Occasionally, every healthy mind swings back and forth between the past and the present in an effort to extrapolate its future prospects from the summation of those two co-ordinates. Sometimes, this process of self-assessment is conscious and deliberate but at other times unconscious and reflexive. I assume that this occurs with every one of us periodically.
Since I became a conscious Nigerian, and that has been well over forty years now, I have always envisaged a great future for Nigeria . Each time my mind swung into the retrospective gear, it was difficult not to be optimistic about the future, given the fine founding minds and visions that sired that nation, and the great human resources she is endowed with, not to mention the beautiful landmass and the alleged pool of mineral resources she straddles.
Rather than a jingoistic fanaticism, it was a sound and sober patriotism that informed my staunch belief in the Nigerian project. After Nigeria survived the civil war, I saw her poised, ready to launch onto the orbit of the worlds most respected nations, powered by her vast natural resources. She was going to champion the cause of Africa and, of course, be the pride of the black race. Regardless of all the knocks and bumps I never doubted her ability to overcome all odds. Oh yes, I had great dreams and I was passionate about her.
But in the recent past, more recent than past, that passion, regrettably, is fast wearing away. When all the props that hold one’s dreams have been knocked off, one after the other, one can’t help doubting one will live to see one’s dreams come true. There comes a time in every ones life, especially after the dawn of late middle age, when one ineluctably becomes more self-critical, self-examining, and more realistic. One is despaired over the up-coming generations whose today’s dreams of tomorrow are probably as fiery as one’s were yesterday.
For more than forty years I have waited and fevered for something good, no matter how little, to come out of Nigeria , alas, except for tenuous and sporadic veneers, I have witnessed only the contrary. Every news, every personal experience seems to be more diabolic than the other. Each time I think I’ve seen the worst; the next proves me totally wrong. After decades of constant disappointments my expectations are no longer lofty. Disillusioned, I now barely hope that our humblest necessities some day might be provided.
Quite often, in my despair, I have quoted late Kennedy’s famous speech, “Ask not what your country can do for you – ask what you can do for your country.” But the Nigerian reality has, with time, thoroughly disabused me of that grandiosity. I have come to realize how hollow this speech sounds within the Nigerian context. A nation that intends to fully tap into the potentials of her citizens must provide them with an enabling environment to unfold their capabilities. Today, rather than ask what they can do for Nigeria, many highly talented Nigerians, athletes, artists and technocrats are giving their bests to foreign nations.
I no longer believe that it is mere imprudence and insensitivity on the part of leadership alone that has incapacitated a country like Nigeria for almost all her adult history. I am afraid the inability of a nation as wealthy as Nigeria to provide simple basic amenities like security, clean portable water, functioning power supply, reliable healthcare and solid public education systems to her citizens, in nearly fifty years of self-rule is symptomatic of a far deeper problem; a hideously depraved common psyche!
How else can one explain the noxious self-hatred Nigerians often display in all their actions and utterances, especially when dealing with each other? How else can one explain this age-long oxymoronic fusion of xenophobia and splitophobia - these diverse groups of people, who can neither live together nor let each other go their separate ways? One does not need to look much farther than this forum to notice the egregious misconception of nationhood even among Nigerians who one assumes should no better.
What about the neo-colonialist and corrupt attitude of all the regimes that have ruled this nation since her independence, save a handful of her founding fathers? Why this pathologic obsession with Machiavellian dilettantes at the helm of our affairs, again and again, this helplessness in the face of a calamitous polity? More recently we have been witnessing a spate of grand larceny perpetrated by leaders entrusted with our public funds; not only are they not being brought to book but worse still, there are people among us who would actually see nothing wrong about such felonies. They defend and hail them as heroes. Why?
See the kind of slums in our cities, worse than slums anywhere else in this whole wide world. The general environment, in fact everything between the living areas and the roads, is rotten beyond words. There is corruption everywhere, even worse than before the demigods in power declared their mendacious war on it. The moral decay is so putrid it stinks to high heavens, yet the churches and mosques are overfilled, and everybody pretends everything is normal. Why?
Out here in the Diaspora, in our meretricious comfort, we incessantly blow hot air while growing old and preparing to bequeath our progenies with a moldy legacy we call a nation, just like our ancestors did with us, albeit, with the highly significant difference that they were enslaved and colonized and were not generally as educated and exposed as we are today.
The fact that forty years after the Nigerian civil war, regardless of all the known facts, a particular ethnic group is still being held culpable and being chastised, directly and indirectly, for a conflict that should be blamed on, at least, all the major ethnic groups of Nigeria, is one of many insidious spin-offs of this specter of depraved common psyche. Till today no meaningful attempt has been made at nation reconciliation. When you marginalize any section of a nation, you marginalize everybody. Why is it difficult to comprehend this fact? As long as this psychic depravity holds sway in our common subconscious, I am afraid any meaningful progress as one nation shall remain to us a chimera.
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