10

Aug

2006

2007: A fervent plea to the South-East and the North PDF Print E-mail
By Christian Dimkpa

Except it becomes clear that Obasanjo is hell-bent on remaining in office after next May, the race to the 2007 presidential election will begin to rev up sooner than later. Many aspirants are already girding their political loins. The political atmosphere is getting frenzied up, and even this early, some politically-motivated killing have already been recorded in Osun, Lagos, Plateau and, I think, Benue. As things stand now, it is perhaps only the South-West (SW) that is not showing much interest in the race. Their position is understandable, given the fact of Obasanjo’s presidency since 1999. But, importantly, the current position of the SW makes it the arbiter, the beautiful bride, whom every other contending group cannot afford not to woo. In the matter of 2007 elections, you ignore the SW at your own political peril. Whereas one would have preferred that any good candidate take over from Obasanjo, even if he/she is another Yoruba, Nigeria is not an ideal society where the right candidates are chosen based on personal merit. Instead it is a country where ethnic affiliations hold sway. This is the reality that we must begin to face. That said, the fact of Obasanjo’s imminent departure (hopefully) from Aso Rock brings Nigeria, once again, to the issue of a peaceful transition of power.

Given this background, I now move to the main point of this discourse. But first, pardon, another short preamble is necessary. Nigeria has been governed at one time or the other by persons from the North (N), SW and East of the country. Although this has not been an equitable power-holding, the fact remains as stated. Nigeria has since been restructured into six zones. At present, the South-South (SS) South-East (SE) and N are contending for the presidency. Of these, the N and the SS appear more desperate for power than SE. The last statement does not in any way negate the desire of the SE to clinch power too. Many claims have been made by the SS and SE, most bothering on the reality that N has dominated power since 1960. On the other hand, the N has advanced ‘strong’ counter-claims. One notable counter-claim being that the SS, as part of the larger defunct Eastern region, shared in Ironsi’s short-lived rule. This argument can be seen as true or false, depending on which side of the divide one belongs. And now, my fervent plea: I beg the N and the SE to allow the SS produce the next president for the rest of us. There is no far-fetched reason for this plea. At the risk of sounding trite, the SS produces most of the resource which gives the nation almost all of its revenue. Shouldn’t that zone then be compensated? There is a precedence for political compensation, the SW having been so compensated with power (at least between 1999 and 2003), for the senseless annulment of the 1993 elections. So, my plea for the compensation of the SS with power is not outlandish. In making this plea, I bring some salient points to mind, in the matter of the N having ruled Nigeria much longer than other zones. Whereas it is true that most of the northerners who ruled Nigeria previously were military men who usurped power by the barrel of the gun in coups and counter-coups, can it not also be rightly argued that these people did not really represent anybody’s interest? An important remark in this regards is if coup-plotting is the exclusive preserve of the N. Everyone know how risky a venture coup-plotting can be, a risk which as it appears, southern military elements were unwilling to take. Much has been hinted on this matter by Umaru Dikko. But, it is not clear to me why military elements of southern origin appear unwilling to tread the part of coup-making. Does this have to do with the not-too-tidy attempt by Nzeogwu and company? Does Diya’s and Obasanjo’s failed coup attempts (as alleged) reflect this southern ‘weakness’ for coup plotting? Does anyone know? This is not to say that coup-plotting is honourable. No it is not. But I believe these questions need addressing. It is also true that the SS has always worked with and supported the N in political matters. Again, it is true that in spite of many years of northern rule, many basic things (for example educational opportunities), in comparison with the South, are still lacking in that part of the country. Could this be the root of the claim that the very many military rule by northern elements does not translate to the N having ruled Nigeria? Anyway it is put or seen, the fact remains that Nigerians of northern heritage, military or no military, has ruled Nigeria long enough, and the SS has been a faithful supporter of the N, so that it becomes a moral duty for the N to compensate the SS. Having elaborated all these ‘truths’, and knowing that Nigeria (in spite of MASSOB and the Niger Delta wahala) is not running away tomorrow, I implore our northern brethren to let power remain in the south, specifically in the SS, till the next possible time.

 Now to the SE. Like you, I am also Igbo, in all ramification of the word. As with the N, I make a similar plea to you. Please let the SS have the presidency. Do not contest the position with them. In making this plea, some truths are also evident. It is true that the Eastern region (defunct) has ruled Nigeria only once and for six months or so. It is also arguable that Ironsi represented all the components of the defunct Eastern region (being the current SE and SS). But come to think of it, did Ironsi actually represent anyone? Isn’t Ironsi’s case similar to those of the northern military elements elaborated in the foregoing? This being the case, therefore, only the N (Tafawa Balewa and Shagari) and the SW (Obasanjo) can be said to have ever representatively ruled Nigeria. As a highly mobile people, it is also true that the Igbo have by sheer reason of their spread contributed immensely to Nigeria’s socio-economic development. Whether this contribution is noted by other Nigerians is another matter. But, in spite of cases of ethnic upheavals in parts of the country, credit must go to the SW, N and SS for accommodating the SE in their various town and cities. As they gear up for the impending elections, I will ask the SE to remember the saying that he who laughs last laughs best. I will like you to show the attribute for which your name (IGBO) is noted. Of the letters of that name (I will not repeat what I, B, and O stand for), I emphasise the G, standing for graciousness. Please, be gracious in the matter of 2007 presidential election. Let the SS, wholesale, produce the next president. In this regard, you have already shown the capacity to accommodate by statements from you such as ‘it is either the SE or the SS’. That is a sign of good omen. I used the word wholesale above for a reason. There have been several articles by SE elements canvassing for Igbo presidential candidates from the SS. In their opinion, this arrangement will satisfy both the SS and the SE. Ordinarily and were Nigeria to be a country where tribal affiliations play no significant role; this arrangement would have been perfect. But alas, the situation is different. In geo-political zones with more than one ethnic group, emphasis is placed on the components of the zones, rather than the zone as an entity. In this regard, questions have been raised on why an Igbo would want to ‘usurp’ the opportunity of the SS. Now, the issue of core-SS and the SS-Igbo is beginning to play out. Much has been harped on this matter by the Ijaw leaders Edwin Clark and Joseph Evah (please see the link below for Evah’s take on this). (http://www.vanguardngr.com/articles/2002/niger_delta/nd510082006.html).  

To proponents of this argument, if an SS-Igbo gets the presidency, such arrangement effectively means that the Igbo will use the SS opportunity as well as theirs, when eventually the position is zoned to the SE. This scenario raises new questions. Could this be why the issue of Peter Odili’s purported presidential bid and his ‘’Igboness’’ keeps creeping up in the SS? I wish Prof. Tam David West, who is on top of this issue, will shed more light on it. Given this scenario, I see the issue of an Igbo aspiring from the SS as a cocked gun ready to be fired. In my mind, this and the need to bring the post-civil war animosity between the Igbo and their smaller neighbours to an end are enough reasons for the SE to support the emergence of a core SSner, no half measures. Like Nigeria is in West Africa, the Igbo is the ‘‘big brother’’ of the old East, and big brothers are supposed to protect their ‘‘small brothers’’. An Igbo ruling Nigeria at this point may or may not bring the desired dividends to ordinary Nigerians (this is arguable of course), but most importantly Nigeria is not running away tomorrow. The presidency cannot continuously elude the Igbo. It will certainly come, but at the right time. If the SS takes over from Obasanjo, at the end of their tenure, the wahala from them (no sarcasm intended) will end, or at least subside. After that, the issue of who rules next becomes reduced to the SE and N, and, as with matters involving less groups of contenders, becomes therefore more easily manageable. I will refrain from delving into post 2015 (by which time the SS would have consummated their presidency). That bridge will be crossed when Nigeria gets there. I believe that many of the aspirants today are angling so seriously with the ‘now-or-never’ mentality because they feel ‘tomorrow’ is too far to wait for. They think they will be too old to contest then, if they fail to get it now, what with the new 8-year turn-by-turn idea. But the zones of Nigeria are a population of people, not any one or few individuals, so that even if one member of any zone fails to clinch the presidency now and therefore may become unavailable (by reason of death, health or old age) in future, there are still millions more from any zone, with the capacity to provide good leadership.

And, a word for the SS. The fact of a SS house divided against itself has been observed. The SS is actual a babel of voices, what with so many different ethnic nationalities with varied interests. If the SS wants the presidency, this division should be closed. The Ijaw, being the largest ethnic group in the SS, should show some good leadership. The much-awaited core-SS presidential candidate does not have to be an Ijaw, but it is well and good if that be the case. I say this because of the recent observation that the Ijaw is becoming synonymous with the SS. With their newfound over-lordship, the Ijaw are arrogating many SS matters to themselves. This should not be the case. Other SSners should be allowed to have more say in the affairs of the SS. I believe the Ijaw position stems from oil production. But the last time I checked, oil is also significantly produced in many non-Ijaw communities in Rivers, Akwa Ibom and Delta states. This is in addition to oil from Ondo, Abia, Imo, Cross River and Edo, states which have little or no Ijaw population. Instead of carrying on the way they have been, the Ijaw should rather work together with other SSners, and indeed all Nigerians, to present credible candidates. Some fears (on possible secession) have been expressed by other Nigerians about a SS presidency, given their influence on our oil-based economy, and political power, when it comes. Ditto for the SE, on account of MASSOB. These are mere fears. The Nigerian people have become so intertwined that secession will not be a first option. But this is not to say that separation is a given impossibility.

As I wind down, I go back to the SE. I remember an Igbo elder who prides in reminding everyone that the dreg of palm wine is for elders. I know also that the dreg of palm wine is very much cherished by palm wine drinkards and is actually where the ‘action’ is. But importantly, before you drink the dreg of palm wine, you must drink through the upper and mid phases. Please my people of the SE, have the dreg of the palm wine on the issue of 2007 presidential election by letting the SS drink first. At this point, I link this axiom of the palm wine dreg to the saying that he who laughs last laughs best, believing that this linkage is well understood by the Igbo.

Thank you N and SE for heeding (in anticipation) this plea.


Christian Dimkpa, Plant Biotechnologist and Max Planck PhD fellow, writes from Germany.



Your Comments

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RobotRobot is offline

 # 1 | 10.08.2006 07:37


Everyone know how risky a venture coup-plotting can be, a risk which it appears, southern military...Read the full article.

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ObiObi is offline

 # 2 | 10.08.2006 09:56

"But, in spite of cases of ethnic upheavals in parts of the country, credit must go to the SW, N and SS for accommodating the SE in their various town and cities."
Christian Dimkpa.

What do you mean Mazi Dimpka? Are we not in "one Nigeria", "one nation"? You would have been right in your "credit must go to the SW, N and SS for accommodating the SE in their various town and cities", if Nigeria is in a confederate political arrangement , at least. This sounded unlike you. There is no sense in that statement. Excuse me. As long as Nigeria remains one, Igbo has the legal rights of residency in every part of her territory. Without credit given to any group for accommodating them. The Igbo do not need any credit for the Yoruba, Hausa, Idoma et al, living in Igboland as well. It is the right of every Nigerian citizen. OK.


Mazi Dimkpa, had you been a native of say Ukwuani, Asaba, Ikwerre, Ogwashi-Ukwu etc., would you accept a suggestion that your people should concede their right to political aspiration as SS members, flimsily for being ethnic Igbos? You are by implication, suggesting a permanent political quarantine of the second largest group in the SS.

You got it all wrong please.

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onwuchekwaonwuchekwa is offline

 # 3 | 10.08.2006 10:40

Actually, I believe the SS are best positioned (in the South anyway) to take the presidency. It would be spell hope for 'minority' ethnic groups in our nation. I, however, don't see an Ijaw candidate emerging with suitable national clout to win. I believe those championing the SS cause ought to look beyond local ethnic majority/minority/core/non-core politics and gripes to choosing a SS candidate with established acceptability on a national scale.

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Chinedu NwobuChinedu Nwobu is offline

 # 4 | 10.08.2006 11:26

The South-South is becoming increasingly internally divided. The attempt by some to introduce, the core Deltan and non core Deltan phrase to marginalize some groups particurlarly the Igbos within the South-South can only lead to a failure of the South-South presidential project.

How will you convince an Asaba man or Ndoni man to support the South-South presidential project, when they have been marginalized and told that they are not core Deltans?

This once again should be an eye opener to those Igbos particurlarly the Ikwerre who go about denying their identities in post-war Nigeria. No matter how a Leopard tries it can not shake off it's colours.

South-South cannot get presidency without internal unity and without carrying others along. If they continue this kind of unwise campaign, they will lose the support of both a substantial segment of the South-south and South-East.

Finally Nigeria urgently needs a sovereign national conference to establish proper and permanent structures for Nigeria along ethnic lines following the British model.

These South-South Igbos that are now being marginalized and refered to as non-core Deltans have no business being in the South-South. If Nigeria is restructured they should be in whatever region is carved out for the Igbo. Birds of a feather are better off flocking together.

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pukpabipukpabi is offline

 # 5 | 10.08.2006 11:40

Folks,

Suddenly, Igbo-speaking people of the so-called South-South (whatever that means) have been excized from that reagion. What is the reason? The Ijaw, or is it Izon say they are Igbo.

Fine! They are right in that. But wait a minute; the majority of those Igbo folks say that are not Igbo. Their leaders say they are Ikwere, Ndoni, Etche, Ahoada, Ogwashi, Ukwuani, Issele ethnic groups, etc., etc. I have friends fron Rivers' Ikwere and Etche who have Igbo names like Chilee, Chukwuka, Ngozi, Chima, Chigozie; last names like Amadi, Adiele, Dimkpa, etc., but swear by their father's name they are not Igbo. And believe me, I do not understand it. The most amazing thing is that anytime I talk with these guys, we talk in Igbo.

I try to remind them that the federal army has withdrawn from the battle field, when being Igbo meant death. That was the time when therafter, Umuokwuta became Rumuokwuta, Umuola became Rumuola, Umuolumeni became Rumuolumeni. Chei! my people. The funny side of it is that the person who effected these changes is a Kalabari.

In broad daylight, Nigeria gave away Igbo lands to Kalabari, Ijaw, Ogoni. The war is over, and Nigeria struggles to stabilize, albeit on a snail speed.

Now, poor Igbo in Rivers and Delta. What are you going to do now? I know what you should do.

Come back home. Blood is ticker than water.

Ka Chineke mezie okwu.


Paschal Ukpabi, J.D.

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WallaceBoboWallaceBobo is offline

 # 6 | 10.08.2006 12:09

Obi said:

Mazi Dimkpa, had you been a native of say Ukwuani, Asaba, Ikwerre, Ogwashi-Ukwu etc., would you accept a suggestion that your people should concede their right to political aspiration as SS members, flimsily for being ethnic Igbos? You are by implication, suggesting a permanent political quarantine of the second largest group in the SS.



Then pukpabi said:

Suddenly, Igbo-speaking people of the so-called South-South (whatever that means) have been excized from that reagion. What is the reason? The Ijaw, or is it Izon say they are Igbo.

Fine! They are right in that. But wait a minute; the majority of those Igbo folks say that are not Igbo. Their leaders say they are Ikwere, Ndoni, Etche, Ahoada, Ogwashi, Ukwuani, Issele ethnic groups, etc



Guys, I haven't heard any Ijaw say the Igbo speaking people of the SS are Igbo and as such cannot contest on a SS ticket. What I have heard Ijaws argue instead is that because Odili is Igbo (not Ikwere, Ndoni, Etche, Ahoada, Ogwashi or Ukwuani) he should not contest on behalf of the SS. You get?


Obi said:

What do you mean Mazi Dimpka? Are we not in "one Nigeria", "one nation"? You would have been right in your "credit must go to the SW, N and SS for accommodating the SE in their various town and cities", if Nigeria is in a confederate political arrangement , at least. This sounded unlike you. There is no sense in that statement. Excuse me. As long as Nigeria remains one, Igbo has the legal rights of residency in every part of her territory. Without credit given to any group for accommodating them. The Igbo do not need any credit for the Yoruba, Hausa, Idoma et al, living in Igboland as well. It is the right of every Nigerian citizen. OK

.

You're right, the Igbo don't have to give credit. but I think you overdo it by cautioning Dimpka here. Just becasue someone doesnt have to do something, doesn't mean its wrong to do it. Dimpka is simply being charitable men.

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ObiObi is offline

 # 7 | 10.08.2006 13:39


Folks,

The Delta and Rivers state Igbo history is not the same. The two segments do not really share that Igbo-denial mentality. While the Delta state Igbos have fought their way since 1956 from the Western house of assembly in Ibadan, to Mid-west, Bendel, Delta, and steadily homeward to Anioma, the Rivers state Igbos have been the opposite.

Do not forget that the majority of the elite officer corps of the former Biafra army, Colonels Okonweze, Nzefili, Nwawo, Trimmel, Odogwu, Nwajei, Achuzia, and above all, the supreme commander of the Biafran Navy, Admiral Anukwu, from Agbor were all Delta Igbos. They made up the bulk of the soldiers of the dreaded Biafran 3rd marine commandos that defended the last standing major Biafran city-Nnewi. Then the Ikwerre-Igbo with their sons like Elechi Amadi was doing the opposite.

Anti-Igbo statements coming from FEW Delta Igbos were rather as a result of our (East) attitude towards them. The World Igbo congress, USA, recently donated some money to Biafran veterans at Oji, which was a good idea. But, as learned people with sense of history, they forgot to extend the magnanimity to our Delta Igbo veterans. I wrote, complained about it, and asked them to liaise with Achuzia being the link to these noble men, but nothing was done.

The first, and only international conference on Igbo language was held in Asaba in 1904.
The young Igbo generation may not be aware that it was Denis Osadebey of Asaba that formed the Igbo Union in 1937, which later metamorphosed into Ohaneze of today.

When ever South South is mentioned, lets note these differentials as they are the crucial tools to a balanced analysis of the Igbos there.

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NkireNkire is offline

 # 8 | 10.08.2006 13:47

Guys, I haven't heard any Ijaw say the Igbo speaking people of the SS are Igbo and as such cannot contest on a SS ticket. What I have heard Ijaws argue instead is that because Odili is Igbo (not Ikwere, Ndoni, Etche, Ahoada, Ogwashi or Ukwuani) he should not contest on behalf of the SS. You get?
WallaceBobo


WallaceBobo:
May be am too slow for your word wizardry, but I did not “get” the distinction you attempted to make between Governor Odili being Igbo, an affront to the Ijaw, from Governor Odili being from the Igbo speaking part of SS, which the over-lord Ijaws finds palatable. Are you implying that Odili is not from the Igbo speaking part of SS, if so, where is from? Please explain.

All I can suggest (I can’t tell you all what to do) to the Igbo parts of SS is to consider petitioning the Feds to change the incomprehensible borders gerrymandered by Yakubu Gowon in 1967 so you all can unite with the rest of the SE, your natural home. No responsible person in the Southeast will judge you negatively. It is generally understand by logical people that during periods of war individuals and groups do whatever they can to survive. Whatever your elders may have done or said as the federal forces overran your towns and villages to survive are now history. It is time to move forward and bury the past. Look, it has been thirty-five years since the war ended, at least the shooting war. Your home coming is long over due.

For those SS Igbos who may be reading this, I will leave you with this Igbo adage. It simply states that the “the object or owner of a gossip and laughter is usually the last to hear it”. What this means in translation is that by abandoning and denouncing who you are, the rest of Nigeria makes fun of you, even though they will never openly admit to it. When was the last time an Ikwerre was elected governor of Rivers State even though the Ikwerre’s are the largest clan in the state, or made a federal minister representing Rivers State? The likes of Ijaw High Chief and Elder Edwin Clark, and there many more like him, will never accept you all as true citizens of SS. Edwin Clark’s anti-Igbo mentality and many others that share his anti-Igbo dogma in the SS, including his son, comically named Grade-One Clark, are already well on their way to taking the dogma to the next level, hence their attack on Governor Odili.

I wish you all wisdom in abundance.

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cdimkpacdimkpa is offline

 # 9 | 10.08.2006 14:52

My Dear Maazi Obi,

Thanks for your candid comments. I really feel you. Sure, I agree fully with you that we are in ''one Nigeria''. But isn't that more of theory than practice? Looking beyond the surface, you'll find that the ''one Nigeria'' mantra is a whitewash, and at best hypocritical. That is why the Igbo are always reminded that they are not originally from town x or y, by the incessant upheavels targeted against them in those places. I refrained from giving any specific examples so as to avoid a digression from the salient points of my article. It is only the Igbo that believe in the real meaning of the words ''one Nigeria''; and if other Nigerians have chosen to overlook Ndigbo's contribution to Nigeria, it should not stop anyone from being gracious to them. Any harm in saying a little thank you? Nigeria is not an ideal society, and everything is wrong with that country. We should bear this in mind.


If I am from say Asaba, and I do not have an option, then I would not accept to concede my right to anyone in the SS, but if there is the possibilty of an option (as in the case of the currrent system of rulership in Nigeria) then I can make a temporal (time-dependent)concession. Given the fact of zone-by-zone presidency, it is only a matter of time, and the Igbo will take their turn. I tried to rationalise this by emphasising that tomorrow is not running away. Mazi Obi, I believe that you appreciate the depth of the tribalism problem in Nigeria? The argument is that if Odili or Utomi or any other Igbo SSner (mind you, on personal merit some of them are superb presidential materials) were to take over from Obasanjo and then afterwards comes the turn of the SE, where do you position the interest of the numerous other tribes in SS, bearing in mind our tribal mentality to rulership?? Moreover, I don't think it is really a bad idea to extend a brotherly hand to the SS, perhaps that can make the difference in the way we see each other since after the civil war.

Cdimkpa

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cdimkpacdimkpa is offline

 # 10 | 10.08.2006 15:05

Wallacebobo,

You wrote:

Guys, I haven't heard any Ijaw say the Igbo speaking people of the SS are Igbo and as such cannot contest on a SS ticket. What I have heard Ijaws argue instead is that because Odili is Igbo (not Ikwere, Ndoni, Etche, Ahoada, Ogwashi or Ukwuani) he should not contest on behalf of the SS. You get?
..................................................................................................................

Did you, Wallacebobo, read what Evah said from the Vanguard? Did you have the opportunity to read what Clark had said on this matter? Some things are meant by subtly implying them. But nobody is decieved.
 

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