or redirecting cupids arrow so that it does not cause untoward complications. I empathise with the reasons women have, who have had to marry men younger than they are, but it does take a bit of getting used to if you have any direct relationships with the couple. Many women have had to wait decades for the right man to come along and it often is the reason they have decided to make do with what is available. What they have not stopped to think about is what happened after Laura got her groove back and life returned to normal. In our Nigerian context for instance, where the senior sisters husband assumes the status of nearly a demigod in the family, is accorded all the respect due to a senior son and addressed as such, what will the wifes younger siblings be required to do, particularly if they are themselves older than husband. Looked at cursorily, the situation is hardly of consequence and will be deemed easily addressed until events arise that require his contributions in terms of advice and decision-making. Most women of my experience are touchy, tetchy even about how their husbands are addressed and treated. A younger husband can therefore be the cause of many family feuds. Unless the happy couple choose a reclusive life and refuse to socialise, there will be occasions that bring friends and family, and husbands of friends and family together. Whether we admit it or not there is an unspoken pecking order at these events, prescribed mostly by age, although depth of pocket is sometimes taken into account when cash and favours are freely dispensed. Even so, this has to be within reasonable limits, we are after all a nation of proud people. It is conflicting to say that pride is a key motivation for financial crimes that have proliferated among us, in spite of the very high risk of shame when found out. We mostly cannot bear to be dictated to or treated shabbily by anyone just because they have money, so we look to make our own by crook or by crook. In our reckoning, the status accorded by wealth is non-comparable; it is the only thing that will make a young person disregard an older one, or question wisdom generally accepted to be conferred by age. So why have Nigerian women turned to the nursery in their quest for marital respectability, knowing that family and friends will disparage their beau. How about issues of their own esteem, will they take on traditional wifely roles where they are expected to honour and obey their husbands, and be subservient to him. How will they relate to their husbands friends and contemporaries and how will they expect their own friends and contemporaries to relate to him. The latter became the topic of many conversations with my friends when a mutual friend recently got married to a younger man, one we all knew growing up in the same neighbourhood. This man has always addressed us with some level of deference, because we are older by a few years and his own friends are my very much younger brothers and sisters. However, getting on first name terms became less the problem when we watched our friend relate to this fellow. A once self-possessed woman reduced to dancing to the every whim and caprice of another, not because she has been asked to but because she believes, it is the way to show that she truly loves her husband and that she is committed to the relationship. She fusses over him at social gatherings, getting up to serve him from buffet spreads and leaving us to imagine that she cooks and cleans for him as would happen in any other marriage. This attitude sharply contrasts with the person that we know her to be and we all wonder how long it will last, while we try to play down the negative emotions this new relationship has produced in us. Most worrying is that one of us insists that the man should continue to show her due deference, including preceding her name with aunty as he used to do. She explained that being invited into her friends bed granted him no liberties with her. She is still his senior and must be accorded and shown all the traditional respect due to her from him if they must continue to relate. Her position has divided us into camps with some saying that our friends marriage should be given a chance at success without interference from us. While others believe that if this fellow can now relate to us as equals, the same right should be given to every one his age and above, including my younger brother by seven years who is already a serious upstart and routinely challenges my authority in the family. I argue that the others have not requested this privilege and we should therefore not pre-empt them, apart from which most of them may not be comfortable with the idea given their upbringing. My friends younger sister is particularly pained because she is older than her new brother-in-law and some of the errands she runs for her sister involve serving him by proxy, something she would rather not do. She is affronted that this boy as she refers to him addresses her sister by name, in direct negation of what she has been raised to do. She would not address her older sister by name, not even in thought. She noted also a new familiarity in his approach that she resents because she is simply not his mate. Her brother and used to be close friend of the groom does not come by anymore, having decided to give his sister and her new husband their space while limiting his own chances of getting insulted. Complicated, but relationships often are as are the emotions that surround them. Married people have had to decide at some point how much to be guided by tradition and culture, which friends and family members to discard and which ones to keep to protect the sanctity of modern marriages. What may not have been well thought-out is how important our marriages or indeed our marital status is when it comes to the unity and perpetuation of our ancestral families and customs. Older husbands can often be tolerated no matter how cantankerous they are, but nuances in conversation will be subjected to endless analyses to ensure that disrespect if perceived was not deliberate especially when the husbands or wives in question are younger than we are. While we do not want to disrespect our seniors by appearing rude to their spouses, we also do not want to be disrespected by young spouses in the family no matter how inadvertent. If these things do not matter, we would not dedicate the time that we do to discussing and reviewing acts of rudeness and bad attitudes within the family. Many are the meetings called precisely to settle matters of they said and did; it is one of the things that make us family and adds pep to our lives. There is always a place for age in our communities, no matter how westernised we become. So when inverted marriages challenge traditional relationships should we simply defer to the happiness of the couple and subjugate all other considerations to that or should we stand mutely by hoping that these things will resolve themselves with time. If tradition allows that a womans husband can be older than her parents why should practice not make way for a husband that is younger than the youngest child in the family.
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| Last Updated ( Wednesday, 23 April 2008 ) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Posted by Robot| 08.03.2008 23:02