21 Jun 2007 |
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In fact, these increments are a direct negation of the economic objectives of the Nigerian state. The hikes have inevitably triggered an inflationary chain-reaction that is affecting every thing from bank interest rates to prices of foodstuff. They amount to a default devaluation of an already weak currency and diminish the spending power of the average citizen. Early this year, the government reintroduced coins into circulation with much fanfare but the recent inflationary jump means that those coins are now no more than relics of unfulfilled intention. Of course, production costs in
The labour community is mobilizing its troops for a total strike, clearly intending to send a message of its resolve to the new administration which is now burdened by the inexplicable last minute decisions taken by the recently departed regime. If the strike goes ahead, it will mean more losses for an economy that is hardly the epitome of vibrancy. The government’s explanations for the increments are unsatisfactory. The fuel pump price hike as usual is a consequence of subsidy modulations or “deregulation” required to meet the reality of the oil markets. This argument has been rehashed for so long now that it is scarcely worthy of a response. As for the VAT increase, one of the reasons adduced was that
For this, we must resort to some logic. Regardless of the VAT rates in other West African countries,
It is quite possible that the government and labour will reach an accord that will forestall a strike action. The present eyeball to eyeball confrontation between both parties might well be a first exercise in brinkmanship for the new Yar’Adua administration. Even if the debacle is resolved and Nigerians are permitted to go back to a normal existence, new questions must be raised regarding the plans of the government. Beyond the current drama, the time has come for a review and a rethinking of the philosophical underpinnings of the economic reform program. The obvious contradictions between the government’s policy propositions and the impact of implemented measures now necessitate such an inquest. It has become necessary, for example, to understand precisely what metrics are used by the government in assessing the health of the nation’s economy. It is possible that the state measures the health of the economy by how much money it is drawing into its coffers. This may well explain the government’s eagerness to tax its own citizens to a hilt as though conscious only of the revenue flowing into its coffers while being completely unaware of the crushing burden laid on the citizenry. Such thinking makes government less an agent of development than a rent collecting enterprise.
Throughout the world, the metrics for measuring the health, wealth and happiness of nations have evolved over time. It used to be the Gross National Product (GNP) which conceptually linked an economy’s health to its productivity. Later, development theorists invented the Human Development Index (HDI) which assessed countries in terms of their citizens’ access to the basic social infrastructure – electricity, water, food, shelter, health, etc. Today, people speak in terms of Gross Well being (GWB) which measures abstractions such as contentment, fulfilment, quality of life and satisfaction. Regrettably, on all these counts,
There needs to be a revision of the assumptions which currently guide the reform agenda. A new philosophy which places the average Nigerian at the epicentre of government plans, policies and programs is long overdue. The Nigerian citizen must be regarded in policy plans not as a digit or a statistic but as a life impacted for better or worse by the government’s actions. The state’s policies must now be interpreted as portending both human benefit as well as human costs. Growth percentages and other units of arcane reform-speak must be understood as the ability of a family to feed or perish, to send their children to school or out on the streets to hawk and literally, not figuratively, as the difference between life and death. Unfortunately, the prevalent philosophy is a legacy of the IMF and World Bank shock treatments of the eighties. Under those regimes, the suffering of the people is seen as collateral damage; a necessary sacrifice needed to achieve ‘structural adjustment.’ If, for example, the average Nigerian was the focal point of public policy, the deregulation of the downstream oil sector would have emphasized one hundred percent fuel supply self-sufficiency by rejuvenating our local refineries, rather than encouraging the creation of a cartel of marketers.
Over the last eight years, government officials spoke several times about the necessity of enduring short-term hardship in order to reap long-term benefits. But in fact, Nigerians have been making sacrifices since the failed boom of the seventies. From the era of austerity measures and essential commodities to SAP and now the present reform program, they have made sacrifices and now have themselves become sacrifices on the slaughter-slab of economic expediency. This is as immoral as it is needless. Policy is meant for the people and not the other way round. The average Nigerian, the common man, the favourite sacrificial lamb of all governments should no longer be regarded as collateral damage or as cannon fodder. Instead of demanding more sacrifices from Nigerians, the government should demonstrate leadership by making sacrifices of its own. The state can and should be less ostentatious. The president can reduce the number of ministers, aides, assistants and political jobbers of indeterminate description that are strewn all over
Nigerians are a resilient people but that resilience is now being mistaken for an elastic tolerance of pain. Those who have not fled to other lands and have opted to stay on to make an honest living in their own country are now being crushed in the vice-like grip of economic hardship. The flawed idealization of foreign investment as the kick starter of development is also a problem. If it were not, policy architects would have realized that no really prosperous nation is developed by foreign capital. This is because capitalism is not a charitable adventure in nation-building. US,
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