Zaki Biam Questions Print E-mail
Monday, 13 March 2006

Zaki Biam Questions

Some very serious questions need to be answered before we move on to crown Obasanjo the Messiah-General in our nascent democracy.  Human Rights Watch, a respectable NGO had published a report (reproduced below) of the Obasanjo Government’s massacre in Tiv-land.  Could deliberate genocide against the Tiv amount to a corruption of the democratic political process that the EFCC or other world bodies may be interested in looking at?

We reckon that not sufficient time or energy was spent on this dastardly two-day event being so close on the heels of the more dramatic 9/11 TV-captured genocide in New York.

Read the entire report before you urge for a third term.

 MILITARY REVENGE IN BENUE:
A Population Under Attack
 

Culled from http://www.hrw.org/reports/2002/nigeria/

I. SUMMARY 

On October 22 to 24, 2001, several hundred soldiers of the Nigerian army killed more than two hundred unarmed civilians and destroyed homes, shops, public buildings and other property in more than seven towns and villages in Benue State, in central-eastern Nigeria. The small town of Gbeji was among the worst-hit locations: more than 150 people were killed there alone, while more than twenty were killed in the larger market town of Zaki-Biam, and others were killed in several other villages. It was a well-planned military operation, carried out in reprisal for the killing of nineteen soldiers in the area two weeks earlier, which was attributed to members of the Tiv ethnic group. Those who died at the hands of the military were victims of collective punishment, targeted simply because they belonged to the same ethnic group.

The killings in Benue State constitute clear cases of extrajudicial executions by the Nigerian military, contravening Nigeria's obligations under international human rights law. Yet the Nigerian government has so far failed to take action against the soldiers responsible or against those who ordered the operation, or even to issue a strong condemnation of these killings. On the contrary, in his initial statements to the Nigerian media, President Olusegun Obasanjo appeared to defend these actions and seek to legitimise them. After forcefully denouncing the killing of the nineteen soldiers and urging that no effort be spared to track down the perpetrators, his response to the news that the military had in turn killed unarmed civilians was surprisingly muted. He even indicated that this was the kind of response which could be expected from soldiers, and that they may have been acting in self-defense. Following criticism from human rights groups and others, the Nigerian government eventually set up a commission of inquiry. However, its remit is vague; it extends well beyond the specific events in Benue and does not include any specific reference to the massacres by the military. Four months after the events, the commission of inquiry has still not begun its work. The government's failure to condemn or investigate the killings in Benue amounts to an encouragement for the military to continue perpetrating human rights violations with impunity.

At the international level, foreign governments remained conspicuously silent. While some mentioned the Benue killings in private meetings with Nigerian officials, they refrained from doing so publicly. A week after the massacres, President Obasanjo visited the United States for talks with President Bush and other U.S. government officials-a unique opportunity for the U.S. government to raise the issue forcefully. However, U.S. officials did not express concern publicly about the killings in Benue, and their meetings with President Obasanjo were dominated by discussions about measures to fight terrorism. 

In December 2001, Human Rights Watch visited the areas affected by these events in Benue and spoke to many eye-witnesses and survivors, including victims who had been seriously injured by the soldiers and were still in hospital two months later. The victims were from a cross section of society; the majority were men, but a number of women and children were also killed. Human Rights Watch was able to see the widespread destruction in several locations; many residents had been left homeless after soldiers had burnt their houses to ashes. Several towns and villages were still littered with burnt wreckage, and bullet holes and traces of blood were still visible in some sites. 

The witnesses and survivors interviewed by Human Rights Watch all confirmed, without exception, that the military had entered their towns or villages with the clear intention of killing and destroying, and that all those killed or injured had been unarmed and posing no threat to the soldiers. Their testimonies illustrate clear coordination and planning in the military operation. Survivors in several of the incidents described almost identical procedures: troops assembled villagers as if for a meeting, then separated the men from the women and children. Commanders then gave orders to fire on those assembled, by voice command or blasts on whistles. In one case, a whistle was used to call a halt to the firing. 

Survivors also recounted explicit comments made by soldiers-some of which are reproduced in this report-which indicated that the soldiers targeted their victims specifically on an ethnic basis, and that the Tiv as a whole were being made to pay the price for the killing of the nineteen soldiers. 

Despite the atrocities committed during these three days in October, soldiers were not withdrawn from the area. A heavy military presence was maintained in the town of Katsina-Ala and is still present in February 2002. In late October and November, soldiers carried out further human rights violations, including several cases of rape of young women and girls around Katsina-Ala. Local residents also complained of systematic harassment and humiliation, especially at military roadblocks, including extortion, beatings, and other forms of ill-treatment.

The information in this report is based on testimonies provided to Human Rights Watch during the visit to Benue in mid December 2001. Human Rights Watch carried out this research in conjunction with Human Rights Monitor, a Nigerian human rights organization based in Kaduna. In the course of their research, Human Rights Watch and Human Rights Monitor also gathered information about the broader intercommunal conflict in the area, particularly in Taraba State, which borders Benue to the east: fighting between different ethnic groups, in particular the Tiv and the Jukun, has claimed many lives over the years and has displaced tens of thousands of people from their homes. The conflict, which escalated in the weeks preceding the killings by the military in October 2001, provides the context in which these latest abuses occurred. Human Rights Watch received consistent testimonies from people displaced from various locations in Taraba describing the participation of Nigerian police and military in that conflict in the second half of 2001.

Human Rights Watch urges the Nigerian government to take immediate measures to identify and bring to justice those members of the military responsible for the killings and destruction in Benue in October 2001, particularly those who ordered the operation. The government should issue clear instructions at all levels that extrajudicial executions-murders-of unarmed civilians and other human rights violations by the security forces will not be tolerated. Human Rights Watch is also appealing to the Nigerian government to take all appropriate measures to halt the intercommunal violence in Taraba State and to investigate reports that members of the security forces-both mobile police and military-have actively participated in attacks in the context of this conflict. 

The events in Benue were strikingly reminiscent of a military reprisal operation which took place two years earlier, in Odi, in Bayelsa State in the south of Nigeria. In November 1999, following the murder of twelve policemen by an armed group, soldiers went on the rampage in Odi, razed the entire town and killed hundreds of civilians, perhaps as many as 2,000. It remains the single most serious incident in which extrajudicial executions were carried out by the Nigerian armed forces since the government of President Obasanjo came to power in May 1999.1 Despite the gravity of the actions of the military, and the major national and international outcry which followed, the government has still not prosecuted any member of the armed forces for the mass killings and destruction in Odi. When news broke of the killings of the nineteen soldiers in Benue in October 2001, many Nigerians feared, and warned, that "this could be another Odi." Tragically, their predictions came true. 

1 For details of these events, see Human Rights Watch background report The Destruction of Odi and Rape in Choba, December 22, 1999

 II. RECOMMENDATIONS

These recommendations refer primarily to human rights violations committed by the military in Benue State since October 22, 2001. Human Rights Watch also strongly condemns the abduction, killing, and mutilation of the nineteen soldiers on October 10 and urges that those responsible for those acts be brought to justice. However, the brutality of that incident cannot justify the killings and destruction in the military reprisals that followed.

The Nigerian federal government, at the highest level, has a clear responsibility for these grave human rights violations by the military, especially as the operation was clearly planned in advance with a view to taking revenge on the civilian population of the area. The massacres in Benue constitute a clear violation of Nigeria's international obligations. Nigeria is a state party to the International Covenant on Civil and Political Rights (ICCPR), article 6 of which states: "Every human being has the inherent right to life. This right shall be protected by law. No one shall be arbitrarily deprived of his life." The actions of the Nigerian military and the failure of the government so far to take any action to bring those responsible to justice also disregard the U.N. Principles on the Effective Prevention and Investigation of Extra-legal, Arbitrary and Summary Executions, the most authoritative and comprehensive guidelines for governments on the investigation and prevention of extrajudicial executions.2 

To the Nigerian government

- Set up a prompt, independent, and impartial criminal investigation into the killings and destruction by the military in Gbeji, Zaki-Biam, and other locations in Benue State on October 22 to 24, 2001, and publish the results of the investigation. The criminal investigation should not wait until the commission of inquiry begins its work. It should identify the persons responsible for ordering the military reprisal operation and those who carried out the killings and destruction, and should lead to prosecution of these individuals without delay. In the meantime, these individuals should immediately be suspended from duty.

- Ensure that investigations into the killings in Benue, as well as the work of the commission of inquiry, conform to the U.N. Principles on the Effective Prevention and Investigation of Extra-legal, Arbitrary and Summary Executions. These Principles provide guidelines for thorough, prompt and impartial investigations into cases of extrajudicial executions, as well as for independent commissions of inquiry in cases where established investigative procedures are inadequate.

Principle 17 states: "A written report shall be made within a reasonable period of time on the methods and findings of such investigations. The report shall be made public immediately and shall include the scope of the inquiry, procedures and methods used to evaluate evidence as well as conclusions and recommendations based on findings of fact and on applicable law. [...] The Government shall, within a reasonable period of time, either reply to the report of the investigation, or indicate the steps taken in response to it." Principle 18 states: "Governments shall ensure that persons identified by the investigation as having participated in extra-legal, arbitrary or summary executions in any territory under their jurisdiction are brought to justice."

- Invite the United Nations Special Rapporteur on Extrajudicial, Summary or Arbitrary Executions to conduct her own separate investigation into the killings by the Nigerian military in Benue.

- Provide compensation for people whose homes or sources of livelihood were arbitrarily destroyed by the military and enable them to rebuild their homes. Ensure the speedy reconstruction of other buildings and infrastructure which were destroyed during the military operation.

- Investigate reports of rape, ill-treatment, and harassment by soldiers in Benue since October 2001, and ensure that those found responsible are brought to justice.

- Immediately withdraw from active duty soldiers suspected of having committed human rights violations, including killings, rape, ill-treatment, harassment and extortion, pending investigation.

- Take measures to ensure that in the event of future cases where members of the security forces are abducted or killed, the army does not retaliate by targeting the civilian population.

- Investigate reports that mobile police and soldiers have participated in attacks on civilians and destruction of homes in the course of the conflict in which Tivs oppose Jukuns, particularly in Taraba State, and bring to justice those found responsible. Issue clear instructions to the security forces that they have a duty to protect the civilian population in its entirety, without distinction, regardless of ethnic, political or other affiliations, and to refrain from taking sides in this or any other intercommunal conflict.

- Provide humanitarian assistance to the large number of people displaced by the conflict.

- Continue actively to seek measures to resolve this conflict and to reconcile the different communities affected to ensure that people are able to return to their homes safely.

- Ensure that any commissions of inquiry set up to study this or other conflicts in Nigeria include a review of the role of the security forces in these conflicts.

To foreign governments

- Issue a strong, public condemnation of the killings and destruction by the Nigerian military in Benue on October 22-24 2001. Ensure that any future instances of serious human rights violations by the Nigerian government are raised publicly, not only in private demarches. Remind the Nigerian Government of its obligations to prevent extrajudicial executions under international human rights law and in particular the treaties it has ratified, including the ICCPR.

- Insist that the Nigerian authorities carry out a prompt and independent investigation into the killings and destruction, leading to the swift prosecution of those responsible for ordering the operation and perpetrating these abuses.

- Urge the Nigerian government and military authorities to refrain from any similar reprisal actions in the future or other forms of collective punishment directed at communities defined by ethnicity.

- Assist the Nigerian government in providing humanitarian assistance to the tens of thousands of people displaced by the conflict in Taraba and neighbouring states.

- Governments providing military training, weapons or other military equipment to the Nigerian security forces should link all such assistance to measurable progress in investigating and prosecuting those responsible for the killings and destruction in Benue in 2001, as well as those responsible for the killings and destruction in Odi, in Bayelsa state, in 1999. These will be two critical steps in proving the Nigerian government's commitment to ending the impunity which still protects the military.

- Governments such as the U.S. and the U.K. which have been strengthening their relations with Nigeria should use this framework of cooperation as an opportunity to persuade the Nigerian government to respect human rights and redress violations whenever they occur.

2 The U.N. Principles on the Effective Prevention and Investigation of Extra-legal, Arbitrary and Summary Executions were recommended by Economic and Social Council resolution 1989/65 of 24 May 1989. Paragraph 1 of the resolution recommends that the Principles be taken into account and respected by governments within the framework of their national legislation and practices.

 III. EXTRAJUDICIAL EXECUTIONS AND DESTRUCTION BY THE MILITARY

The military operation in which more than two hundred people were killed in various locations in Benue State in October 2001 took place within the context of the broader, longstanding intercommunal conflict in the area. In a sense, it can be seen as the culmination of a series of attacks and counter-attacks by Tiv and Jukun armed groups, primarily in Taraba State and the areas around the Taraba-Benue border (see Section V below).

Against the backdrop of this conflict, the specific incident which provoked the violent response of the military in October was the abduction and killing of nineteen soldiers two weeks earlier. The soldiers, according to government authorities, were on a mission to restore peace in the area affected by the conflict between Tivs and Jukuns, when they were abducted by a Tiv armed group in Vaase, in Benue State, on October 10. Their mutilated bodies were found two days later, on October 12, in the grounds of a primary school in the town of Zaki-Biam, also in Benue.

The exact circumstances of the attack on the soldiers and the motivation behind it remain unclear. The Nigerian government announced the names and ranks of the dead soldiers, which were published in the media.3 However, many Tiv sources cast doubt on the identity of the victims and questioned whether all nineteen were really soldiers. They believe that at least some of them were probably armed Jukuns, operating alongside Nigerian army soldiers. As evidence, they pointed to the fact that, while dressed in military uniforms, the victims had been travelling in private pick-up trucks, not military vehicles, and that some of their weapons did not bear official Nigerian army registration numbers.4 Some sources also allege that the real number of those abducted and killed was higher than nineteen, and may have been closer to thirty. Even initial statements issued by government authorities immediately after the incident were contradictory as to the number of soldiers killed; for example, the number initially cited in many media reports was sixteen. Human Rights Watch was not able to confirm independently the identity or number of the soldiers who died. There is also some confusion as to the purpose of these soldiers' deployment in the area. Federal government and military authorities have asserted that they were on a peacekeeping mission.

Less than two weeks after the discovery of the bodies of the nineteen soldiers, a large number of soldiers arrived in several towns and villages in Benue, between October 19 and 24, in a carefully coordinated operation designed to take local residents by surprise. Several survivors and witnesses told Human Rights Watch that they felt tricked and deceived: they initially believed the soldiers were coming to protect them, especially as they pretended that they had come to discuss peace. Instead, the soldiers turned against them.

The soldiers, who were from the 23rd armored brigade of the 3rd armored division of the Nigerian army, normally based in Yola, the capital of Adamawa state,5 targeted more than seven towns and villages in Benue, including Gbeji (and surrounding villages), Zaki-Biam, Tse-Adoor, Vaase, Sankera, Anyiin, and Kyado. Between October 22 and 24, they proceeded systematically from one to the other, killing, destroying, and pillaging as they went. On October 22, the soldiers attacked Gbeji, Vaase, and Anyiin; on October 23, they moved into Zaki-Biam, Tse-Adoor, Sankera, and Kyado, returning to Zaki-Biam, Tse-Adoor, and Kyado on October 24. Witnesses estimated that there were between two and three hundred soldiers, with several armored tanks and other military vehicles. As word of their advance spread, residents of some locations were able to flee before the soldiers arrived. In this way, some escaped death or injury, but the soldiers who arrived to find these sites deserted were able to destroy and loot freely, without any hindrance. This was the case in Anyiin, for example, where there was widespread destruction of homes and buildings, but no one was killed. Most of the victims in the other locations were killed on October 22 and 23.

There is little doubt that this operation was organised as a retaliation and a form of collective punishment for the murder of the nineteen soldiers, as illustrated by comments made by some of the soldiers to local residents in the towns and villages they targeted: several witnesses interviewed by Human Rights Watch stated that the soldiers had accused them collectively of having killed their colleagues and made other comments implying that the Tiv, as a people, had brought the trouble on themselves.

The Massacre of Gbeji and Surrounding Villages

Among the various towns and villages targeted in the military operation in Benue, the largest number of people were killed in the village of Gbeji. This was one of the first places targeted by the army and the population was taken completely off guard. Between 150 and 160 people were killed there, including at least four women and eighteen children, some as young as twelve years old; among those missing were children as young as five and seven. Some of the victims' bodies were reportedly so badly burnt that they could not be identified.6 

Human Rights Watch visited Gbeji in December 2001 and spoke to survivors and witnesses there; we also visited the sites of several mass graves where residents of Gbeji had buried their dead. In Makurdi, the capital of Benue State, Human Rights Watch also interviewed some of the victims from Gbeji who had been severely injured and were still being treated in the Federal Medical Centre.

The soldiers first arrived in Gbeji on October 19. They asked residents on which day the market was usually held, then went away. They returned on October 22. They gathered the residents of the town, asking as many people as possible to assemble for a meeting. They told them they had come on a peace mission and wanted to discuss ways of restoring peace in the area. The residents gathered, believing it was a genuine initiative. Once a sufficient number of people had come together, the soldiers separated the men from the women and children. They then opened fire on the unarmed men, shooting indiscriminately. After shooting them, they poured petrol over them and set them alight. Some of the victims died from the shooting, others from being burnt alive. The soldiers then went on a rampage, destroying houses and other buildings.

A twenty-eight-year-old man who was hospitalised with serious injuries described the sequence of events:7

On Saturday, at about , soldiers came and gathered us together. They asked us to dismantle the roadblocks8 and said we should make peace and settle. We agreed to make peace. They asked us when is market day. We said Thursday. But they came back on Monday instead. On Monday, they gathered people in the market. They said they didn't want to see women or children. The women and children went away. About thirty minutes later, they started killing people. There were more than three hundred people gathered. They were all men, apart from two women [...] The soldiers said we had killed soldiers, that was why they were killing us. They started shooting from the main road. At first they were shooting and moving around, from to About three vehicles went to another village. They said no one should move. We lay down. They came and checked to see if people were still alive. If you started shaking, they would shoot you. They put fuel over us [...] I have burns on my knees. I was the last person to be shot. They burned me before shooting me, but most others were shot before they were burnt. As we were trying to escape, vehicles came after us. I was taken into the bush, then I was in the clinic for three days, then I came here to the hospital.

A woman with a seven-month-old child was shot in Gbeji. They removed the child before killing her. They also killed my brother; he was twenty-five. He was burnt in front of me, I saw it. The same day, my uncle, who is about ninety years old, was shot dead in his house in the village of Tse Sanmo, near Gbeji; they also burned his house. In another house across the road, they killed about eleven adult men. This happened around the same time as they gathered us in the market. My own house was among those burnt.

Among the patients in hospital in Makurdi was a man in his thirties who sustained what must have been some of the worst injuries among the survivors: his entire body had been burnt, including his face. In view of the gravity of his condition, Human Rights Watch researchers did not feel it was appropriate to interview him when they visited the hospital. However, he had previously provided his testimony to others:

I was not shot, but fell on the ground and those who were shot fell on me and there was blood all over me but I was conscious and was watching all that was going on. The commander then ordered for the sprayer which was used to spray petrol over the heap of the shot people and then set ablaze. There was fire all over me, but I was not hit by a bullet. I could not move. I had to choose between the fire and gun shots [...]9

Others also escaped narrowly. A fifteen-year-old boy watched as his father was shot. He was also injured, but survived: "When they opened fire, I saw my father hit at the forehead, then a bullet hit me. I thought I was dead, then I saw them pour petrol on the people. The petrol finished near me and they went to refill. It was when they went for refilling of the petrol that I ran away. I lost my father, uncle, and four cousins."10

A boy aged about nine was also among those injured in Gbeji. His arm had been blown off and he was also injured on his leg and side. He told Human Rights Watch:11 

The soldiers came on Monday. They gathered people and sent the women and children away. One soldier called me and caught me. They made me join the men. I was shot here [pointing to his amputated arm, his leg and side]. I was going with the women but the soldier said I should come with the men. About four children were injured and brought to the hospital. Others died during the incident.

I was shot in the marketplace. Someone fell on top of me. The soldiers checked to see if I was dead, then shot me three times. Then they were burning people. I got up and ran into the bush. A soldier saw me and shot at me. I stayed in the bush as if I was dead. The soldiers came and saw me. They kicked me three times on the leg and foot to check if I was still alive. I pretended I was dead.

My oldest brother died. He is about forty years old. He was shot in the chest and in the head, together with others in the meeting.

Other survivors confirmed that the soldiers, not satisfied with shooting into the crowd and setting people on fire, then checked whether those lying among the corpses were really dead. An eighteen-year-old boy pretended he had been hit when the soldiers opened fire. He managed to roll away on the ground when the soldiers set fire to the people. "Then one of the soldiers pointed at me and said: `This one is not dead, let me not waste my bullet, but slaughter him with a knife.' He then pulled his knife and started cutting my neck. I was still and he thought I was dead, and left me when the whistle blew."12 

A forty-year-old farmer in Gbeji gave his own account of what happened from the time of the soldiers' first arrival:13 

On 19 October, the army arrived here. They called on us to assemble. They said they were on a peacekeeping mission. They told us to invite all members of the town to be present on market day, which is Thursday. They didn't come on Thursday but they came on Monday 22 October, at about They said again that they had come for peacekeeping. They advised us to invite everyone for a meeting. They had four armored cars and nine trucks. There were more than three hundred soldiers [...] The soldiers had armored tanks stationed in three places blocking the area to prevent escape.

We assembled at the motor-park at about Most of the community were there.
Then the commander just said: "Fire!" and the soldiers opened fire. They had separated the women and the children but some women were killed. They were targeting everyone. After shooting, they poured fuel and set fire. Some people were set on fire alive before they were shot. Some were cut on their necks with knives [...] The shooting lasted from to At about some people came out from the bush to see the damage. The next day we took the bodies away for burial and made mass graves.

A twenty-six-year-old man who was injured told a similar story:14 

First they came and asked us when is market day. Then they came back on Monday. They came in eight vehicles. There was one armored car and another in the market. There were more than two hundred soldiers. They called people together. They gathered us in the motor-park and said they wanted a meeting. They sat people down. They made the women go to one side. They said: `Sit down, we'll call our commander.' Instead, they went to fetch more soldiers. Then they came back with the other soldiers. One of them gave a signal, he raised his hand, then they started shooting at us indiscriminately. After shooting, they started burning people.

I was lying on the ground. I was injured on my legs, my side, my arms, and my back. I was caught in the shooting. Some people fell down. I lay among the bodies; some were dead, others were still alive. Then the soldiers poured kerosene over us to burn us. That's when I sustained my injuries: some are burns, others are from the shooting. A soldier dropped a spent cartridge on me. I stayed still to deceive them, pretending I was dead. Then I escaped.

I got caught up in this just by chance. I was on my way to Gbeji. I am from the village of Mgbakpa Yamsa, about ten kilometers from Gbeji.

His own village of Mgbakpa Yamsa was itself attacked immediately afterwards. As soon as they were alerted to what had happened in Gbeji, the inhabitants of the village started running away. However, one man, Anjo Yamsa, in his late thirties, was not able to escape. The soldiers caught him while he was trying to run away and shot him. He called for help but no one dared to come out to try to save him. He was shot in the stomach, in the chest and in the legs, and slashed with a cutlass on his head and fingers. He was the only resident of the village to die, but at least one other, Tor Yamsa, a student in his twenties, was injured. The soldiers also burned many houses and property, including sixteen houses of members of just one family, related to Anjo Yamsa. A resident also described how the soldiers made a pile of clothes and mattresses, poured kerosene over it and left it to burn.15 

Soldiers also attacked the village of Tse-Gube, very close to Gbeji, at around the same time. Local residents described how the soldiers were deployed all along the road and said the commander was communicating with his soldiers by radio. As in Gbeji, the residents of Tse-Gube were made to gather for a meeting; then the soldiers shot at them. Six men were killed. Two months later, two thirds of the population of Tse-Gube were reported to be still living in the bush, out of fear of returning to their village.16

Vaase

The military also exacted a brutal revenge on the village of Vaase, where the nineteen soldiers had been abducted. When representatives of several Nigerian human rights organizations, under the umbrella of the Transition Monitoring Group (TMG), visited Vaase on October 31, they described it as a ghost town: it was completely deserted, and its entire population had fled into the bush. When Human Rights Watch visited in mid-December, there were still very few people there. Most of the town lay empty; many buildings had been destroyed. Soldiers were still posted nearby, keeping watch.

Several young men who had been present when the soldiers came to Vaase told Human Rights Watch:17

On Monday 22 October the soldiers killed seventeen people here: fifteen men and two women. They sent some boys to fetch us to hear what they had to say. The soldiers asked us: "Who killed the soldiers?" We said we didn't know. They told us to make a line. People lined up. They made us take our shirts off and tied them over our eyes. Then the commander blew a whistle and the soldiers starting shooting. They left some of the bodies on the road. Some people were carried away alive by the soldiers as they left. They also burned houses. A woman in her twenties was burnt inside her house. Another woman in her thirties, a mother of two, was carried away alive. We don't know what happened to her.

Kyado

The sequence of events in Kyado was different from other towns and villages. It was perhaps the most revealing in terms of the organization of the military operation, and contrasts between the behavior of military units from Benue and those brought in from neighboring states.18 According to residents of Kyado, it was thanks to the intervention of soldiers from Benue that no one was killed in Kyado, although several people were injured, and soldiers destroyed many houses, shops, and other buildings. Residents of Kyado told Human Rights Watch how soldiers from Yola first arrived on October 19, rounded up the men, threatened them and beat some of them, and burned a number of houses. On October 23 and 24, they returned, and destroyed and burned an even greater number of houses and buildings. However, in the meantime, soldiers from Benue had intervened and managed to prevent the soldiers from Yola from killing residents of Kyado, in part by negotiation, and in part by warning the population of Kyado of a likely onslaught by the soldiers from Yola, with the result that many residents were able to leave the town in time.

A man whose house in Kyado was destroyed by the soldiers explained to Human Rights Watch:19 

On Friday [...] the troops from Yola came. They stopped in my store [...] They asked me: "How many kilometers to Zaki-Biam?" I said: "13 kilometers." They asked me who was the elder of the town so that they could talk to the people. They asked me to take them to his house. On the way, they asked me: "On which day did they dismount the roadblock here?" I said I didn't know. They asked for the weapons seized from the soldiers earlier. I said I didn't know where they were. The elder was not in; only his brother was there and he said he didn't know anything. The soldiers said: "In the next thirty minutes, you must produce the youth leader and the weapons seized, otherwise we will do what we want with you."

They gathered about a hundred men and lined us up in the main road. They made us lie down facing the sun. They beat us and kicked us. My brother was injured. They stood on my stomach and one soldier put a gun on my chest and told me to say my last prayers [...]

About ten minutes later, soldiers came from Zaki-Biam. The military leaders had a brief meeting. The commander from Yola ordered his men to reverse. The commander from Makurdi gathered us and said: "We don't have much to say. Thank your God I was here at this time." He told us to forgive the soldiers and eat plenty. The soldiers [from Yola] burned twenty-four huts then left.

On Tuesday 23, on their way back through Zaki-Biam, they burned about thirty-five more houses in Kyado.

On Wednesday 24 the soldiers from Makurdi came again and told us that no one should stay, that we should leave town and take our property as they would do the worst damage. On the way back from Zaki-Biam, the soldiers [from Yola] again destroyed and burned most of the houses. They stayed several hours.

Another man, whose house was destroyed in Kyado and whose brother was among those beaten on October 19, reported that when the soldiers from Yola arrived, they asked how far it was to Zaki-Biam, and how far to Victor Malu's house, and warned the population "that it would be like Odi."20 

Anyiin

The town of Anyiin was among those where soldiers destroyed many buildings but did not kill anybody, as most people had already fled by the time the soldiers arrived. Residents of Anyiin told Human Rights Watch that the soldiers arrived on October 22, in the afternoon, and stayed until about ; the operation lasted more than three hours. One man counted three armored vehicles and eleven other military vehicles. A local police official said he was made to watch while soldiers burnt a vehicle; they reportedly told him that if he tried to stop them, they would shoot him. Another man watched as one of the soldiers stopped in front of a car and shot at it until it had burnt. Yet another described how some soldiers burned and shot at houses while others broke down doors with axes. They made piles of belongings which they found in the houses and set them on fire. They also looted and shot into the air to prevent anyone from approaching. A resident of Anyiin told Human Rights Watch: "We never expected anything like this to happen. We had no problems with anyone."21

The Attack on Zaki-Biam

The town of Zaki-Biam, situated about forty-five kilometers from the Taraba border, was the worst hit location after Gbeji in terms of civilian casualties of the military operation; this was where the bodies of the nineteen soldiers had been found. Between twenty and thirty people, and possibly more, were killed in Zaki-Biam. The operation began on October 23 and continued on October 24. On the morning of October 23, soldiers surrounded the yam market, which is one of Nigeria's largest. When people began to panic, the soldiers started shooting. Most of the victims were shot dead in and around the yam market. Those killed included several market traders, including victims named to Human Rights Watch as Awua Gesa and Peter Swande, and farmers, including Aondohemba Amoh and Abaver Kumaga. The soldiers also engaged in widespread destruction of homes, shops, and other buildings, including parts of the market and even the police station. Shops belonging to Igbo traders-who have played no part at all in the conflict in the area-were also burnt and looted indiscriminately. At least two Igbo traders, including Joseph Uche, were among those killed.

An eye-witness described what he heard and saw at the yam market in Zaki-Biam:22

The soldiers came at about I was at the farm. I heard people shouting: "They've come!" I saw soldiers all around the market. We stood on the hill watching. The commander was calling people to come for peacekeeping. But people had heard what the army had done in Gbeji so they started running away. The soldiers started shooting. They killed about nineteen people, inside the market and on the road outside. Others were shot while they were running. I saw two vehicles, 4x4 Taraba State vehicles. There were so many soldiers. Some were patroling. At least one hundred went into the market while others stayed on the road. The soldiers were singing, shouting, jubilating. After the shooting, they looted yams and motorcycles and burned sheds.

The soldiers slept here that night. We heard shooting in the night until about The next day, we were still around. At they started burning houses and buildings, until about

Among those who died, some were killed by flying bullets, others may have died in the bush. There are also about twenty people still missing [...] By the time relatives came to pick up the bodies later, some were rotting and were being eaten by vultures.

Another man in the yam market gave this account:23

There were thirty-four vehicles in total, including about eight armored tanks. They [the soldiers] parked the first vehicle at the entrance to the market, the other at the extreme end. Then they jumped down and surrounded us [...] We have never witnessed this before. They killed about eighteen people inside the market and about six outside. After a week, we discovered about three bodies in the bush. Those who were killed included several market traders, farmers, a former councilor, and a pastor. [...]

Every vehicle was full of soldiers, maybe up to two hundred altogether. The cars had the lights full on. The soldiers didn't say anything. They just shot. They were arresting groups of people and killing them. They started at and didn't stop until about At they came back again. They were destroying and shooting all night, I don't know until what time.

The next day they came to the main market. They destroyed many houses there. The majority belong to Igbos, not indigenes. One Igbo man refused to leave his house in town so they killed him. They were burning property and spraying houses. They even burned the police station.

Later we discovered body parts which had been burnt. They were not identifiable.

Among the victims in Zaki-Biam were about ten people who were travelling in a bus near the yam market. The soldiers ordered the vehicle to stop and told the passengers to get out. Witnesses reported that the soldiers initially said they were stopping the vehicle for a routine check. Then they asked whether there were any non-Tivs among the passengers. The passengers said no. The soldiers separated the female passengers from the men, ordered the men to lie down, then started shooting at them. Among the victims was Ityokar Anbu Wende, a forty-year-old father of eight and a former councilor, who was accompanying his thirteen-year-old daughter back from school. The soldiers spared the daughter, but killed her father in front of her. He was the first passenger they shot because he was questioning their actions and asked why they were being asked to lie down. He was killed with at least ten bullets in the head and shoulder. The victims also included a Protestant pastor, Reverend Andrew Alu, who pleaded with the soldiers to let him pray. The soldiers said they would spare him because he was a priest, but shot him dead anyway. The driver of the vehicle, Moove Ityom, was also killed.24

The soldiers resumed their destruction in Zaki-Biam on October 24. One of the first houses they targeted on that day was that of Benjamin Chaha, a former speaker of the House of Representatives in the National Assembly in the Second Republic. The destruction in his compound was extensive. It seems likely that his house was specifically targeted because he is a prominent local person. However, in other parts of the town, houses and other buildings were destroyed indiscriminately.

Tse-Adoor

The military clearly targeted the village of Tse-Adoor, on the outskirts of Zaki-Biam, home of Victor Malu, the former chief of staff of the Nigerian army. In the compound belonging to Victor Malu's family, and the neighboring compound, they killed five people and destroyed many buildings, including Victor Malu's own house and that of his father, as well as several thatched huts, guesthouses, and a barn for storing crops. The military operation in Tse-Adoor took place over two days, on October 23 and 24. The soldiers destroyed and looted extensively on both days, but the five people confirmed dead were killed on the first day, on October 23. In the main compound, the soldiers killed Pev Adoor (Victor Malu's uncle in his eighties, who was blind) and his two wives, Kutser Pev, in her fifties, and Rebecca Doom Pev, in her sixties, who tried to hide in a thatched hut: she closed the door behind her but the soldiers fired through the door and shot her. In the neighboring compound, they shot at a group of people who had gathered for a burial. Mmeran Tyobo, an elderly man aged about ninety, died on the spot; Mathias Butu, in his twenties, was shot in the leg and died a few days days later. On October 24, the soldiers returned to continue destroying and looting, after all the residents had fled.25 

A relative of Victor Malu, who lives on the compound but was outside when the military headed towards it, described what he saw:26 

On 23 October, the military arrived at 12.10. I was in Zaki-Biam. There I saw two armored tanks with their headlights on, followed by two trucks and about forty soldiers, followed by another armored tank. I decided to come back home. [...] At the primary school near Tse-Adoor I saw three armored vehicles enter our compound. The soldiers were shooting at random. I drove onto the bush road and stayed in the bush watching. They were shooting and burning houses. They used armored tanks to level the place. They were using three armored tanks simultaneously, for about one hour. They gathered women and children and beat them. They made them lie on the ground outside, including our one hundred-year-old mother. They particularly beat those women and children who were hesitating. They kicked them and hit them with guns [....] No one knew why they were there. They beat my younger brother and asked him who was here [....] Then they left for Zaki-Biam.

The first attack took us completely unaware. Most of the men were out farming, so it was mainly women who were in the compound. They were cooking, wearing just wrappers. The soldiers didn't allow them to take anything out of the houses. They entered every room and checked. They took all their belongings out and burned them. They took any money they could find [...]The next day, they came back at about They stayed for about three hours. They came to loot and were shooting at all the houses.

Sankera

In Sankera, on October 23, two young men were killed on the main road: Merve Beramo, aged twenty, who was returning from the farm and was shot at the primary school, and Luther Jima, aged twenty-three. A four-year-old boy, Tersen Tordue, who had been traveling with Luther Jima on a motorcycle, was injured. Soldiers also engaged in extensive destruction, including in the parish compound, where they spent about half an hour. From there, they moved to the newly-constructed local government building, where they burned the whole of the inside of the building and looted office equipment and vehicles, as well as a large sum of money belonging to the local government; they also burned the house of the local government chairman, the local government guesthouse, and more than fifty other houses. In addition, they burned a large stockpile of food in a warehouse, which had been intended to assist the large population of internally displaced people fleeing conflict in Taraba State.

3 See, for example, "As army buries 19 slain soldiers..." in the Lagos-based This Day, October 23, 2001.

4 Human Rights Watch interviews in Benue, December 2001. Local sources stated that it is sometimes difficult to distinguish real soldiers from Jukun fighters, as the latter often wear military uniforms and use similar weapons. There have also been reports of soldiers fighting alongside Jukuns during some attacks, particularly in Taraba State - see Section V below.

5 Adamawa State borders Taraba State to the east.

6 Information collected from local sources in Gbeji, including a list of 150 killed and fifteen missing compiled by Shima Ayati, Special Assistant to the Governor of Benue State and Chairman of the Tiv Taraba Crisis Relief Management and Rehabilitation Committee.

7 Human Rights Watch interview, Federal Medical Centre, Makurdi, December 14, 2001.
The testimonies quoted in this report are from personal interviews carried out by Human Rights Watch and/or Human Rights Monitor, unless otherwise indicated. Some were conducted in English, while others were translated from Tiv. The identity of those who testified is withheld for their own protection.

8 The tension in the area and the frequency of attacks by armed groups had led residents of some areas to set up roadblocks.

9 See "The Story of Gbeji massacre, 22nd October, 2001," compiled by Shima Ayati, Chairman of the Tiv Taraba Crisis Relief Management and Rehabilitation Committee.

10 Ibid.

11 Human Rights Watch interview, Federal Medical Centre, Makurdi, December 14, 2001.

12 See "The Story of Gbeji massacre, 22nd October, 2001", compiled by Shima Ayati, Chairman of the Tiv Taraba Crisis Relief Management and Rehabilitation Committee.

13 Human Rights Watch interview, Gbeji, December 14, 2001.

14 Human Rights Watch interview, Federal Medical Centre, Makurdi, December 13, 2001.

15 Human Rights Watch interview, Makurdi, December 13, 2001.

16 Human Rights Watch interviews in Gbeji and Tse-Gube, December 14, 2001.

17 Human Rights Watch interviews in Vaase, December 14, 2001.

18 As mentioned above, the soldiers who carried out the killings and destruction in Benue were from Yola, in Adamawa State. However, they were often referred to as being from Taraba, because they entered Benue through Taraba, and there were rumors that they had been deployed with the approval or at least the knowledge of state authorities in Taraba.

19 Human Rights Watch interview in Kyado, December 16, 2001.

20 Human Rights Watch interview in Abuja, December 20, 2001.
Victor Malu is the former chief of staff of the Nigerian army. His home in the village of Tse-Adoor, near Zaki-Biam, was targeted and destroyed by soldiers on October 23 and 24 (see section on Tse-Adoor, below).

21 Human Rights Watch interviews in Anyiin and Makurdi, December, 2001.

22 Human Rights Watch interview in Zaki-Biam, December 16, 2001.

23 Human Rights Watch interview in Zaki-Biam, December 19, 2001.

24 Human Rights Watch interviews in Zaki-Biam, Makurdi and Abuja, December 2001, and amateur video filmed in the immediate aftermath of the killings in Zaki-Biam by a researcher of Mzough U Tiv (United Tiv organization).

25 Human Rights Watch interviews in Tse-Adoor, December 16, 2001.

26 Human Rights Watch interview in Tse-Adoor, December 16, 2001.

 




RobotRobot is offline 
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 # 1

Zaki Biam Questions Some very serious questions need to be answered before we move on to crown Obasanjo the Messiah-General in our nascent democracy. Human Rights Watch, a respectable NGO had published a report (reproduced below) of the Obasanjo Government’s massacre in Tiv-land. Could deliberate genocide against the Tiv amount to a corruption of the democratic political process that the EFCC or other world bodies may be interested in looking at?We reckon that not sufficient time or energy was spent on this dastardly two-da...Read the full article.

Posted by Robot| 13.03.2006 20:41

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emjemj is offline 
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 # 2

It is indeed unfortunate that our brothers in the middle belt were treated this way. Their kinsmen in the house of rep and national assembly did nothing to see that those who were responsible for this dastardily act are brought to book.

There is so much sadness, sorrow and injustice in the land. Who will save us from further pain?

Posted by emj| 13.03.2006 23:03

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EezeeBeeEezeeBee is offline 
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 # 3

This is a chilling account of the savagery of some Nigerians (soldiers) to other fellow citizens in a country, all under the aegis of President Obasanjo.

I know he (Obasanjo) wasn't there personally, but this happened under his watch!

Questions that arise:

1. What CONSEQUENCES have the soldiers involved (and their commanding officers) suffered?

2. What efforts (if any) are being made to restore (and compensate for) the property damaged?

3. What efforts (if any) are being made to restore (and compensate for) damage to the environment?

4. What efforts (if any) are being made to compensate for the needless losses of life?

5. Why did/do I have to read about this, in this level of detail, in a report by an external body, the Human Rights Watch? Or does Obasanjo's government not consider Nigerians as humans whose trials and tribulations are worthy of investigation and record?

Posted by EezeeBee| 14.03.2006 07:32

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AbraxasAbraxas is offline 
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 # 4

Hi, folks!

It will be recalled that His Excellency Slobodan Milosevic (1941 - 2006) was an ethnic Serb Yugoslavian leader. He served as President of Serbia for 8 years from 1989 to 1997, and then President of the Federal Republic of Yugoslavia from 1997 to 2000. He also led Serbia's Socialist Party from its foundation for 9 years, up till 2001.

His Excellency Slobodan Milosevic was one of the key figures in the Balkan Wars in the 1990s. The United Nation’s International Criminal Tribunal for the Former Yugoslavia accused Slobodan Milosevic for crimes against humanity, genocide and several other war crimes, among others.

He was forced to resign following a popular uprising against his rule. A year later, His Excellency Slobodan Milosevic was extradited to stand trial in The Hague, Netherlands, but, fortunately, died after five years in prison, just before the conclusion of his trial. Slobodan Milosevic, who suffered chronic heart ailments and high blood pressure, died of a heart attack according to the UN tribunal.

Very similarly, General Olusegun Obasanjo, born 1937(??), is an ethnic Yoruba Nigerian autocrat. He served as a deputy military dictator for 1 year from 1975 to 1976, a full-blown military dictator for 3 years from 1976 to 1979, and then a so-called civilian President of the Federal Republic of Nigeria from 1999 to date. He was indicted by for coup plotting in 1995, and spent some time in prison for only 3 years, before being imposed on Nigerians as their president: (Thanks to General Ibrahim Babangida’s impudent subversion and corruption of the electoral process in Nigeria).

General Olusegun Obasanjo General Olusegun Obasanjo was one of the key figures in the First Nigerian Civil War (1967 -1972). It is very likely that, in the foreseeable future, General Olusegun Obasanjo, and several other culpable Nigerian veterans (army, air force, navy, police, and SSS) would finally be brought to justice for various crimes against humanity, genocide and many other war crimes they committed in the name of keeping Nigeria one: i.e. before, during, and after the First Nigerian Civil War, particularly for the spates of state-sponsored terrorism visited on Asaba, Odi, Odiama, Escravos, Zaki-Biam, Rumueche, Choba, Warri, Ogbakiri, and Jos, among several others.

Right now, it is perfectly possible that General Aremu Mathew Okikiolakan Olusegun Obasanjo could be forced to resign as a result of popular uprising against his inordinate so-called "Third Term" delusion to self-perpetuate. Later on, General Olusegun Obasanjo can be quietly abducted, and mercifully extradited to stand trial in The Hague, Netherlands, so that he can die very peacefully, after a few years in the courts, preferably just before the conclusion of his trial.

Note that His Imperial Majesty, General Olusegun Obasanjo suffers non-malignant heart problems, migraines, and benign high blood pressure, as a result of congenital obesity.


Don Juan Carlos Abraxas (III)

Posted by Abraxas| 14.03.2006 08:58

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Naija for lifeNaija for life is offline 
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 # 5

To Abraxas and other Nigerians afflicted with that once noble ability to distinguish right from wrong:

Sorry to deflate your little balloon of propriety, but Obasanjo will never be tried for atrocities at the Hague or any other avenue subject to western jurisprudence.


P.S. By the way, nice touch there by the U.S., the staunch champion of justice and human rights, receiving a president with blood dripping from his hands and not issuing a public denunciation of a massacre in his country.

Posted by Naija for life| 15.03.2006 04:28

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EezeeBeeEezeeBee is offline 
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 # 6

Naija for life,

It doesn't surprise me at all; it's merely one MORE example of the U.S. Government's HYPOCRISY when it comes to any areas where a stand ought be taken.

The current U.S government is more concerned with photo-ops with autistic basketballers than with the hash it has made of medicare prescriptions for elders, the people STILL suffering in New Orleans etc.

What a pity.

Posted by EezeeBee| 15.03.2006 07:52

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AlabiAlabi is online 

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 # 7

I beg oh....Tulasi or whatever your name is....all this na grammar!

In all your long story.....not once did you write anything about the plight of the hapless soldiers who were killed in cold blood by the people you are now expressing pity for.

Thank God, you were "kind" enough to write just a few words about the so-called genocide being "...carried out in reprisal for the killing of nineteen soldiers in the area two weeks earlier, which was attributed to members of the Tiv ethnic group."

So, do you know the anguish and deprivations being unleashed on the families left behind by the said 19 soldiers? In case you don't know, the unfortunate 19 soldiers had wives, children, parents, sibblings, relations etc who are still crying their hearts till today. Or are you saying that this one no concern you or the other writers who enjoy launching into all this emotional stuffs as part of another Obj bashing.

This is one of the problems plaquing our nation. The Yoruba say, "no one bats an eye-lid when a fly eats a sore-infested man. But let the man turn around to eat the fly, then all hell will be let loose."

Right now, some young men are doing shakara in Ijaw land....taking law into their hands by grabbing hostages and killing soldiers. No one....not even their village heads or elders are calling them to order. Instead, some people are even hailing them along. But if soldiers decide to avenge the killing of their colleagues in Ijaw land, then suddenly, that will become genocide! No way!

One thing some of you guys don't know about the military is their "esprit de corp". There is Federal character....your colleague is your colleague----irrespective of their ethnic origin. And you just have to stand for your colleagues. It may surprise you to learn that some of the soldiers who avenged the cold-blooded murder of their colleagues in Tiv land and all those other places you mentioned are Tivs themselves while some others are from other parts of Benue/Plateau axis.

Posted by Alabi| 15.03.2006 16:55

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upper-lipupper-lip is online 

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 # 8

Mr. Alabi,
Please note that I only reproduced the report of human rights watch (an independent international group) written since 2002. It is not my report.

For your information, even if the city of Ogbomoso hacks 19 soldiers to death, under the rule of law, the duty of the police or government is to investigate, fish out the culprits, try them, give them an opportunity to defend themselves and where found guilty, punish them according to the prescription of the law.

It is not legal to line civilians up and kill them no matter what you think they had done.

Ula-Lisa

Posted by upper-lip| 15.03.2006 17:53

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EezeeBeeEezeeBee is offline 
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 # 9

Alabi,

You are incorrect on two accounts (at least).

(a) Nobody in Ijaw land is 'egging' on the hostage takers; they are asking them in no uncertain terms to RELEASE the hostages. Nobody is 'celebrating' the deaths of soldiers or any other unfortunate bystanders. Your grief about the loss of lives (EACH of which is a damned pity and unecessary loss) would be touching if your could demonstrate where you have equally expressed 'grief' about the loss of lives and livelihood in the Niger Delta area for over 45 years: believe me Ken Saro Wiwa was not the first to die from that area!

(b) Espirit de corps amongst officers of any of the forces is NOT a tenable defense for lawless killing and maiming of civilians under ANY circumstance. As has been stated earlier, the role of such armed officers is to round up those who commit crimes and put them on trial WITHIN the structure of the legal system.

Posted by EezeeBee| 15.03.2006 18:48

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Naija for lifeNaija for life is offline 
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 # 10

Mr. Alabi,

I think the reason many Nigerians are unable to affect sympathy for soldiers is because they are offended by the fact that the people charged with protecting them from enemies consistently turn out to be the enemy. How can any rational human being not yield to alienation if constantly harassed by incursions into his ancestral lands by the same agents entrusted with his safety?

As to your point about espirit de corp, any loyalties that supercedes the loyalty that the soldier offers to his country categorically violates his oath of service. The Nigerian army or any other branch of the armed forces is never to be used as an instrument for the enforcement of personal vendettas. I think it is misguided to think that a soldier, or anyone operating in a capacity that affords him the force of arms, is justified in using state issued weapons in commiting murder and mayhem. If you want to exact your personal revenge, please have the decency not to do it on the people's kobo.

As for your point with the Niger Delta, the Ijaws are doing anything but shakara. Actually, it is the rest of Nigeria that is doing the shakara and expecting the Ijaws to absorb our indignities like they have stoically done all these years. I do not believe your actions can be characterized as shakara if they are taken to alert the government to the environmental despoilation and economic neglect that have been visited upon the Niger Deltans. Especially when prior peaceful attempts at effecting this awareness earned the principals death and persecution.

Many Nigerians are unable to condemn the Ijaw activists (and that's exactly what I choose to call them) because even in their hostage taking episiodes, they have infused their interactions with their targets with kindness and cordiality. In other words, the people fighting for their rightful resources (and it is theirs whether you like it or not) have demonstrated a restraint unwitnessed in the unjustified assaults on Odi and Choba. That is very telling.

Posted by Naija for life| 16.03.2006 00:13

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