22

Mar

2009

How I Became A Stateless Nigerian PDF Print E-mail
By Adeola Aderounmu
 
Around 1989/1990 I applied for the Lagos State Scholarship Board Award /Grant. The intended study would have allowed me to pursue a medical career at foreign University. When I was invited to the interview there were strong indications that I was a top candidate because I had scored 6 distinctions in all the subjects that I took in the GCE exams. Backed by strong recommendations from two of my secondary school teachers added to 6 more distinctions and 2 credits in my WASC I was confident of my upcoming sponsored academic trip abroad.

As the interview progressed it seemed that all was well until one woman on the panel of interviewers asked me what became the critical question. I know one Aderounmu at the Federal Ministry of Agriculture and you are actually a carbon copy of him, do you know him, she asked?

I answered in the affirmative because she was referring to my dad’s cousin Bukola Aderounmu whom I’d hardly met. I cannot even describe the man in 4 sentences yet I was being told at this interview that we look alike. By asking that question, the woman was actually trying to let everyone know that my family is from Ogun State. The interview ended and I never heard a word again from the LSSB.

To give a clearer picture: I was born in Lagos and when I started primary school my father always made it clear to me that my state of origin is Lagos but I discovered later that my parents are actually from Abeoukta in Ogun State. It became a tedious routine to always make those trips from Festac Town to Agege Local Government at the beginning of each school year.

I had to collect proof of origin every term and of course tax clearance certificates of parents. Was my dad avoiding this trip to Abeokuta to obtain evidence of origin? How convenient it was to say that we were from Amuwo Odofin Local Government when the local governments became proliferated just like that!

I remembered that at a certain point when we could make our own decisions, the children all reverted to Ogun State. But what do I know about Ogun State? Before I left Nigeria in 2002, I can count on my fingers how many times I have been to Abeokuta.

In 1986 age 14 I went to Abeoukta to attend a chieftaincy title ceremony of some family members. I was held spellbound to discover that we even had a McGregor in our extended family! I cannot remember any other time that I went to Ogun State before then. Around 1988 or thereabout I went to Igbogila to visit my grandfather who had left Abeokuta and relocated to this quiet town perhaps even before I was born. Up to this day, I don’t even know if Igbogila is in Oyo, Osun or Ogun State.

My third memory of Ogun State was when I went as a tourist taking along with me the members of NAZS, UNILAG chapter. It was during this excursion in 1994 that I re-discovered places like Lantoro and Olumo rock. We went to a famous abattoir but I don’t remember where.

Interestingly in December 2001, I went to Abeokuta with some colleagues from MEDILAG. We attended the wedding ceremony of a friend and co-researcher. While the wedding ceremony was in progress, I quickly dashed out of the church and waved down a taxi. I told the driver that I was going to the house of the Produce Buyer. Apparently, my mother’s father Fidimaiye Majekodunmi was a famous merchant in his days. He died in 1972 just before I was born but in 2001 the taxidriver could still take me to his house unhindered.

I had no address with me and my mother just told me to mention produce buyer to any taxi driver. It worked like magic! I arrived safely in front of the house and my grandmother was shocked but overwhelmed with joy that her grandson came. My grandmother died a few months later and I was already in Europe at that time.

I am still happy that I saw her that fateful day sometime in Dec 2001 and it was very shocking to see that my mother’s family house is just next door to Olumo rock. From my grandmother’s room, I could almost touch Olumo rock that I had climbed as a tourist in 1994. I was moved to tears. I mean, I came as a tourist to my parents’ homeland.

But I remain worried about my present Nigerian status. Lagos is still the only place that I know. In fact, I can get lost once I go outside Festac Town. My conscious and unconscious trips to Ogun State are definitely less than 10 occasions-of which I remember 4. I almost did my youth service in Lagos but I was contented with knowing Ibadan for those 10-12 months.

During my service year I was always back to Festac at least once a month. While I studied at UNILAG, I went back home every weekend. I could fall sick if I missed any of those Saturday or Sunday football games on our stony field. It was almost criminal to even miss the church service before the Sunday games.

I am afraid that I actually don’t have any (political) constituency in Nigeria. Lagosians will be quick to tell me that my name is Ogunish and tell me that I look like one Aderounmu or Majekodunmi, that my family houses are in Abeokuta and Igbogila-and where is Igbogila for goodness sake? Ogun State will not forget to tell me that I don’t know my way around the state. I don’t even know the size and economic strength of the State. But I can read those in the books. I’m good at that. In both situations, the segregation and discrimination in our society will be exposed and exploited.

Nigeria is a society that is seriously segregated and divided. We go abroad and complain of racism but we are more racist to one another in Nigeria than the Americans or Europeans are towards us. My father must have had one Nigeria in mind when he decided to tell us that we (his children) are Lagosians. We were all born in Lagos. We went to school in Lagos and had very little contact or connections with Abeokuta.

Even my grandfather made Igbogila his home, owning houses and farmlands. My father did not even bother to inherit any of those materials. He wasn’t bothered with parental possessions/inheritance. So who inherited my grandfather’s landed property? My father’s mother was based in Agege for all the years that I knew her. There were no Ileya Festivals without a traditional visit to Iya Eleja. She would have sponsored the Aso Ebi well in advance. Oh my God, how we dressed in uniforms-children, grandchildren and great grandchildren!

My mother’s mother was called Mama Onifade because she settled and lived on Onifade Street after she returned from her several years of business sojourn to Ghana. She went back to Abeokuta towards the end of her life. As a Medilag student/employee, I was excited to rediscover Onifade Street near the second gate exit of LUTH. It was nostalgic when my mother told me that was where we went visiting Mama Onifade.

Here I am paying huge taxes in Stockholm and contributing to the development of Sweden and not even certain of where exactly I belong in Nigeria. I know my way around Europe but I can easily be declared missing if I take a trip within Nigeria. Where is my constituency in the federal character system? Have I become a stateless Nigerian? I think so. But I would rather serve on merit than on federal character-a subtle licence that has destroyed the foundations and efficiency of the nation. I would love to be taken for what I am and the principles that I radiate rather than where I come from. I long for home but please give me a state or even a constituency first!

Thy Glory O’ Nigeria…!

aderounmu@gmail.com



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RobotRobot is offline

 # 1 | 22.03.2009 12:31

Ogunish . They will remind me that I look like one Aderounmu or Majekodunmi, that my family houses are in Abeokuta and Igbogila-and where is Igbogila for goodness sake? I mean, I came as a tourist to my parents’ homeland...Read the full article.

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forshowforshow is offline

 # 2 | 22.03.2009 13:41

Aderoumu , so i senoir you for school. my brother my own story be like your own. I am from lagos and ondo state at the same time. how. I come from one of the royal home from ondo and to God i am also from palmchurch street in lagos. my papa carry me go see the palmchurch street , when i small. I cant remember the whole story again, na story. na wetin oyigboman call immigration.

So aderoumu did lagos state govt stop collecting tax from your father when they discovered you are not from lagos. or did they hand it over to ogun state.

Bola amhed tinubu is from ogun state and was governor of lagos state. None can stop me from been governor of lagos or ondo or canada. make i no confuse you. Fashola cabinet some are from the moon state. you know what i mean.

As run for office, anybody who tell me say which state i take come from .. I go tell the person make him go ask my mama.. and papa


Nobody can tell me they know lagos pass me. if you see my profile , you go know why. i am not joking . with my profile I alway boost say i go beat fashola or tinubu for election in lagos. because my profile go shock you. I have an edge over tinubu and fashola in getting vote in lagos walahi.

Na after all my joke.. my brother , you are an ogun lagosian. there is oyo lagosian, igbo lagosian, hausa lagosian, ondo lagosian, kwara lagosian. same for nigeria american.

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aguabataaguabata is offline

 # 3 | 22.03.2009 16:03

my brother you have a point when you allege we are more racist than europeans. You apparently lost a scholarhip because you are from ogun state. imagine what such a person will do to an Efik or Ogoni man. We need to nip racism in the bud because when that habit is entrenched then the option of running regional governments will be harder. In my town, you maybe walked over because you come from a certain village. I think the different races making up nigeria learnt this dirty habit because of the federal character and the attendant struggle to eat from the nigerdelta pot.

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GbollyGbolly is offline

 # 4 | 22.03.2009 19:25

The lesson learnt from your story is that you must inform your children that they are from "Lagos"; they do not know anyone from "Ogun" or any other states, even if people tell them that they look like them.

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Omowa2Omowa2 is offline

 # 5 | 22.03.2009 19:59


=forshow;339515>
Na after all my joke.. my brother , you are an ogun lagosian. there is oyo lagosian, igbo lagosian, hausa lagosian, ondo lagosian, kwara lagosian. same for nigeria american.



Finally we FOUND what we are looking for!!! Yes the hyphenated identity should be allowed in Nigeria. Afterall there are African-Americans and Nigerian Americans, so why not allow Ogun-Lagosians and Anambra-Lagosians just as the other states too should allow such dual identities. So who will report this finding to Abike Dabiri of the Diaspora desk. Dual state identities should be allowed. Thank you
Kole

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AgidimolajaAgidimolaja is offline

 # 6 | 22.03.2009 21:00

Deola,

Pls allow me to blame your Dad for the fate you suffered.He ought to know better and he should have told you that, actually you are originally from Ogun State,not Lagos as you percieved.
The written constitution may allow one to claim State of birth as State of origin, but our unwritten ethnic constitution upholds it that one's State of origin is the State where one's father,grandfather etc hailed from.
Let us not lie to ourselves, that unwritten law is what we are all abiding by today. There is no State in Nigeria that is not acting according to the dictates of that unwritten ethnic law.
Can someone whose surname is Okon claims Sokoto State as his State of origin? The constitution may allow such claim but whether Hausa/Fulani would entertain his claim is a different story.
One may be born in Maiduguri but when his last name set him out as having come from Edo State,there is no how his claiming Borno as his State of origin would hold water before Kanuris.
Emeka Ojukwu and David Mark were both born in Zungeru,but non of those individuals ever claimed to have come from no where else but Anambra and Benue States respectively. They know better. .
If an Hausaman was born in Enugu and lived there all his life,he still cannot win a local election therein with his Hausa surname.
Why do we pretend as if we don't know the dictates of our culture.
Much as we may hate and try to get rid of such culture,I'm still of the opinion that it is not going to happen in this present generation.
We are not like USA where all the States speak same language -English.
Our over two hundred languages,cultures and traditions divided us so much.We have no solution as to how to come together under one umbrella as it is the case in USA.
Deola,if your Dad is originally from Abeokuta, trust me, you are from Ogun State not from Lagos,therefore you have no reason to be angry when you were reminded what you may have forgotten or taught what you probably did not know before - that you are from where your Dad is/was from.

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GbollyGbolly is offline

 # 7 | 22.03.2009 22:26


=Omowa2;339626>Finally we FOUND what we are looking for!!! Yes the hyphenated identity should be allowed in Nigeria. Afterall there are African-Americans and Nigerian Americans, so why not allow Ogun-Lagosians and Anambra-Lagosians just as the other states too should allow such dual identities. So who will report this finding to Abike Dabiri of the Diaspora desk. Dual state identities should be allowed. Thank you
Kole



Dual identity is not necessary in Nigeria. The country is already disarray as it is. Each person should be allowed to identify with his/her state of birth not the father nor the mother.

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NamioNamio is offline

 # 8 | 23.03.2009 09:37

Agidimolaja,

May God bless you plus plus. You don't have to be so blunt you know, you could have played political correctness for the gallery.

Who is fooling who? As someone stated before, what we need are advocates
within their own states preaching for vouluntary stateless Nigerians acceptance in their own states. If you can not do it in your state, do not go to other states preaching for acceptance as in America.

In the days of scholarships, some students had two or there scholarships from different states while others can not even obtain one in their own state of origin. That is one Nigeria or greed?


=Agidimolaja;339632>Deola,

Pls allow me to blame your Dad for the fate you suffered.He ought to know better and he should have told you that, actually you are originally from Ogun State,not Lagos as you percieved.
The written constitution may allow one to claim State of birth as State of origin, but our unwritten ethnic constitution upholds it that one's State of origin is the State where one's father,grandfather etc hailed from.
Let us not lie to ourselves, that unwritten law is what we are all abiding by today. There is no State in Nigeria that is not acting according to the dictates of that unwritten ethnic law.
Can someone whose surname is Okon claims Sokoto State as his State of origin? The constitution may allow such claim but whether Hausa/Fulani would entertain his claim is a different story.
One may be born in Maiduguri but when his last name set him out as having come from Edo State,there is no how his claiming Borno as his State of origin would hold water before Kanuris.
Emeka Ojukwu and David Mark were both born in Zungeru,but non of those individuals ever claimed to have come from no where else but Anambra and Benue States respectively. They know better. .
If an Hausaman was born in Enugu and lived there all his life,he still cannot win a local election therein with his Hausa surname.
Why do we pretend as if we don't know the dictates of our culture.
Much as we may hate and try to get rid of such culture,I'm still of the opinion that it is not going to happen in this present generation.
We are not like USA where all the States speak same language -English.
Our over two hundred languages,cultures and traditions divided us so much.We have no solution as to how to come together under one umbrella as it is the case in USA.
Deola,if your Dad is originally from Abeokuta, trust me, you are from Ogun State not from Lagos,therefore you have no reason to be angry when you were reminded what you may have forgotten or taught what you probably did not know before - that you are from where your Dad is/was from.


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UDEMEAKPANUDEMEAKPAN is offline

 # 9 | 23.03.2009 10:16

@ Agidimolaja, I will have to disagree completely with your assertions. Is this not the type of skewed and senseless tribalism the reason why we are where we are as a country? We all come to oyinbo land, call ourselves 'my broda/sister', yet we go back home and revert to the politics of the tribe. Oyinbo no sabi who be Ogun or Lasos or Calabar!
Until it is re-enforced in our constitution that a Hausa man can be elected into office in Ondo, a Yoruba man in Calabar, an Ibibio man in Enugu, an Igbo man in Maiduguri, we are wasting our energies, spinning our wheels for nothing. The twin cancers of tribe and religion have to be forcefully and energetically made to remain personal choices in our daily lives in Nigeria. They must not be allowed to influence government or any public decisions for us to succeed as a nation. This is the basis of our national Achilles heel - corruption..

Discrimination on the basis of tribe or religion must be punishable, and appropriately enforced.
In Nigeria, I believe I had little chance of survival to achieve my full professional potential. I recall that as far back as in my Medical school at Ife, some of my professors and others who should know better, sometimes interpreted parts of lectures in Yoruba and took particular exception at the consternation of non-Yoruba speaking students. We were reminded at several instances; 'Omo Ibo, go back home if you no like am'! Anybody from east of Ore, naturally became Ibo. I'm sure a Yoruba student suffered the same fate in Calabar, Zaria or Nsukka.
Even in my state- Akwa Ibom state, a microcosmic representation of what, I'm sure happens in other states; the fight between all the different ethnic groups has existed before my birth; Annang versus Ibibio, versus Oron, versus Eket, versus at least 10 other tribal groups. Where does it end? As we fight, the state, and by extension, Nigeria is impoverished.

Could I, in good conscience, have survived the politics of tribe in Nigeria? Could I live with myself knowing fully well that I've just sacrificed competence for nepotism? But tribal politics begets tribal politics, and so the vicious cycle and ever expanding concentric circles or nepotism, tribalism, regionalism festers and consumes our national psyche. This 'slippage', waste and incompetence engendered by tribal politics aggregates to form part of covert corruption, that has been opined by financial institutions, to be far in excess of overt thievery by government officials in developing countries.
How do we plan development projects in Nigeria if we do not know our true population? The myopia of the politics of the tribe has fostered legendary stories of chickens, cows and antelopes being counted in the national census.
When are we going to realise that if Ogoni man no chop belle-full, Hausa, Yoruba, Efik man no go rest too? After all, pikin wey no want make him mama rest, him sef no fit sleep!

The author writes in very casual but eloquent terms of the quandary he finds himself, a reflection of the foundation of our collective discomfort as a country, an arbitrary union or unbelievably different peoples; but in that difference lies our strength. Visionary leadership is the key to orchestrating this strength, an attribute we have continued to lack as a nation. I stand to be corrected that Nigeria still remains the only African country with the potential to be the arrow-head of an African renaissance. How long will we remain, merely, a potential?

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AgidimolajaAgidimolaja is offline

 # 10 | 24.03.2009 01:16

Udemeakpan,

As a JJC,I say to you,WELCOME!

Allow me to throw it into your face rightaway that your response lacked substance. It is like a tale told by an i....,full of sound and fury,signifying nothing!
You came to cry at the rooftop but you failed to address the matter of one's State of origin that the article is all abut.
You merely barked out so much but you did not offer us any solution as to how we should overcome our tribal or ethnic differences.
You cried so loudly {and I heard you quite well} that you disagreed with me,but you failed woefully to tell your readers why you disagreed with me.
I said it in my response that I hate the tribal differences.Did you not read it as such? I also said it that I don't know how we may get rid of it. I also said it that the changes that we all needed are not coming to us so soon,at least not in this present generation. What did you disagree with on those my assertions? Are they not facts that cannot be denied?
Did I not hear it from your own mouth that the conflicts between various ethnics in Akwa-Ibom dated as far back as before you were born.To the best of my knowledge,those conflicts are still there today and neither you nor any of your own people has solution to it yet. Let charity then begins at home.
Your State is as bad as several other States in ethnic conflicts and you did not deny it.
What then is your basis for disagreeing with me when I only tabled facts that cannot be denied?
If a Yorubaman, comes to your Akwa-Ibom to contest for Local Goverment Chairmanship,are your people going to vote and elect him over a son of the soil? Be for real!
Is it not a living fact that you,this very you,will vote for your own ethnic candidate instead of a Yorubaman? What are you then trying to tell us.
Pls,come up with something more sensible instead of mere noises.
 

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