26 Apr 2006 |
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Begin with two scenarios. First, a young child in a quiet village is bitten by a snake. The village chief sets up a committee to investigate the incident and tongues begin to wag. The lip work has it that the snake is the chief’s special pet that’s why it’s being treated with kid’s gloves. In the middle of the committee’s bureaucratic ball-juggling, the snake bites another child. In annoyance, the father of this second child grabs a machete and kills the snake. Without setting up a committee to investigate the killing of the snake, the chief orders the snake-killer’s arrest. Following that, the village loses its quiet. Hearts and heads harden and the chief is deposed. A simple lesson in this parable, not so? Now, imagine this: In the murky darkness of early dawn, two students stand outside the shower stalls of a university hostel bathroom bathing. Seven other students, seeing in this act a fundamental sacrilege, arm themselves with whips and sticks, and then approach the two bathers with an aggressiveness cartoon villains would be proud of. What follows is horrific torture of the bathers. When the bathers are finally left for dead, they turn to outsiders for help and protection. At this point, there’s imminent threat of a riot on campus so the authorities shut down the school. After some weeks, the university is reopened and some committee is constituted to investigate the matter. In the meantime, while the committee goes about its business of avoiding ever having to actually deal with the issue, the holier-than-thou Villainous Seven strut around campus puffed up like untouchable Mafiosi. Provocative fiction, not so? Well, dig this: this second scenario is non-fiction. You already know the what, how and why of this criminal deed. The where and when are, respectively, The article goes on to relate that “when the university security personnel intervened, the girls that did the flogging ran and hid themselves in the mosque of Ribadu Hall; the hall where the ‘nasty’ act took place.” Long story short; the VC closed the school when ‘hell’ appeared imminent on campus. On General unease with committees aside, the problem in this arrangement is that the DVC is already ball-juggling as evidenced in the account by Daily Trust which had him speaking of “a need to follow due process, because any punitive action could be counter-productive.” Apart from the fact that this is typical of the ‘bureaucratese’ with which officialdom usually smothers matters it lacks the will to tackle, it also reflects the way in which elements of the intelligentsia go about tying themselves in pointless knots. Moreover, the initiated would hear clearly in that snippet the ‘don’t-rock-the-boat’ treatise being spouted by the DVC. Indeed, some members of the ABU community interviewed for the article made it clear they expect nothing to come of the DVC’s committee. And time, that great revealer, may well prove them right. Meanwhile, former American presidential spoilsport, Ross Perot, has been placed on record as saying, “If you see a snake, kill it! Don’t form a committee on snakes!” Perot, of course, is on to a good thing. But in this country, those in positions of authority—and this is not restricted to ABU—believe so much in useless snake committees that snakes are running around biting people and getting away with it. When religion and violence mix, the snakes take on monster-like lives of their own and when mayhem strikes, platitudes such as “forgive and forget,” and “leave everything to God” are quickly mouthed by those who forever sail on the winds that blow baloney about how punitive action would be counter-productive. And so from flogging, the untouchables—within and outside the campuses—move to killing and more platitudes are offered to the victims’ families and friends. In the meantime, what do the elders do? Worse than nothing! Most pretend it’s not their problem while others set up futile committees and recite inanities. Let it be said here—if it won’t be said anywhere else—that the way Christians are often treated in Northern Nigeria as if they are less than humans would one day birth a fetid meal that the see-no-evil, hear-no-evil, speak-no-evil elders would have to digest.
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