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Written by Churchill Okonkwo   
Saturday, 10 November 2007

The Significance Of All Saints Igbo Anglican Church In DC

It was a very important day in the history of Ndigbo in DC area with the formal inauguration of All Igbo Anglican Church in the Episcopal Diocese of Washington on Sunday September 16th, 2007. The ceremony was performed by His Lordship, The Right Reverend John Bryson Chone the bishop of the Episcopal Dioceses of Washington.

The institution of the first Igbo language Anglican congregation in Washington metropolitan area may be credited to two gentlemen; Rev. Canon Edmond C. O Ilogu and Dr. Ndubisi Ogbokiri who worried by the dispersing of Igbo Anglicans initiated the constitution of a church, home away from home. For Anglicans from Nigeria who wished to maintain the Anglican tradition, it was a golden opportunity to come together and worship God – the Nigerian traditional way.

To day, under the strong leadership of Reverend Canon Clinton Esonu – priest in charge, Dr. Emmanuel Nwokolo – senior warden and Mr., Benjamin Udoji – junior warden, the church is growing from strength to strength.

Spiritual Significance

There is an Igbo saying that if you fail to take away a strong man's sword when he is on the ground, will you do it when he gets up? That is why the bible implores us to teach a child the way of God while they are young and that when they grow, they won’t depart. The spiritual growth and good moral upbringing is taught to the children in group in our own way and style unlike any other place here.

Other spiritual significance for our children include imbibing acceptable traditional values (omenali), restriction through satires and peer joking relationships, and reward for those who uphold the salient values. They will learn that Chukwu is seen as a powerful, munificent God, the one who holds the knife and the yam and provides people with wealth, rain, and children, and who is merciful toward rich and poor, male and female, child and aged.

Cultural Significance

Traditionally, the Igbo lived in villages or village-groups surrounded by their farms. The village-group was the primary unit of political authority; there were strong ties of the village community, the extended family system, age-group associations, and the various religious organizations that were important to community life. The Igbo have been exposed to Christian missionary activity since 1841; in 1857 an Anglican mission was opened at Onitsha along the Niger River. The Roman Catholics came in 1885. By the mid-twentieth century most Igbo had adopted Christianity.

The most significant aspect of the birth of this new church is that it provides a golden opportunity for Ndigbo in DC area to meet on weekly basis, with their kids. The church has a special section for the children to learn the words of God, their culture and interact with their peers this early in life.

Have you ever worried about the next generation being lost in the cultureless society of America and losing touch of their root? Have you ever been worried about losing you child to an Akata? What are we doing to provide an opportunity for our children to meet and interact early in life? A disease that has never been seen before cannot be cured with everyday (herbs) medicine. Are forums like the All saints Igbo Anglican Church in DC going to help? Your guess is as good as mine.

Moving Forward

The All Saints Igbo Anglican Church In DC Area currently worships at Lanham United Methodist Church, 5512 Whitfield Chapel Road, Lanham MD. 20706, 1.30pm every Sunday. It is believed that in the nearest future, the church will acquire and develop its on church building for the propagation of the gospel and communal integration.

Our people say that an udara fruit that falls on the side of the road is asking to be eaten. All Saints Igbo Anglican Church in DC is like that udara fruit not only asking to be eaten but reminding us that if you want to eat a toad you look for a fat and juicy one.

A man of sense does not go hunting little bush rodents when his age mates are after big game. This is the big one and let us all do it together in the spirit of “onye aghana nwanne ya” (thou shall not leave your brother behind). A na-ekwu ekwu, a na-eme eme. (Talk the talk, walk the walk.)

 




RobotRobot is offline 
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 # 1

Have you ever worried about the next generation being lost in the cultureless society of America and...Read the full article.

Posted by Robot| 11.11.2007 09:51

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DimaanuDimaanu is offline 
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 # 2

Thank you for this very useful information. Do you happen to have a telephone number OR hours of service?
Even it means travelling ocassionally to attend this service, our children must be in touch with their roots.

Posted by Dimaanu| 11.11.2007 19:51

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Oguguo YakereOguguo Yakere is offline 
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 # 3


Even it means travelling ocassionally to attend this service, our children must be in touch with their roots.



That church may become a place for any Igbo weekend visitor to DC to worship irrespective of denomination. Many people have relatives that they visit in DC from time to time.

As an Igbo church, it must for the most part sing, pray and worship in Igbo. Engligbo notwithstanding, there should be no other pollution.

Jisie unu ike.

Posted by Oguguo Yakere| 11.11.2007 20:48

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lionkinglionking is offline 
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 # 4

Interesting article though ruined by - "Have you ever been worried about losing you child to an Akata?"

As for - "Have you ever worried about the next generation being lost in the cultureless society of America and losing touch of their root?' - this is the stock 1G immigrant fantasy. Yet time and again shows that by 3G, the grandkids are pretty much assimilated into the American 'mainstream'. Most 2G kids of Igbo parents born/brought up in America are far more American than Igbo - including the Igbo speaking ones. Its inevitable - America is home to them. Alaigbo is where their parents came from.

What we should be seeking is to ensure that African values and heritage become part of that American mainstream. The notion that you can create cultural enclaves or immigrant cutural ghettoes is just a delusion. Ask the Irish, the Jews, the Italians, the Arabs, the Chinese and just about everyone who came to America.

Posted by lionking| 11.11.2007 23:34

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AbraxasAbraxas is offline 
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 # 5

Hi, folks!

It would be very interesting to know if the attendance in this unique church is denomination-sensitive: i.e. Would non-Anglican NdiIgbo (e.g. Roman Catholic, Methodist, Presbyterian, Qua Iboe Church, Pentecostal, Eternal Sacred Order of Cherubim & Seraphim, etc) find this church appealing to them, or would they be motivated to start one that meets the requirements of doctrine and dogma as their own particular denomination too, in the Diaspora?

Furthermore, could this be the beginning of a proliferation of ethno-religious groups in the Nigerian Diaspora or uniquely Nigerianized (non-Euro-based i.e. Anglican; Methodist; Catholic; etc) Christian and/or non-Christian enclaves overseas, similar to Xango worship in Brazil?

Anyway, sha, God dey, ojare, my burodas and sisitas!

Muchas gracias.

Don Juan-Carlos ABRAXAS (III)

Posted by Abraxas| 12.11.2007 01:12

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WayfarerWayfarer is offline 
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 # 6


=lionking>
Interesting article though ruined by - "Have you ever been worried about losing you child to an ***?"



It ruined it for me too. The notion that the children of West African immigrants are significantly distinct from Black Americans is a complete delusion. If you are a Negro who was born and raised in America, and thus speak with an American accent, you are an ***, period. The genealogical status of your parents is absolutely irrelevant in determining your perception by American society. No one will ever stop to inquire about your roots before they open their box of stereotypes and extract whichever one they need to apply to you on a particular occasion - whether it is during a traffic stop or a job interview.

That aside, I sincerly hope that this initiative aimed at uniting Igbos and promoting Igbo culture, serves as a springboard for more concrete measures such as economic and scholastic projects. I would have been much more elated if an economic cooperative of some sort, aimed at assisting Igbos in the D.C. area with starting businesses, was being contemplated rather than yet another project in honor of almighty God. I sincerly hope the educated and industrious Igbos among the parishioners can convince the rest of the faithful of the exigency of more tangible pursuits, such as raising money to develop roads and building schools in Igboland.

I believe Igbos need those things much more than churches. Besides what could instill Igbo culture or the pride of their homeland in Igbo children, more than a vibrant and enabling Igbo homeland?

Posted by Wayfarer| 12.11.2007 04:43

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Oguguo YakereOguguo Yakere is offline 
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 # 7

Y'al wait, wait, wait, people. No one is here advocating that anyone should build a cocoon around himself or any member of his family for that matter, No! No! No! The integration of our children here is a given. However that is not the same as the support system.

One of us, now a Professor in one of the colleges brought three of his children from home. They naturally began to school here and started their integration process into this society. As they progressed in age into teenage, it was not long when that process began to touch on some areas that conflicted with our cultural values.

The father called them and said "well there are two possibilities here. One is to let you continue in your new found society ways uninterrupted, the other is to caution you that we need to retain those things in our culture that are essential for success. You should go and discuss among yourselves and return to me tomorrow to tell me which one you have chosen" He reminded them that crucial to the two ways is the freedom after the age of eighteen. The other is the continued support system even after that age but tied to the home-made Igbo traditional discipline including faithfully attending the church with the family.

The children met and chose their traditional upbring in lieu of the freedom galore laissez faire of the new society. Ten years later, the three children have all graduated from top Medical schools in this country and are practicing medical doctors.
Guess what, they all speak the Igbo language fluently.

The Asians with a similar approach to life in this country have excelled above those who rush headlong into the prevalent social "forget your heritage" culture that I am hearing here. We are witnesses to the outcome of some of these integration methods. There is need for calculated wisdom. If you doubt me, take a suvey and you will see results that vary.

Some of the most powerful social groups in my neck of woods here are the Irish Club, Sons and daughters of Italy, Jewish Community Organization, Portuguese Club. I did'nt even know that there are some special Swiss Schools until my Swiss colleague started to send his daughter to one of them. Why I asked him? His answer was culture, discipline and security. I was shocked when he showed his copy of the application form. They preferred Swiss.

If our children retain our cultural disciplines here some of which can be supported in our own church nuturing setting, you bet that it will add to their identity confidence which in turn positively enhances their achievement capabilities in this society, unless ofcourse the organizers are not serious.

Even the teachers in this country will be the first to ask you how you raised such an examplary kid. Go and ask the Indians and the Jews. Also ask them the role of their religious temple and the synagogues in all their success stories.

It is not just about a church anywhere but our own that gives both spiritual and identity roots to our children.

Many good things can germinate from many of the church, again if the organizers are anointed. Would you not prefer an Igbo mama to baby seat your child while you and your wife are gone to work or school? What if the church offers you that connection as you worship there. Do not forget marriages also. Those could happen elsewhere but what a good place for it to happen.

What if the church formalizes such a baby care program into one of their activities that meets the support and standard of the state?

There are those who keep wake for their departed ones at home over here. That can be handled in such a church. I have been to a wake keeping program where we sang beautiful heart touching Yoruba hymns here in America. The hymns and some other songs were in Yoruba. The hymns of course were also in English for others, but I purposely sang the yoruba version because I enjoyed its touch in that language. As a kid I was a member of a choir in an Igbo church in Lagos. I am yet to have such an experience in Igbo. So why not?

I have seen others who even go as far as wearing their toga and head gear right from their houses to go to their traditional churches here in America. That did not stop their children from integration into the American society. On the other hand it offers them the support sytem they need to withstand any odds in the process. It will not stop our children from being American integrated. That is a given.

What about support systems such as after school programs, SAT tests preparation, schools information and search including grants and scholarships, job announcements etc ?

What about a serious program for teaching Igbo language and culture which from what I know will definitely attract support by from a number of sources including the state educational budget. Go and ask, you will be suprised to know that such exists. That encouragement is not in Iceland alone, my people. Look around you and discover what others are benefitting from. Remember the faith based assistance from the Fed, thanks to GW.

We have Jewish Synagogues, the Armenian churches, the Spanish Churches, the Korean Churches, etc. Ji sie unu ike.

Posted by Oguguo Yakere| 12.11.2007 06:10

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AbujaboyAbujaboy is offline 
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 # 8

America is a "cultureless" society? Oh, you mean -- not Nigerian. Isn't that as rascist (and erroneous) as a Westerner coming to Nigeria and declaring that Nigeria has no culture, just becuase it isn't Western?

I guess it's that "culturelessness" that has provided so many Nigerians with opportunities that "cultured" Nigeria never gave them.

Posted by Abujaboy| 12.11.2007 06:48

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PalamedesPalamedes is offline 
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 # 9

@Oguguo Yakere

... there should be no other pollution.


I am reminded of the Nazi discourse on race "pollution”. Is this supposed to be a place of worship or one more evidence of the Nazifaction of Ndigbo?

Posted by Palamedes| 12.11.2007 08:42

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PARITAPARITA is offline 
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 # 10

Good job Churchill,
In south London,there are about two or three such groups for Igbo Catholics.Its interesting to note that we have non Igbos attending and when asked how they find it, the usual answer is that there is nothing like the Nigerian warmth.
The kids love it, especially the praise and worship songs which come with dancing and clapping.My children keep asking when we are going for the next one because of the Nigerian atmosphere which you feel once you are in there -you know every one is Aunty this or that and there 's always the Nigerian delicacies to be ravished.
The organisation is barely Two years old and we are having a bazaar in the Nigerian style next week.

Posted by PARITA| 12.11.2007 08:59

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