I was in Church
last Sunday and it was one of those Sundays that the Catholic Agency for
Overseas Development (Cafod) has very visible roles to play during the liturgy.
On this Sunday, theirs was to raise greater awareness among the faithful about
the ‘amazing works’ –to borrow the words of the speaker- that the Agency is
doing in the third world thanks to the invaluable support of the people and to
solicit for more. The Sunday in question
found me in a country side Parish in Ottery St. Mary Honiton much removed from
the bustle of the big cities and the vibrant presence of the many nationalities
that attend Sunday worships in
London
and other major British cities. Moreover, as I was spending the weekend in this remote town in the South west of
England, and hence could not attend Mass
in my usual Parish of affiliation in south east London, spiced as it always is
by the many ethnic nationalities that
usually make Sunday worships warm-hearted and lively by their sheer presence and wholehearted participation. Our
Sunday liturgies are usually moving, inspiring and joyous animated by a group
of talented and highly professional musicians that make-up the Choir.
But on this occasion,
finding myself in a somewhat rural and remote Parish a much smaller church than
the one I usually worship in and one that is predictably populated by grannies
and a few parents with their tots, I was easily the only black face in the
Church. Hence try as hard as I might, my presence, though sitting at the very
back of the church, couldn’t but be noticed. I stuck out as they say it, like a
sore thumb. The Cafod awareness day was to highlight how much this important
agency has been able to accomplish in the third world plagued as it is by its
intractable woes and tragedies. It was as though this speaker needed a black
presence to silently corroborate what he was going to say and that presence I
unwittingly provided. According to the fellow who stood up to address the
assembly after the elderly Parish Priest ended his brief and articulate homily,
without the support of these ordinary people of the Parish, Cafod would not
have been able to provide as much assistance as it has provided to hundreds of
refugees of Sudan’s Darfur, to many of the displaced and homeless citizens of
Kenya and of course, to a large number of the starving people of Zimbabwe.
It was all about
Africa; from Darfur and
Chad
to
Kenya and
Zimbabwe. Even
Ethiopia was in the list of those that have received one form of aid or the
other from this Agency of the Catholic Bishops’ of England and Wales, devoted
to helping out “our less fortunate” brothers and sisters. To make his point more clearly, this speaker
was armed with graphic images and photographs of people from some of these
places. It goes without saying that these were faces marked by agony, shrunken
by misery, disfigured by suffering and emaciated by hunger. They were heart-rending images to behold, appalling
and horrifying. Being the only African
in the congregation, they assumed a more poignant significance for me, what
with the surreptitious glances, the unnecessarily prolonged stares, the knowing
looks and tight-lipped smiles that greeted me in church that day especially
after that presentation. I became as it
were a Mr. Kenya,
Zimbabwe
and
Darfur rolled into one and those women and
children with harrowed faces and gaunt eyes became my relatives. Never did I
feel more ashamed or more embarrassed about my roots.
I couldn’t
complain that I ‘m not from any of those places where disaster and absolute
chaos reigns. That I’m only a Nigerian and not an Ethiopian for instance, since
my own country is also plagued by its own brand of ills and afflictions. It has
not yet boiled over to become the phenomenal tragedy and humanitarian emergency
that is
Kenya today, Darfur
or
Zimbabwe. But that it has not done so till date doesn’t
in any way diminish the fact of the matter nor does it minimize the danger that
Nigeria
is a country that is precariously leaning on the precipice. It’s an accident waiting to happen. Peace as we all know is not merely defined by the absence of gun- trotting
militants just as health is not equated with the mere non-presence of disease
or infirmity. But given the state of affairs in the Niger-Delta for instance,
it’s even harder to think of our country as peaceful or healthy in any sense
whatsoever.
However, what
really tormented me after that incident last Sunday was not so much the images
as the thoughts and questions that have been stinging my consciousness ever
since. Why are our leaders so blind to the fact that the ordinary man is
terribly suffering? Why don’t they get it, that life has remained nasty,
brutish and short for the average Nigerian? What is too complex about this that
they don’t seem to grasp? How come they live in such a different planet from
those they are meant to serve that the groans and cries of these people go
completely unnoticed and unheard? How is it that they are so disconnected from
these people? Are these people who call themselves our leaders really human
beings with warm blood coursing through their veins? Do they have hearts and feelings? What is
really wrong with the African DNA? It beggars belief that in a country with
more than half its population living below the poverty line, we have ministers,
state governors and local government chairmen revelling in absolute luxury,
parading an endless list of Personal and Special Assistants, and driving around
town in chauffeur-driven and siren-blaring cars. One wonders where the good old
principle that true leadership, including a political kind, ‘is all about
service’ disappeared to.
Many a
politician in
Africa would seek a political
office not to effect a salutary change in the plight of the common man. It all
about money and power, more money and more power, hence seeking an elective
office has become an exercise fraught with danger. It’s in every way a do- or-
die affair. Politics has become another lucrative venture and indeed a way to accumulate
stupendous wealth and influence while the rest of the citizens wallow in abject
poverty, biting hardship and the lack of the basic necessities of life. It
leaves no one surprised therefore that our leaders are ready to go to any
length to acquire power and to tenaciously hold on to it, even if the country
they’re seeking to govern is going up in flames. A lot has been written and said about the
problem with Nigeria and Africa at large, and still a lot more would still be
said. It is either that our leaders are
too daft and unintelligent to get the gist or that they don’t care to read at
all. After all was it not the Former President, Olusegun Obasanjo, who not long
ago, was not ashamed to announce to the world that he had better things to do,
than read his country’s newspapers? That was remarkably telling coming from a
President. But come to think of it, what could be more bizarre?
Some may argue
that a huge chunk of the blames for our woes should go to the western world,
who raided, pillaged and sacked
Africa during
the era of slavery and in the colonial times. That may well be a reasonable
position to take, but it all belongs to the distant past now. What about now? My problem with this line of
thought, is that I still don’t get it that a white man is to blame that an
African politician decides to steal and to hide in a foreign bank monies meant for improving
healthcare, energy supply, education,
paying teachers’ salaries and the general enhancement of the living conditions
of the people. To continually point
accusing fingers at the whiteman for our seemingly endless tales of misery and
misfortune strikes me as odd, unacceptable and self-defeating. The situation in
Darfur,
Zimbabwe
and
Kenya where people
ordinarily poor by the standards of Europe and
America,
have now been reduced to the lowest imaginable form of existence: that of being
homeless and hungry refugees in their own country is an indictment on
Africa and her leadership. The gory images and
anguish-stricken pictures making their way from these corners of our continent
to the television screens of homes in
Europe
should thoroughly upset our leaders and make them hide their heads in shame.
What is it that the Kibakis, the al-Bashirs and the Mugabes of this world do
not seem to understand?
Amadi Alvan lives in the
United Kingdom.
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